Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymn printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Lay Vicars of Westminster Abbey.

Following the service, a collection will be taken; the money from today's services will be divided equally between Trussell and the work of the Abbey. Trussell works together to ensure no one in the UK needs a food bank to survive, while providing emergency support for people left without enough money to live on.

Order of Service

The choir sings the Introit

Ave Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui. Alleluia!

Hail Mary, full of grace, the Lord is with you. Blessed are you among women, and blessed is the fruit of your womb. Alleluia!

Words: after Luke 1: 28
Music: William Byrd (c 1540–1623) in 'Gradualia' 1605

All stand as the choir and clergy enter

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: plainsong

All sit. The choir sings Psalms 127 and 128

Except the Lord build the house : their labour is but lost that build it.
Except the Lord keep the city : the watchman waketh but in vain.
It is but lost labour that ye haste to rise up early, and so late take rest, and eat the bread of carefulness : for so he giveth his beloved sleep.
Lo, children and the fruit of the womb : are an heritage and gift that cometh of the Lord.
Like as the arrows in the hand of the giant : even so are the young children.
Happy is the man that hath his quiver full of them : they shall not be ashamed when they speak with their enemies in the gate.

All stand

Chants: plainsong

All sit for the first Lesson, Genesis 3: 1–15

The serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, 'Did God say, "You shall not eat from any tree in the garden"?' The woman said to the serpent, 'We may eat of the fruit of the trees in the garden; but God said, "You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die." ' But the serpent said to the woman, 'You will not die; for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.' So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves.

They heard the sound of the Lord God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man, and said to him, 'Where are you?' He said, 'I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself.' He said, 'Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?' The man said, 'The woman whom you gave to be with me, she gave me fruit from the tree, and I ate.' Then the Lord God said to the woman, 'What is this that you have done?' The woman said, 'The serpent tricked me, and I ate.' The Lord God said to the serpent,
'Because you have done this,
   cursed are you among all animals
   and among all wild creatures;
upon your belly you shall go,
   and dust you shall eat
   all the days of your life.
I will put enmity between you and the woman,
   and between your offspring and hers;
he will strike your head,
   and you will strike his heel.'

Here ends the first lesson.

All stand. The choir sings Magnificat

Magdalen Service, Grayston Ives (b 1948)

All sit for the second Lesson, Romans 8: 18–30

I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for the revealing of the children of God; for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. We know that the whole creation has been groaning in labour pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience.

Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

We know that all things work together for good for those who love God, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Magdalen Service, Grayston Ives

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, of Advent, for peace, and for aid against all perils

Almighty and everlasting God, who didst stoop to raise fallen humanity through the child-bearing of blessed Mary: grant that we, who have seen thy glory revealed in our human nature and thy love made perfect in our weakness, may daily be renewed to the pattern of thy Son; through the same Jesus Christ our Lord. Amen.

Almighty God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also that, by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: plainsong

All sit. The choir sings the Anthem

Salut, dame sainte, reine très sainte, mère de Dieu, ô Marie qui êtes vierge perpétuellement, élue par le très saint Père du ciel, consacrée par lui, avec son très saint Fils bien aimé et l'Esprit paraclet, vous en qui fut et demeure toute plénitude de grâce et tout bien! Salut, palais; salut, tabernacle; salut, maison; salut, vêtement; salut, servante; salut, mère de Dieu! Et salut à vous toutes, saintes vertus qui par la grâce et l'illumination du Saint Esprit, êtes versées dans les cœurs des fidèles et, d'infidèles que nous sommes, nous rendez fidèles à Dieu.

Hail holy lady, most holy queen, mother of God, Mary ever a virgin, chosen by the most holy Father of heaven, consecrated by him with his most holy and most beloved Son and the Holy Paraclete, thou in whom was vested and remains the fullness of grace and all good! Hail, palace; hail, tabernacle, hail, dwelling-place; hail, raiment, hail, handmaid, hail, mother of God! And hail to all ye holy virtues who, by the grace and inspiration of the Holy Spirit are poured into the hearts of the faithful and make us, faithless as we are, faithful to God.

Words: Francis of Assisi (c 1181–1226)
Music: Francis Poulenc (1899–1963)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

For Mary, Mother of the Lord
   God's holy name be praised,
who first the Son of God adored
   as on her child she gazed.

The angel Gabriel brought the word
   she should Christ's mother be;
our Lady, handmaid of the Lord,
   made answer willingly.

The heavenly call she thus obeyed,
   and so God's will was done;
the second Eve love's answer made
   which our redemption won.

She gave her body for God's shrine,
   her heart to piercing pain,
and knew the cost of love divine
   when Jesus Christ was slain.

Dear Mary, from your lowliness
   and home in Galilee
there comes a joy and holiness
   to every family.

Hail, Mary, you are full of grace,
   above all women blest;
blest in your Son, whom your embrace
   in birth and death confessed.

Words: John Peacey (1896–1971)
Tune: 'St Botolph' 385 NEH, Gordon Slater (1896–1979)

All remain standing as the choir and clergy depart

Those who wish to may sit for the remainder of the organ voluntary

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Hymn covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.