Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

Following the service, a collection will be taken; the money from today's services will be divided equally between USPG and the work of the Abbey. USPG is an Anglican mission agency that partners with churches worldwide in God's mission to enliven faith, strengthen relationships, unlock potential, and champion justice.

Order of Service

The choir sings the Introit

Jesu, the very thought of thee
With sweetness fills my breast;
But sweeter far thy face to see,
And in thy presence rest.

Words: Bernard of Clairvaux (c 1090–1153) translated by Edward Caswall (1814–78)
Music: Edward Bairstow (1874–1946)

All stand as the choir and clergy enter

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Thomas Morley (c 1557–1602)

All sit. The choir sings Psalm 22

My God, my God, look upon me; why hast thou forsaken me : and art so far from my health, and from the words of my complaint?
O my God, I cry in the day-time, but thou hearest not : and in the night-season also I take no rest.
And thou continuest holy : O thou worship of Israel.
Our fathers hoped in thee : they trusted in thee, and thou didst deliver them.
They called upon thee, and were holpen : they put their trust in thee, and were not confounded.
But as for me, I am a worm, and no man : a very scorn of men, and the outcast of the people.
All they that see me laugh me to scorn : they shoot out their lips, and shake their heads, saying,
He trusted in God, that he would deliver him : let him deliver him, if he will have him.
But thou art he that took me out of my mother's womb : thou wast my hope, when I hanged yet upon my mother's breasts.
I have been left unto thee ever since I was born : thou art my God even from my mother's womb.
O go not from me, for trouble is hard at hand : and there is none to help me.
Many oxen are come about me : fat bulls of Basan close me in on every side.
They gape upon me with their mouths : as it were a ramping and a roaring lion.
I am poured out like water, and all my bones are out of joint : my heart also in the midst of my body is even like melting wax.
My strength is dried up like a potsherd, and my tongue cleaveth to my gums : and thou shalt bring me into the dust of death.
For many dogs are come about me : and the council of the wicked layeth siege against me.
They pierced my hands and my feet; I may tell all my bones : they stand staring and looking upon me.
They part my garments among them : and cast lots upon my vesture.
But be not thou far from me, O Lord : thou art my succour, haste thee to help me.
Deliver my soul from the sword : my darling from the power of the dog.
Save me from the lion's mouth : thou hast heard me also from among the horns of the unicorns.
I will declare thy name unto my brethren : in the midst of the congregation will I praise thee.
O praise the Lord, ye that fear him : magnify him, all ye of the seed of Jacob, and fear him, all ye seed of Israel;
for he hath not despised, nor abhorred, the low estate of the poor : he hath not hid his face from him, but when he called unto him he heard him.
My praise is of thee in the great congregation : my vows will I perform in the sight of them that fear him.
The poor shall eat, and be satisfied : they that seek after the Lord shall praise him: your heart shall live for ever.
All the ends of the world shall remember themselves, and be turned unto the Lord : and all the kindreds of the nations shall worship before him.
For the kingdom is the Lord's : and he is the Governor among the people.
All such as be fat upon earth : have eaten, and worshipped.
All they that go down into the dust shall kneel before him : and no man hath quickened his own soul.
My seed shall serve him : they shall be counted unto the Lord for a generation.
They shall come, and the heavens shall declare his righteousness : unto a people that shall be born, whom the Lord hath made.

All stand

Chants: Samuel Wesley (1766–1837) and Frederick Ouseley (1825–89)

All sit for the first Lesson, Jeremiah 8: 18—9: 6

My joy is gone, grief is upon me,
   my heart is sick.
Hark, the cry of my poor people
   from far and wide in the land:
'Is the Lord not in Zion?
   Is her King not in her?'
('Why have they provoked me to anger with their images,
   with their foreign idols?')
'The harvest is past, the summer is ended,
   and we are not saved.'
For the hurt of my poor people I am hurt,
   I mourn, and dismay has taken hold of me.

Is there no balm in Gilead?
   Is there no physician there?
Why then has the health of my poor people
   not been restored?

O that my head were a spring of water,
   and my eyes a fountain of tears,
so that I might weep day and night
   for the slain of my poor people!
O that I had in the desert
   a traveller's lodging-place,
that I might leave my people
   and go away from them!
For they are all adulterers,
   a band of traitors.
They bend their tongues like bows;
   they have grown strong in the land for falsehood, and not for truth;
for they proceed from evil to evil,
   and they do not know me, says the Lord.

Beware of your neighbours,
   and put no trust in any of your kin;
for all your kin are supplanters,
   and every neighbour goes around like a slanderer.
They all deceive their neighbours,
   and no one speaks the truth;
they have taught their tongues to speak lies;
   they commit iniquity and are too weary to repent.
Oppression upon oppression, deceit upon deceit!
   They refuse to know me, says the Lord.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Canticles in B minor, T Tertius Noble (1867–1953)

All sit for the second Lesson, John 13: 21–35

Jesus was troubled in spirit, and declared, 'Very truly, I tell you, one of you will betray me.' The disciples looked at one another, uncertain of whom he was speaking. One of his disciples—the one whom Jesus loved—was reclining next to him; Simon Peter therefore motioned to him to ask Jesus of whom he was speaking. So while reclining next to Jesus, he asked him, 'Lord, who is it?' Jesus answered, 'It is the one to whom I give this piece of bread when I have dipped it in the dish.' So when he had dipped the piece of bread, he gave it to Judas son of Simon Iscariot. After he received the piece of bread, Satan entered into him. Jesus said to him, 'Do quickly what you are going to do.' Now no one at the table knew why he said this to him. Some thought that, because Judas had the common purse, Jesus was telling him, 'Buy what we need for the festival'; or, that he should give something to the poor. So, after receiving the piece of bread, he immediately went out. And it was night.

When he had gone out, Jesus said, 'Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, "Where I am going, you cannot come." I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.'

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Canticles in B minor, T Tertius Noble

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

Let us pray.

All kneel or sit. The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Grant, O Lord, we beseech thee, that the course of this world may be so peaceably ordered by thy governance, that thy Church may joyfully serve thee in all godly quietness; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Thomas Morley

All sit. The choir sings the Anthem

There is an old belief
That on some solemn shore
Beyond the sphere of grief
Dear friends shall meet once more:

Beyond the sphere of Time
And Sin and Fate's control,
Serene and changeless prime
Of body and of soul.

That creed I fain would keep,
That hope I'll ne'er forgo—
Eternal be the sleep
If not to waken so!

Words: John Gibson Lockhart (1794–1854) adapted from 'Beyond'
Music: Hubert Parry (1848–1918) from 'Songs of Farewell'

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the choir and clergy depart

Those who wish to may sit for the remainder of the organ voluntary

CHORISTERSHIPS AT WESTMINSTER ABBEY

Enquiries are welcomed at any time. 

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact the Director of Music at St Margaret's, Greg Morris (email). Further details can be found here.

If you have a son who enjoys singing and you would like further details of the world-renowned Abbey Choir and its unique choir school, please click here.

Dr Emma Margrett, Head, Westminster Abbey Choir School, Dean's Yard, London, SW1P 3NY, 020 7222 6151 email

Mr Andrew Nethsingha, Organist and Master of the Choristers, The Chapter Office, 20 Dean's Yard, London, SW1P 3PA, 020 7654 4854 email

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