Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

During the final hymn, a collection will be taken; the money from today's services will be divided equally between Blesma and the work of the Abbey. Blesma helps limbless veterans to keep living fulfilling and independent lives.

Order of Service

The choir sings the Introit

O come, ye servants of the Lord,
And praise his holy name.
From early morn to setting sun
His might on earth proclaim.

His laws are just, and glad the heart:
He makes his mercies known.
Ye princes come, ye people too,
And bow before his throne.

Words: 'Laudate nomen Domini' after Psalms 113: 1, 3; 19: 8, anonymous contrafactum c 18th century
Music: Christopher Tye (c 1505–c 72)

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Thomas Tomkins (1572–1656)

All sit. The choir sings Psalm 18: 1–19

I will love thee, O Lord, my strength; the Lord is my stony rock, and my defence : my Saviour, my God, and my might, in whom I will trust, my buckler, the horn also of my salvation, and my refuge.
I will call upon the Lord, which is worthy to be praised : so shall I be safe from mine enemies.
The sorrows of death compassed me : and the overflowings of ungodliness made me afraid.
The pains of hell came about me : the snares of death overtook me.
In my trouble I will call upon the Lord : and complain unto my God.
So shall he hear my voice out of his holy temple : and my complaint shall come before him, it shall enter even into his ears.
The earth trembled and quaked : the very foundations also of the hills shook, and were removed, because he was wroth.
There went a smoke out in his presence : and a consuming fire out of his mouth, so that coals were kindled at it.
He bowed the heavens also, and came down : and it was dark under his feet.
He rode upon the cherubims, and did fly : he came flying upon the wings of the wind.
He made darkness his secret place : his pavilion round about him with dark water, and thick clouds to cover him.
At the brightness of his presence his clouds removed : hail-stones, and coals of fire.
The Lord also thundered out of heaven, and the Highest gave his thunder : hail-stones, and coals of fire.
He sent out his arrows, and scattered them : he cast forth lightnings, and destroyed them.
The springs of waters were seen, and the foundations of the round world were discovered, at thy chiding, O Lord : at the blasting of the breath of thy displeasure.
He shall send down from on high to fetch me: and shall take me out of many waters.
He shall deliver me from my strongest enemy, and from them which hate me: for they are too mighty for me.
They prevented me in the day of my trouble: but the Lord was my upholder.
He brought me forth also into a place of liberty: he brought me forth, even because he had a favour unto me.

All stand

Chants: Henry Gauntlett (1805–76) and William Hine (1687–1730)

All sit for the first Lesson, Daniel 2: 1–48

In the second year of Nebuchadnezzar's reign, Nebuchadnezzar dreamed such dreams that his spirit was troubled and his sleep left him. So the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned to tell the king his dreams. When they came in and stood before the king, he said to them, 'I have had such a dream that my spirit is troubled by the desire to understand it.' The Chaldeans said to the king (in Aramaic), 'O king, live for ever! Tell your servants the dream, and we will reveal the interpretation.' The king answered the Chaldeans, 'This is a public decree: if you do not tell me both the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins. But if you do tell me the dream and its interpretation, you shall receive from me gifts and rewards and great honour. Therefore tell me the dream and its interpretation.' They answered a second time, 'Let the king first tell his servants the dream, then we can give its interpretation.' The king answered, 'I know with certainty that you are trying to gain time, because you see I have firmly decreed: if you do not tell me the dream, there is but one verdict for you. You have agreed to speak lying and misleading words to me until things take a turn. Therefore, tell me the dream, and I shall know that you can give me its interpretation.' The Chaldeans answered the king, 'There is no one on earth who can reveal what the king demands! In fact no king, however great and powerful, has ever asked such a thing of any magician or enchanter or Chaldean. The thing that the king is asking is too difficult, and no one can reveal it to the king except the gods, whose dwelling is not with mortals.'

Because of this the king flew into a violent rage and commanded that all the wise men of Babylon be destroyed. The decree was issued, and the wise men were about to be executed; and they looked for Daniel and his companions, to execute them. Then Daniel responded with prudence and discretion to Arioch, the king's chief executioner, who had gone out to execute the wise men of Babylon; he asked Arioch, the royal official, 'Why is the decree of the king so urgent?' Arioch then explained the matter to Daniel. So Daniel went in and requested that the king give him time and he would tell the king the interpretation.

