Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

During the final hymn, a collection will be taken; the money from today's services will be divided equally between Trussell and the work of the Abbey. Trussell works together to ensure no one in the UK needs a food bank to survive, while providing emergency support for people left without enough money to live on.

Order of Service

The choir sings the Introit

Prepare ye the way of the Lord,
   make straight in the desert a highway for our God.

All flesh is grass,
   and all the goodliness thereof is as the flower of the field.

Words: Isaiah 40: 3b, 6b
Music: Humphrey Clucas (b 1941)

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Richard Ayleward (1626–69)

All sit. The choir sings Psalm 41

Blessed is he that considereth the poor and needy : the Lord shall deliver him in the time of trouble.
The Lord preserve him, and keep him alive, that he may be blessed upon earth : and deliver not thou him into the will of his enemies.
The Lord comfort him, when he lieth sick upon his bed : make thou all his bed in his sickness.
I said, Lord, be merciful unto me : heal my soul, for I have sinned against thee.
Mine enemies speak evil of me : When shall he die, and his name perish?
And if he come to see me, he speaketh vanity : and his heart conceiveth falsehood within himself, and when he cometh forth he telleth it.
All mine enemies whisper together against me : even against me do they imagine this evil.
Let the sentence of guiltiness proceed against him : and now that he lieth, let him rise up no more.
Yea, even mine own familiar friend, whom I trusted : who did also eat of my bread, hath laid great wait for me.
But be thou merciful unto me, O Lord : raise thou me up again, and I shall reward them.
By this I know thou favourest me : that mine enemy doth not triumph against me.
And when I am in my health, thou upholdest me : and shalt set me before thy face for ever.
Blessed be the Lord God of Israel : world without end. Amen.

All stand

Chant: Joseph Barnby (1838–96)

All sit for the first Lesson, Isaiah 40: 1–11

Comfort, O comfort my people,
   says your God.
Speak tenderly to Jerusalem,
   and cry to her
that she has served her term,
   that her penalty is paid,
that she has received from the Lord's hand
   double for all her sins.

A voice cries out:
'In the wilderness prepare the way of the Lord,
   make straight in the desert a highway for our God.
Every valley shall be lifted up,
   and every mountain and hill be made low;
the uneven ground shall become level,
   and the rough places a plain.
Then the glory of the Lord shall be revealed,
   and all people shall see it together,
   for the mouth of the Lord has spoken.'

A voice says, 'Cry out!'
   And I said, 'What shall I cry?'
All people are grass,
   their constancy is like the flower of the field.
The grass withers, the flower fades,
   when the breath of the Lord blows upon it;
   surely the people are grass.
The grass withers, the flower fades;
   but the word of our God will stand for ever.
Get you up to a high mountain,
   O Zion, herald of good tidings;
lift up your voice with strength,
   O Jerusalem, herald of good tidings,
   lift it up, do not fear;
say to the cities of Judah,
   'Here is your God!'
See, the Lord God comes with might,
   and his arm rules for him;
his reward is with him,
   and his recompense before him.
He will feed his flock like a shepherd;
   he will gather the lambs in his arms,
and carry them in his bosom,
   and gently lead the mother sheep.

Here ends the first lesson.

All stand. The choir sings Magnificat

Magnificat anima mea Dominum,
   et exsultavit spiritus meus in Deo Salutari meo;
quia respexit humilitatem ancillae suae.
   Ecce enim ex hoc beatam me dicent omnes generationes;
quia fecit mihi Magna qui potens est,
   et sanctum nomen eius.
Et misericordia eius, a progenie in progenies
   timentibus eum.
Fecit potentiam in brachio suo,
   dispersit superbos mente cordis sui.
Deposuit potentes de sede
   et exaltavit humiles.
Esurientes implevit bonis
   et divites dimisit inanes.
Suscepit Israel puerum suum,
   recordatus misericordiae suae.
Sicut locutus est ad patres nostros,
   Abraham et semini eius in saecula.

Gloria Patri, et Filio, et Spiritui Sancto;
sicut erat in principio et nunc et semper et in saecula saeculorum. Amen.

My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour. For he hath regarded the lowliness of his hand-maiden. For behold, from henceforth all generations shall call me blessed; for he that is mighty hath magnified me, and holy is his name. And his mercy is on them that fear him throughout all generations. He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seat, and hath exalted the humble and meek; he hath filled the hungry with good things, and the rich he hath sent empty away. He remembering his mercy hath holpen his servant Israel, as he promised to our forefathers, Abraham and his seed, for ever.

Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.

Magnificat octavi toni, Thomas Tallis (c 1505–85)

All sit for the second Lesson, Luke 1: 1–25

Since many have undertaken to set down an orderly account of the events that have been fulfilled among us, just as they were handed on to us by those who from the beginning were eyewitnesses and servants of the word, I too decided, after investigating everything carefully from the very first, to write an orderly account for you, most excellent Theophilus, so that you may know the truth concerning the things about which you have been instructed.

In the days of King Herod of Judea, there was a priest named Zechariah, who belonged to the priestly order of Abijah. His wife was a descendant of Aaron, and her name was Elizabeth. Both of them were righteous before God, living blamelessly according to all the commandments and regulations of the Lord. But they had no children, because Elizabeth was barren, and both were getting on in years.

