Please join in saying the words and singing the hymns printed in bold type.

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During the offertory hymn, a collection will be taken; the money from today's services will be divided equally between Cathedral Music Trust and the work of the Abbey. Cathedral Music Trust supports the valuable work of musicians who enrich so many lives through the power of cathedral music.

Setting: Cantus missae Op 109, Josef Rheinberger (1839–1901)

Visiting Choirs

When the Abbey Choirs are on holiday, the Abbey welcomes visiting choirs, upholding the Abbey's pattern of choral services. This is an important aspect of worship at Westminster Abbey, and choirs are received both at the invitation of the Minor Canons and Music Departments and via online applications. More information and details on how to apply can be found here. Today, the Abbey is pleased to welcome the Choir of St Martin-in-the-Fields who are singing the choral services today.

The Choir of St Martin-in-the-Fields joins with clergy and laity in leading worship on Sundays and at significant festivals in the church year. It strives to be amongst the leading voluntary church choirs in the UK; its members have a wide range of professions including medical students, lawyers, and teachers, and who have trained in cathedral and chapel choirs, youth choirs, and some who have read music at university. The Choir gives occasional concerts at St Martin's, and in recent years has toured to Belgium, France, and South Africa, as well as visiting Liverpool, Canterbury, and St Paul's cathedrals.

Order of Service

All stand as the choir and clergy enter, and to sing the Hymn

   Alleluia, alleluia, alleluia!
Ye sons and daughters of the King,
whom heavenly hosts in glory sing,
today the grave hath lost its sting.
   Alleluia!

On that first morning of the week,
before the day began to break,
the Marys went their Lord to seek.
   Alleluia!

An Angel bade their sorrow flee,
for thus he spake unto the three:
'Your Lord is gone to Galilee.'
   Alleluia!

That night th'Apostles met in fear,
amidst them came their Lord most dear,
and said: 'Peace be unto you here!'
   Alleluia!

When Thomas afterwards had heard
that Jesus had fulfilled his word,
he doubted if it were the Lord.
   Alleluia!

'Thomas, behold my side,' saith he,
'my hands, my feet, my body see;
and doubt not, but believe in me.'
   Alleluia!

No longer Thomas then denied;
he saw the feet, the hands, the side;
'Thou art my Lord and God,' he cried.
   Alleluia!

Blessèd are they that have not seen,
and yet whose faith hath constant been,
in life eternal they shall reign.
   Alleluia!

Words: 'O filii et filiae' Jean Tisserand (d 1497) translated by John Mason Neale (1818–66)
Tune: 'O filii et filiae' 125i NEH, in 'Airs sur les hymnes sacrez' Paris, 1683

Alleluia! Christ is risen.
He is risen indeed. Alleluia!

All remain standing. The president introduces the Prayers of Penitence, after which all say

Almighty God, our heavenly Father,
we have sinned against you
and against our neighbour
in thought and word and deed,
through negligence, through weakness,
through our own deliberate fault.
We are truly sorry
and repent of all our sins.
For the sake of your Son Jesus Christ,
who died for us,
forgive us all that is past
and grant that we may serve you in newness of life
to the glory of your name.
Amen.

The president gives the Absolution

Almighty God, who forgives all who truly repent, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in life eternal; through Jesus Christ our Lord. Amen.

The choir sings Gloria in excelsis Deo

Gloria in excelsis Deo,

All sit

et in terra pax hominibus bonae voluntatis.

Laudamus te, benedicimus te, adoramus te, glorificamus te, gratias agimus tibi propter magnam gloriam tuam, Domine Deus, Rex caelestis, Deus Pater omnipotens.

Domine Fili unigenite, Jesu Christe; Domine Deus, Agnus Dei, Filius Patris, qui tollis peccata mundi, miserere nobis; qui tollis peccata mundi, suscipe deprecationem nostram; qui sedes ad dexteram Patris, miserere nobis.

Quoniam tu solus Sanctus, tu solus Dominus, tu solus Altissimus, Jesu Christe, cum Sancto Spiritu, in gloria Dei Patris. Amen.

Glory to God in the highest, and on earth peace to people of good will.

We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God almighty Father.

Lord Jesus Christ, only begotten Son, Lord God, Lamb of God, Son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us.

For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.

All stand for the Collect

Let us pray.

All sit for the Reading from the Old Testament, Exodus 14: 10–end; 15: 20–21

As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the Lord. They said to Moses, 'Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt? Is this not the very thing we told you in Egypt, "Let us alone and let us serve the Egyptians"? For it would have been better for us to serve the Egyptians than to die in the wilderness.' But Moses said to the people, 'Do not be afraid, stand firm, and see the deliverance that the Lord will accomplish for you today; for the Egyptians whom you see today you shall never see again. The Lord will fight for you, and you have only to keep still.'

