Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

During the final hymn, a collection will be taken; the money from today's services will be divided equally between Cathedral Music Trust and the work of the Abbey. Cathedral Music Trust supports the valuable work of musicians who enrich so many lives through the power of cathedral music.

Visiting Choirs

When the Abbey Choirs are on holiday, the Abbey welcomes visiting choirs, upholding the Abbey's pattern of choral services. This is an important aspect of worship at Westminster Abbey, and choirs are received both at the invitation of the Minor Canons and Music Departments and via online applications. More information and details on how to apply can be found here. Today, the Abbey is pleased to welcome the Choir of St Martin-in-the-Fields who are singing the choral services today.

The Choir of St Martin-in-the-Fields joins with clergy and laity in leading worship on Sundays and at significant festivals in the church year. It strives to be amongst the leading voluntary church choirs in the UK; its members have a wide range of professions including medical students, lawyers, and teachers, and who have trained in cathedral and chapel choirs, youth choirs, and some who have read music at university. The Choir gives occasional concerts at St Martin's, and in recent years has toured to Belgium, France, and South Africa, as well as visiting Liverpool, Canterbury, and St Paul's cathedrals.

Order of Service

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Bernard Rose (1916–96)

All sit. The choir sings Psalms 15 and 16

Lord, who shall dwell in thy tabernacle : or who shall rest upon thy holy hill?
Even he, that leadeth an uncorrupt life : and doeth the thing which is right, and speaketh the truth from his heart.
He that hath used no deceit in his tongue, nor done evil to his neighbour : and hath not slandered his neighbour.
He that setteth not by himself, but is lowly in his own eyes : and maketh much of them that fear the Lord.
He that sweareth unto his neighbour, and disappointeth him not : though it were to his own hindrance.
He that hath not given his money upon usury : nor taken reward against the innocent.
Whoso doeth these things : shall never fall.

All stand

Chant: Edwin Edwards (1830–1907)

All sit for the first Lesson, Isaiah 52: 13—53: 12

See, my servant shall prosper;
   he shall be exalted and lifted up,
   and shall be very high.
Just as there were many who were astonished at him
   —so marred was his appearance, beyond human semblance,
   and his form beyond that of mortals—
so he shall startle many nations;
   kings shall shut their mouths because of him;
for that which had not been told them they shall see,
   and that which they had not heard they shall contemplate.

Who has believed what we have heard?
   And to whom has the arm of the Lord been revealed?
For he grew up before him like a young plant,
   and like a root out of dry ground;
he had no form or majesty that we should look at him,
   nothing in his appearance that we should desire him.
He was despised and rejected by others;
   a man of suffering and acquainted with infirmity;
and as one from whom others hide their faces
   he was despised, and we held him of no account.

Surely he has borne our infirmities
   and carried our diseases;
yet we accounted him stricken,
   struck down by God, and afflicted.
But he was wounded for our transgressions,
   crushed for our iniquities;
upon him was the punishment that made us whole,
   and by his bruises we are healed.
All we like sheep have gone astray;
   we have all turned to our own way,
and the Lord has laid on him
   the iniquity of us all.

He was oppressed, and he was afflicted,
   yet he did not open his mouth;
like a lamb that is led to the slaughter,
   and like a sheep that before its shearers is silent,
   so he did not open his mouth.
By a perversion of justice he was taken away.
   Who could have imagined his future?
For he was cut off from the land of the living,
   stricken for the transgression of my people.
They made his grave with the wicked
   and his tomb with the rich,
although he had done no violence,
   and there was no deceit in his mouth.

Yet it was the will of the Lord to crush him with pain.
When you make his life an offering for sin,
   he shall see his offspring, and shall prolong his days;
through him the will of the Lord shall prosper.
   Out of his anguish he shall see light;
he shall find satisfaction through his knowledge.
   The righteous one, my servant, shall make many righteous,
   and he shall bear their iniquities.
Therefore I will allot him a portion with the great,
   and he shall divide the spoil with the strong;
because he poured out himself to death,
   and was numbered with the transgressors;
yet he bore the sin of many,
   and made intercession for the transgressors.

Here ends the first lesson.