Once when he was serving as priest before God and his section was on duty, he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord and offer incense. Now at the time of the incense-offering, the whole assembly of the people was praying outside. Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense. When Zechariah saw him, he was terrified; and fear overwhelmed him. But the angel said to him, 'Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. You will have joy and gladness, and many will rejoice at his birth, for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit. He will turn many of the people of Israel to the Lord their God. With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children, and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.' Zechariah said to the angel, 'How will I know that this is so? For I am an old man, and my wife is getting on in years.' The angel replied, 'I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur.'

Meanwhile, the people were waiting for Zechariah, and wondered at his delay in the sanctuary. When he did come out, he could not speak to them, and they realized that he had seen a vision in the sanctuary. He kept motioning to them and remained unable to speak. When his time of service was ended, he went to his home.

After those days his wife Elizabeth conceived, and for five months she remained in seclusion. She said, 'This is what the Lord has done for me when he looked favourably on me and took away the disgrace I have endured among my people.'

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Nunc dimittis servum tuum Domine
   secundum verbum tuum in pace,
quia viderunt oculi mei salutare tuum
   quod parasti ante faciem omnium populorum,
lumen ad revelationem Gentium
   et gloriam plebis tuae Israel.

Gloria Patri et Filio et Spiritui Sancto;
sicut erat in principio et nunc et semper et in saecula saeculorum. Amen.

Lord, now lettest thou thy servant depart in peace, according to thy word; for mine eyes have seen thy salvation, which thou hast prepared before the face of all people, to be a light to lighten the Gentiles and to be the glory of thy people Israel.

Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.

Nunc dimittis octavi toni, plainsong

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, of Advent, for peace, and for aid against all perils

Blessed Lord, who hast caused all holy Scriptures to be written for our learning; grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience, and comfort of thy holy word, we may embrace, and ever hold fast the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.

Almighty God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also, that by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Richard Ayleward

All sit. The choir sings the Anthem

Laetentur caeli et exultet terra.
Jubilate montes laudem.
Quia dominus noster veniet
   et pauperum suorum miserebitur.

Orietur in diebus tuis justitia,
   et abundantia pacis.

Let the heavens rejoice and let the earth be glad. Let the hills be joyful in praises. For our Lord will come and will show mercy towards his people.

In your time shall righteousness flourish, and also abundance of peace.

Words: Psalms 96: 11a, 12a, 13; 72: 7
Music: William Byrd (c 1540–1623) in 'Sacrarum cantionum' 1589

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

Lo, in the wilderness a voice
   'Make straight the way' is crying:
when men are turning from the light,
   and hope and love seem dying,
the prophet comes to make us clean:
'There standeth one you have not seen,
   whose voice you are denying'.

God give us grace to hearken now
   to those who come to warn us,
give sight and strength, that we may kill
   the vices that have torn us,
lest love professed should disappear
in creeds of hate, contempt, and fear,
   that crush and overturn us.

When from the vineyard cruel men
   cast out the heavenly powers,
and Christendom denies its Lord,
   the world in ruin cowers.
Now come, O God, in thy great might!
Unchanged, unchanging is thy right,
   unswayed thy justice towers.

Words: Percy Dearmer (1867–1936), Canon of Westminster 1931–36
Tune: 'Luther's Hymn' 170 NEH, after melody in 'Geistliche Lieder' 1533

The Sermon by The Reverend Mark Birch MVO, Canon in Residence

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Hills of the North, rejoice;
   river and mountain spring,
hark to the advent voice;
   valley and lowland, sing;
though absent long, your Lord is nigh;
he judgment brings and victory.

Isles of the southern seas,
   deep in your coral caves
pent be each warring breeze,
   lulled be your restless waves:
he comes to reign with boundless sway,
and makes your wastes his great highway.

Lands of the East, awake,
   soon shall your sons be free;
the sleep of ages break,
   and rise to liberty.
On your far hills, long cold and grey,
has dawned the everlasting day.

Shores of the utmost West,
   ye that have waited long,
unvisited, unblest,
   break forth to swelling song;
high raise the note, that Jesus died,
yet lives and reigns, the Crucified.

Shout, while ye journey home;
   songs be in every mouth;
lo, from the North we come,
   from East, and West, and South.
City of God, the bond are free,
we come to live and reign in thee!

Words: Charles Oakley (1832–65)
Tune: 'Little Cornard' 7 NEH, Martin Shaw (1875–1958)

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Prelude and Fugue in C minor, Felix Mendelssohn (1809–47)

Those who wish to may sit for the remainder of the organ voluntary

Choristerships at Westminster Abbey

St Margaret's Choristers

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact Greg Morris, Director of Music, St Margaret's Church, [email protected]. Find out more about Music at St Margaret's Church.

The Choir of Westminster Abbey

If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School. 

Alternatively, please contact Dr Emma Margrett, Headteacher, Westminster Abbey Choir School, [email protected]. Mr Andrew Nethsingha, Organist and Master of the Choristers, [email protected].

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.