Then the Lord said to Moses, 'Why do you cry out to me? Tell the Israelites to go forward. But you lift up your staff, and stretch out your hand over the sea and divide it, that the Israelites may go into the sea on dry ground. Then I will harden the hearts of the Egyptians so that they will go in after them; and so I will gain glory for myself over Pharaoh and all his army, his chariots, and his chariot drivers. And the Egyptians shall know that I am the Lord, when I have gained glory for myself over Pharaoh, his chariots, and his chariot drivers.'

The angel of God who was going before the Israelite army moved and went behind them; and the pillar of cloud moved from in front of them and took its place behind them. It came between the army of Egypt and the army of Israel. And so the cloud was there with the darkness, and it lit up the night; one did not come near the other all night.

Then Moses stretched out his hand over the sea. The Lord drove the sea back by a strong east wind all night, and turned the sea into dry land; and the waters were divided. The Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left. The Egyptians pursued, and went into the sea after them, all of Pharaoh's horses, chariots, and chariot drivers. At the morning watch the Lord in the pillar of fire and cloud looked down upon the Egyptian army, and threw the Egyptian army into panic. He clogged their chariot wheels so that they turned with difficulty. The Egyptians said, 'Let us flee from the Israelites, for the Lord is fighting for them against Egypt.'

Then the Lord said to Moses, 'Stretch out your hand over the sea, so that the water may come back upon the Egyptians, upon their chariots and chariot drivers.' So Moses stretched out his hand over the sea, and at dawn the sea returned to its normal depth. As the Egyptians fled before it, the Lord tossed the Egyptians into the sea. The waters returned and covered the chariots and the chariot drivers, the entire army of Pharaoh that had followed them into the sea; not one of them remained. But the Israelites walked on dry ground through the sea, the waters forming a wall for them on their right and on their left.

Thus the Lord saved Israel that day from the Egyptians; and Israel saw the Egyptians dead on the seashore. Israel saw the great work that the Lord did against the Egyptians. So the people feared the Lord and believed in the Lord and in his servant Moses.

Then the prophet Miriam, Aaron's sister, took a tambourine in her hand; and all the women went out after her with tambourines and with dancing. And Miriam sang to them:
'Sing to the Lord, for he has triumphed gloriously;
horse and rider he has thrown into the sea.'

This is the word of the Lord.
Thanks be to God.

The choir sings Psalm 150

O praise God in his holiness;
   praise him in the firmament of his power!
Praise him for his mighty acts;
   praise him according to his excellent greatness!

Praise him with the blast of the trumpet;
   praise him upon the harp and lyre!
Praise him with timbrel and dances;
   praise him upon the strings and pipe!
Praise him with ringing cymbals;
   praise him upon the clashing cymbals!
Let everything that has breath praise the Lord!

The Reading from the New Testament, Acts 5: 27–32

When the temple police had brought the apostles, they had them stand before the council. The high priest questioned them, saying, 'We gave you strict orders not to teach in this name, yet here you have filled Jerusalem with your teaching and you are determined to bring this man's blood on us.' But Peter and the apostles answered, 'We must obey God rather than any human authority. The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree. God exalted him at his right hand as Leader and Saviour, so that he might give repentance to Israel and forgiveness of sins. And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him.'

All stand for the Procession of the Gospel. The choir sings

Alleluia, alleluia, alleluia!

and all repeat

Jesus said, 'All who see the Son and believe in him may have eternal life; and I will raise them up on the last day.'

Alleluia, alleluia, alleluia!

The reader announces the Gospel, John 20: 19–end

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, 'Peace be with you.' After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, 'Peace be with you. As the Father has sent me, so I send you.' When he had said this, he breathed on them and said to them, 'Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.'

But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, 'We have seen the Lord.' But he said to them, 'Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.'

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, 'Peace be with you.' Then he said to Thomas, 'Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.' Thomas answered him, 'My Lord and my God!' Jesus said to him, 'Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.'

Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

The Sermon by The Reverend Helena Bickley-Percival, Sacrist

All stand to say the Creed

We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is,
seen and unseen.

We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation he came down from heaven,
was incarnate from the Holy Spirit and the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.

We believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is worshipped and glorified,
who has spoken through the prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.
Amen.

All remain standing for the Prayers of Intercession. At the end of each petition there is said

The intercession ends

Merciful Father,
accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.

The president introduces the Peace

The two disciples told what had happened on the road to Emmaus, and how Jesus had been made known to them in the breaking of the bread. Alleluia!

All may greet one another with the words Peace be with you.