Then Daniel went to his home and informed his companions, Hananiah, Mishael, and Azariah, and told them to seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions with the rest of the wise men of Babylon might not perish. Then the mystery was revealed to Daniel in a vision of the night, and Daniel blessed the God of heaven.
Daniel said:
'Blessed be the name of God from age to age,
   for wisdom and power are his.
He changes times and seasons,
   deposes kings and sets up kings;
he gives wisdom to the wise
   and knowledge to those who have understanding.
He reveals deep and hidden things;
   he knows what is in the darkness,
   and light dwells with him.
To you, O God of my ancestors,
   I give thanks and praise,
for you have given me wisdom and power,
   and have now revealed to me what we asked of you,
   for you have revealed to us what the king ordered.'

Therefore Daniel went to Arioch, whom the king had appointed to destroy the wise men of Babylon, and said to him, 'Do not destroy the wise men of Babylon; bring me in before the king, and I will give the king the interpretation.'

Then Arioch quickly brought Daniel before the king and said to him: 'I have found among the exiles from Judah a man who can tell the king the interpretation.' The king said to Daniel, whose name was Belteshazzar, 'Are you able to tell me the dream that I have seen and its interpretation?' Daniel answered the king, 'No wise men, enchanters, magicians, or diviners can show to the king the mystery that the king is asking, but there is a God in heaven who reveals mysteries, and he has disclosed to King Nebuchadnezzar what will happen at the end of days. Your dream and the visions of your head as you lay in bed were these: To you, O king, as you lay in bed, came thoughts of what would be hereafter, and the revealer of mysteries disclosed to you what is to be. But as for me, this mystery has not been revealed to me because of any wisdom that I have more than any other living being, but in order that the interpretation may be known to the king and that you may understand the thoughts of your mind.

'You were looking, O king, and lo! there was a great statue. This statue was huge, its brilliance extraordinary; it was standing before you, and its appearance was frightening. The head of that statue was of fine gold, its chest and arms of silver, its middle and thighs of bronze, its legs of iron, its feet partly of iron and partly of clay. As you looked on, a stone was cut out, not by human hands, and it struck the statue on its feet of iron and clay and broke them in pieces. Then the iron, the clay, the bronze, the silver, and the gold, were all broken in pieces and became like the chaff of the summer threshing-floors; and the wind carried them away, so that not a trace of them could be found. But the stone that struck the statue became a great mountain and filled the whole earth.

'This was the dream; now we will tell the king its interpretation. You, O king, the king of kings—to whom the God of heaven has given the kingdom, the power, the might, and the glory, into whose hand he has given human beings, wherever they live, the wild animals of the field, and the birds of the air, and whom he has established as ruler over them all—you are the head of gold. After you shall arise another kingdom inferior to yours, and yet a third kingdom of bronze, which shall rule over the whole earth. And there shall be a fourth kingdom, strong as iron; just as iron crushes and smashes everything, it shall crush and shatter all these. As you saw the feet and toes partly of potter's clay and partly of iron, it shall be a divided kingdom; but some of the strength of iron shall be in it, as you saw the iron mixed with the clay. As the toes of the feet were part iron and part clay, so the kingdom shall be partly strong and partly brittle. As you saw the iron mixed with clay, so will they mix with one another in marriage, but they will not hold together, just as iron does not mix with clay. And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall this kingdom be left to another people. It shall crush all these kingdoms and bring them to an end, and it shall stand for ever; just as you saw that a stone was cut from the mountain not by hands, and that it crushed the iron, the bronze, the clay, the silver, and the gold. The great God has informed the king what shall be hereafter. The dream is certain, and its interpretation trustworthy.'

Then King Nebuchadnezzar fell on his face, worshipped Daniel, and commanded that a grain-offering and incense be offered to him. The king said to Daniel, 'Truly, your God is God of gods and Lord of kings and a revealer of mysteries, for you have been able to reveal this mystery!' Then the king promoted Daniel, gave him many great gifts, and made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Canticles in D, George Dyson (1883–1964)

All sit for the second Lesson, Revelation 7: 9–17

I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands. They cried out in a loud voice, saying,
'Salvation belongs to our God who is seated on the throne, and to the Lamb!'
And all the angels stood around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshipped God, singing,
'Amen! Blessing and glory and wisdom
and thanksgiving and honour
and power and might
be to our God for ever and ever! Amen.'

