Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymn printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

Following the service, a collection will be taken; the money from today's services will be given to Embrace the Middle East. Conflict across the Middle East is unfolding with relentless intensity, devastating the lives of millions. Even as they live through these dark times, Embrace's partners in Gaza, the West Bank, and Lebanon are working tirelessly to bring the light of Christ amidst the suffering.

Order of Service

The choir sings the Introit

The tree of life my soul hath seen,
Laden with fruit, and always green:
The trees of nature fruitless be
Compared with Christ the apple tree.

His beauty doth all things excel:
By faith I know, but ne'er can tell
The glory which I now can see
In Jesus Christ the apple tree.

For happiness I long have sought,
And pleasure dearly I have bought:
I missed of all; but now I see
'Tis found in Christ the apple tree.

I'm weary with my former toil,
Here I will sit and rest awhile:
Under the shadow I will be,
Of Jesus Christ the apple tree.

This fruit doth make my soul to thrive,
It keeps my dying faith alive;
Which makes my soul in haste to be
With Jesus Christ the apple tree.

Words: attributed to Richard Hutchins (c 1740–90)
Music: 'Jesus Christ the Apple Tree' Elizabeth Poston (1905–87)

All stand as the choir and clergy enter, and to sing the Hymn

God rest you merry, gentlemen,
   let nothing you dismay,
remember Christ our Saviour
   was born on Christmas Day,
to save us all from Satan's power
   when we were gone astray:
O tidings of comfort and joy,
comfort and joy!
O tidings of comfort and joy!

From God our heavenly Father
   a blessèd angel came,
and unto certain shepherds
   brought tidings of the same,
how that in Bethlehem was born
   the Son of God by name:
O tidings of comfort and joy,
comfort and joy!
O tidings of comfort and joy!

And when they came to Bethlehem
   where our dear Saviour lay,
they found him in a manger,
   where oxen feed on hay;
his mother Mary kneeling down,
   unto the Lord did pray:
O tidings of comfort and joy,
comfort and joy!
O tidings of comfort and joy!

Now to the Lord sing praises,
   all you within this place,
and with true love and brotherhood
   each other now embrace;
this holy tide of Christmas
   all other doth efface:
O tidings of comfort and joy,
comfort and joy!
O tidings of comfort and joy!

Words: anonymous, British 18th century
Tune: 'God rest you merry' London carol

The officiant says a Sentence of Scripture

All remain standing. The officiant and choir sing the Responses

Music: Bernard Rose (1916–96)

All sit. The choir sings Psalm 8

O Lord our Governor, how excellent is thy name in all the world : thou that hast set thy glory above the heavens!
Out of the mouth of very babes and sucklings hast thou ordained strength, because of thine enemies : that thou mightest still the enemy, and the avenger.
For I will consider thy heavens, even the works of thy fingers : the moon and the stars, which thou hast ordained.
What is man, that thou art mindful of him : and the son of man, that thou visitest him?
Thou madest him lower than the angels : to crown him with glory and worship.
Thou makest him to have dominion of the works of thy hands : and thou hast put all things in subjection under his feet;
all sheep and oxen : yea, and the beasts of the field;
The fowls of the air, and the fishes of the sea : and whatsoever walketh through the paths of the seas.
O Lord our Governor : how excellent is thy name in all the world!

All stand

Chant: Henry Lawes (1595–1662)

All sit for the first Lesson, Isaiah 65: 17–25

I am about to create new heavens
   and a new earth;
the former things shall not be remembered
   or come to mind.
But be glad and rejoice for ever
   in what I am creating;
for I am about to create Jerusalem as a joy,
   and its people as a delight.
I will rejoice in Jerusalem,
   and delight in my people;
no more shall the sound of weeping be heard in it,
   or the cry of distress.
No more shall there be in it
   an infant that lives but a few days,
   or an old person who does not live out a lifetime;
for one who dies at a hundred years will be considered a youth,
   and one who falls short of a hundred will be considered accursed.
They shall build houses and inhabit them;
   they shall plant vineyards and eat their fruit.
They shall not build and another inhabit;
   they shall not plant and another eat;
for like the days of a tree shall the days of my people be,
   and my chosen shall long enjoy the work of their hands.
They shall not labour in vain,
   or bear children for calamity;
for they shall be offspring blessed by the Lord—
   and their descendants as well.
Before they call I will answer,
   while they are yet speaking I will hear.
The wolf and the lamb shall feed together,
   the lion shall eat straw like the ox;
   but the serpent—its food shall be dust!
They shall not hurt or destroy
   on all my holy mountain,
          says the Lord.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Canticles in D, George Dyson (1883–1964)