All remain standing to sing the Hymn during the Preparation of the Altar. A collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Lord, enthroned in heav'nly splendour,
   first-begotten from the dead,
thou alone, our strong defender,
   liftest up thy people's head.
      Alleluia!
   Jesu, true and living Bread.

Here our humblest homage pay we;
   here in loving rev'rence bow;
here for Faith's discernment pray we,
   lest we fail to know thee now.
      Alleluia!
   Thou art here, we ask not how.

Though the lowliest form doth veil thee
   as of old in Bethlehem,
here as there thine angels hail thee,
   Branch and Flow'r of Jesse's stem.
      Alleluia!
   We in worship join with them.

Paschal Lamb, thine Off'ring, finished
   once for all when thou wast slain,
in its fullness undiminished
   shall for evermore remain,
      Alleluia!
   Cleansing souls from every stain.

Life-imparting heav'nly Manna,
   stricken Rock with streaming side,
heav'n and earth with loud hosanna
   worship thee, the Lamb who died,
      Alleluia!
   Ris'n, ascended, glorified!

Words: George Hugh Bourne (1840–1925)
Tune: 'St Helen' 296i NEH, probably by George Martin (1844–1916)

All remain standing for the Eucharistic Prayer. The president says

It is indeed right, our duty and our joy, always and everywhere to give you thanks, almighty and eternal Father, and in these days of Easter to celebrate with joyful hearts the memory of your wonderful works. For by the mystery of his passion Jesus Christ, your risen Son, has conquered the powers of death and hell and restored in men and women the image of your glory. He has placed them once more in paradise and opened to them the gate of life eternal. And so, in the joy of this Passover, earth and heaven resound with gladness, while angels and archangels and the powers of all creation sing for ever the hymn of your glory:

The choir sings Sanctus

Sanctus, sanctus, sanctus Dominus Deus Sabaoth, pleni sunt caeli et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis.

Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.

The president continues the Eucharistic Prayer

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ;

who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body which is given for you; do this in remembrance of me.

In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.

Great is the mystery of faith:
Christ has died: Christ is risen: Christ will come again.

And so, Father, calling to mind his death on the cross, his perfect sacrifice made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption. As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you.

Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever. Amen.

All remain standing. The president introduces the Lord's Prayer

In union with the risen Christ, so we say, each in our own language, the prayer that Jesus Christ has taught us,

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All remain standing for the Breaking of the Bread

The congregation is invited to sit as the president and other ministers begin the distribution of Holy Communion. Those wishing to receive come forward as directed by the Stewards. If you receive communion in your own church you are welcome to do so here. Gluten-free wafers are available. Please refrain from dipping the wafer in the chalice. Those who do not wish to receive communion are invited to come for a blessing; please bow your head as you approach. The minister says to each communicant

The body of Christ. Amen.

The blood of Christ. Amen.

During the giving of communion, the choir sings Agnus Dei and the Motet

Agnus Dei, qui tollis peccata mundi, miserere nobis.

Agnus Dei, qui tollis peccata mundi, dona nobis pacem.

Ego sum panis vivus. Patres vestri manducaverunt manna in deserto, et mortui sunt. Hic est panis de coelo descendens: si quis ex ipso manducaverit, non morietur.

I am the bread of life. Your ancestors ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die.

Words: John 6: 48–50
Music: Giovanni Pierluigi da Palestrina (c 1525–94)

All stand to sing the Hymn

The sun with paschal joy made bright,
shines on the world with purer light,
when to their longing eyes restored,
th'apostles see the risen Lord.

He showed the wounds in hands and side,
now with his body glorified;
the signs to all the world made plain,
that Christ the Lord was ris'n again.

O Jesus, King of gentleness,
we pray you, Lord, our hearts possess,
that we may render all our days,
the willing tribute of our praise.

Creator of us all, we pray,
fulfil in us your joy today,
when death assails us, grant that we
may share your paschal victory.

All praise to you, O risen Lord,
from death to endless life restored;
all praise to you blest Trinity,
both now and in eternity.
   Amen.

Words: after John Mason Neale (1818–66) from 'Claro paschali gaudio' 11th century
Tune: 'Eisenach' 425 NEH, Johann Hermann Schein (1586–1630) in his revised 'Cantional' 1645

Let us pray.

All remain standing. The president says the Prayer after Communion

The president pronounces the Blessing

Music after the service

Con moto maestoso (Sonata in A Op 65 no 3), Felix Mendelssohn (1809–47)

Sunday Lunch

Come and enjoy Sunday lunch at the Cellarium

The Cellarium Café and Terrace serves a traditional roast lunch, with a selection of starters and desserts. From £20.00 per person. Open from noon.

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.