Then one of the elders addressed me, saying, 'Who are these, robed in white, and where have they come from?' I said to him, 'Sir, you are the one that knows.' Then he said to me, 'These are they who have come out of the great ordeal; they have washed their robes and made them white in the blood of the Lamb.
For this reason they are before the throne of God,
   and worship him day and night within his temple,
   and the one who is seated on the throne will shelter them.
They will hunger no more, and thirst no more;
   the sun will not strike them,
   nor any scorching heat;
for the Lamb at the centre of the throne will be their shepherd,
   and he will guide them to springs of the water of life,
and God will wipe away every tear from their eyes.'

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Canticles in D, George Dyson

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

O God, our refuge and strength, who art the author of all godliness; be ready, we beseech thee, to hear the devout prayers of thy Church; and grant that those things which we ask faithfully we may obtain effectually; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also, that by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Thomas Tomkins

All sit. The choir sings the Anthem

Blest pair of Sirens, pledges of heaven's joy,
Sphere-born harmonious sisters, Voice and Verse,
Wed your divine sounds, and mixed power employ,
Dead things with inbreathed sense able to pierce;
And to our high-raised phantasy present
That undisturbed song of pure concent,
Aye sung before the sapphire-coloured throne
To him that sits thereon,
With saintly shout, and solemn jubilee,
Where the bright Seraphim in burning row
Their loud uplifted angel-trumpets blow,
And the cherubic host in thousand quires
Touch their immortal harps of golden wires,
With those just spirits that wear victorious palms,
Hymns devout and holy psalms
Singing everlastingly:
That we on earth with undiscording voice
May rightly answer that melodious noise;
As once we did, till disproportioned sin
Jarred against nature's chime, and with harsh din
Broke the fair music that all creatures made
To their great lord, whose love their motion swayed
In perfect diapason, whilst they stood
In first obedience, and their state of good.
O may we soon again renew that song,
And keep in tune with heaven, till God ere long
To his celestial concert us unite,
To live with him, and sing in endless morn of light.

Words: 'At a solemn Musick' John Milton (1608–74)
Music: Hubert Parry (1848–1918)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

Come, let us join our cheerful songs
   with angels round the throne;
ten thousand thousand are their tongues,
   but all their joys are one.

'Worthy the Lamb that died,' they cry,
   'to be exalted thus;'
'Worthy the Lamb,' our lips reply,
   'for he was slain for us.'

Jesus is worthy to receive
   honour and power divine;
and blessings more than we can give
   be, Lord, for ever thine.

Let all creation join in one
   to bless the sacred name
of him that sits upon the throne,
   and to adore the Lamb.

Words: Isaac Watts (1674–1748) after Revelation 5: 11–13
Tune: 'Nativity' Henry Lahee (1826–1912)

The Sermon by The Reverend Canon Carl Turner, Rector, Saint Thomas Church Fifth Avenue, New York, USA

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Ye holy angels bright,
   who wait at God's right hand,
or through the realms of light
   fly at your Lord's command,
assist our song,
   for else the theme
   too high doth seem
for mortal tongue.

Ye blessèd souls at rest,
   who ran this earthly race,
and now, from sin released,
   behold the Saviour's face,
God's praises sound,
   as in his sight
   with sweet delight
ye do abound.

Ye saints, who toil below,
   adore your heav'nly King,
and onward as ye go
   some joyful anthem sing;
take what he gives
   and praise him still,
   through good or ill,
who ever lives!

My soul, bear thou thy part,
   triumph in God above:
and with a well-tuned heart
   sing thou the songs of love!
Let all thy days
   till life shall end,
   whate'er he send,
be filled with praise.

Words: from 'A Psalm of Praise' Richard Baxter (1615–91)
Tune: 'Darwall's 148th' 475 NEH, John Darwall (1731–89)

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Presto (Organ Sonata in G Op 28), Edward Elgar (1857–1934)

Those who wish to may sit for the remainder of the organ voluntary

Choristerships at Westminster Abbey

St Margaret's Choristers

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact Greg Morris, Director of Music, St Margaret's Church, [email protected]. Find out more about Music at St Margaret's Church.

The Choir of Westminster Abbey

If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School. 

Alternatively, please contact Dr Emma Margrett, Headteacher, Westminster Abbey Choir School, [email protected]. Mr Andrew Nethsingha, Organist and Master of the Choristers, [email protected].

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.