All sit for the second Lesson, Philippians 2: 5–11

Let the same mind be in you that was in Christ Jesus,
who, though he was in the form of God,
   did not regard equality with God
   as something to be exploited,
but emptied himself,
   taking the form of a slave,
   being born in human likeness.
And being found in human form,
   he humbled himself
   and became obedient to the point of death—
   even death on a cross.

Therefore God also highly exalted him
   and gave him the name
   that is above every name,
so that at the name of Jesus
   every knee should bend,
   in heaven and on earth and under the earth,
and every tongue should confess
   that Jesus Christ is Lord,
   to the glory of God the Father.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Canticles in D, George Dyson

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Almighty God, who hast given us thy only-begotten Son to take our nature upon him, and as at this time to be born of a pure Virgin; grant that we being regenerate, and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit, ever one God, world without end. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also that, by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Bernard Rose

All sit. The choir sings the Anthem

Verbum caro factum est et habitavit in nobis, cujus gloriam vidimus quasi unigeniti a patre, plenum gratiae et veritatis.

In principio erat verbum, et verbum erat apud Deum, et Deus erat verbum.

Gloria Patri et Filio et Spiritui Sancto.

The Word was made flesh and dwelt among us, and we beheld his glory, the glory as of the only-begotten of the Father, full of grace and truth.

In the beginning was the Word, and the Word was with God, and the Word was God.

Glory to the Father, and to the Son, and to the Holy Spirit.

Words: John 1: 14, 1
Music: John Sheppard (c 1515–58)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

Of the Father's heart begotten,
   ere the world from chaos rose,
he is Alpha: from that Fountain
   all that is and hath been flows;
he is Omega, of all things
   yet to come the mystic Close,
      evermore and evermore.

O how blest that wondrous birthday,
   when the Maid the curse retrieved,
brought to birth mankind's salvation,
   by the Holy Ghost conceived;
and the Babe, the world's Redeemer,
   in her loving arms received,
      evermore and evermore.

This is he, whom seer and sibyl
   sang in ages long gone by;
this is he of old revealèd
   in the page of prophecy;
lo! he comes, the promised Saviour;
   let the world his praises cry!
      evermore and evermore.

Let the storm and summer sunshine,
   gliding stream and sounding shore,
sea and forest, frost and zephyr,
   day and night their Lord adore;
let creation join to laud thee
   through the ages evermore,
      evermore and evermore.

Sing, ye heights of heaven, his praises;
   angels and archangels, sing!
Wheresoe'er ye be, ye faithful,
   let your joyous anthems ring,
every tongue his name confessing,
   countless voices answering,
      Evermore and evermore.

Words: 'Corde natus ex parentis' Prudentius (348–c 413) translated by Robert Davis (1866–1937)
Tune: 'Divinum mysterium' 33 NEH, from 'Piae cantiones Theoderici Petri Nylandensis' 1582

All remain standing for the Blessing

All remain standing as the choir and clergy depart

Music after the service

In dulci jubilo BWV 729, Johann Sebastian Bach (1685–1750)

Toccata in D, Marcel Lanquetuit (1894–1985)

Those who wish to may sit for the remainder of the organ voluntary

Choristerships at Westminster Abbey

St Margaret's Choristers

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact Greg Morris, Director of Music, St Margaret's Church, [email protected]. Find out more about Music at St Margaret's Church.

The Choir of Westminster Abbey

If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School. 

Alternatively, please contact Dr Emma Margrett, Headteacher, Westminster Abbey Choir School, [email protected]. Mr Andrew Nethsingha, Organist and Master of the Choristers, [email protected].

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymn covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.