All stand. The choir sings Magnificat

Gloucester Service, Herbert Howells (1892–1983)

All sit for the second Lesson, Luke 24: 13–35

Two of the disciples were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, 'What are you discussing with each other while you walk along?' They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, 'Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?' He asked them, 'What things?' They replied, 'The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.' Then he said to them, 'Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?' Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.

As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, 'Stay with us, because it is almost evening and the day is now nearly over.' So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, 'Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?' That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, 'The Lord has risen indeed, and he has appeared to Simon!' Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Gloucester Service, Herbert Howells

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Almighty Father, who hast given thine only Son to die for our sins, and to rise again for our justification; grant us so to put away the leaven of malice and wickedness, that we may alway serve thee in pureness of living and truth; through the merits of the same thy Son Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also, that by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Bernard Rose

All sit. The choir sings the Anthem

Ye choirs of new Jerusalem
Your sweetest notes employ,
The paschal victory to hymn
In strains of holy joy.

For Judah's Lion bursts his chains,
Crushing the serpent's head;
And cries aloud through death's domains
To wake the imprisoned dead.

Devouring depths of hell their prey
At his command restore;
His ransomed hosts pursue their way
Where Jesus goes before.

Triumphant in his glory now
To him all power is given;
To him in one communion bow
All saints in earth and heaven.

While we his soldiers praise our King,
His mercy we implore,
Within his palace bright to bring
And keep us evermore.

All glory to the Father be,
All glory to the Son,
All glory, Holy Ghost, to thee,
While endless ages run.
   Alleluia! Amen.

Words: 'Chorus novae Jerusalem' attributed to Fulbert of Chartres (d 1028) translated by Robert Campbell (1814–68)
Music: Charles Villiers Stanford (1852–1924)

The congregation sits; members of the Collegiate Body stand. The Receiver General presents the Chief Honorary Steward designate to the Dean and says

Mr Dean, I present to you Anne Kiem to be admitted to the office of Chief Honorary Steward in this Collegiate Church of Saint Peter in Westminster.

The Dean says

The Chief Honorary Steward is responsible, with the Senior Stewards, for the administration of the Honorary Stewards and for the proper performance of their duties. Will you endeavour to exercise your office to the glory of God and the edifying of his people?

I will.

I admit you to the office of Chief Honorary Steward in the Collegiate Church of Saint Peter in Westminster; and may the blessing of God rest upon you and upon your work done in his name. Amen.

The Dean says

Almighty and everlasting God, by whose Spirit the whole body of the Church is governed and sanctified; hear the prayers we offer for all your faithful people, that in their vocation and ministry each may serve you in righteousness and truth to the glory of your name, through Jesus Christ our Lord. Amen.

The Dean says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

The Lord is risen indeed!
   Now is his work performed;
now is the mighty Captive freed,
   and death's strong castle stormed.

The Lord is risen indeed!
   Then hell has lost his prey;
with him is risen the ransomed seed
   to reign in endless day.

The Lord is risen indeed!
   He lives, to die no more;
he lives, the sinner's cause to plead,
   whose curse and shame he bore.

Words: Thomas Kelly (1769–1855)
Tune: 'Narenza' 118 NEH, in Johann Leisentrit's 'Catholicum hymnologium Germanicum' 1584

The Sermon by The Reverend Dr James Hawkey, Canon in Residence

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Ye choirs of new Jerusalem,
   your sweetest notes employ,
the Paschal victory to hymn
   in strains of holy joy.

How Judah's Lion burst his chains,
   and crushed the serpent's head;
and brought with him, from death's domains,
   the long-imprisoned dead.

From hell's devouring jaws the prey
   alone our Leader bore;
his ransomed hosts pursue their way
   where he hath gone before.

Triumphant in his glory now
   his sceptre ruleth all,
earth, heaven, and hell before him bow,
   and at his footstool fall.

While joyful thus his praise we sing,
   his mercy we implore,
into his palace bright to bring
   and keep us evermore.

All glory to the Father be,
   all glory to the Son,
all glory, Holy Ghost, to thee,
   while endless ages run.
      Alleluia! Amen.

Words: 'Chorus novae Jerusalem' attributed to Fulbert of Chartres (d 1028) translated by Robert Campbell (1814–68)
Tune: 'St Fulbert' 124 NEH, Henry Gauntlett (1805–76)

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Paean, Herbert Howells

Those who wish to may sit for the remainder of the organ voluntary

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.