Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

Following the service, a collection will be taken; the money from today's services will be divided equally between Open Doors and the work of the Abbey. Open Doors helps persecuted Christians around the world continue to follow Jesus courageously.

Order of Service

All stand as the clergy enter

The officiant says a sentence of Scripture

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All stand to say the Responses

All sit to say Psalm 50

The Lord, even the most mighty God, hath spoken :
and called the world, from the rising up of the sun unto the going down thereof.
Out of Sion hath God appeared :
in perfect beauty.
Our God shall come, and shall not keep silence :
there shall go before him a consuming fire, and a mighty tempest shall be stirred up round about him.
He shall call the heaven from above :
and the earth, that he may judge his people.
Gather my saints together unto me :
those that have made a covenant with me with sacrifice.
And the heavens shall declare his righteousness :
for God is Judge himself.
Hear, O my people, and I will speak :
I myself will testify against thee, O Israel; for I am God, even thy God.
I will not reprove thee because of thy sacrifices, or for thy burnt-offerings :
because they were not alway before me.
I will take no bullock out of thine house :
nor he-goat out of thy folds.
For all the beasts of the forest are mine :
and so are the cattle upon a thousand hills.
I know all the fowls upon the mountains :
and the wild beasts of the field are in my sight.
If I be hungry, I will not tell thee :
for the whole world is mine, and all that is therein.
Thinkest thou that I will eat bulls' flesh :
and drink the blood of goats?
Offer unto God thanksgiving :
and pay thy vows unto the most Highest.
And call upon me in the time of trouble :
so will I hear thee, and thou shalt praise me.
But unto the ungodly said God :
Why dost thou preach my laws, and takest my covenant in thy mouth;
whereas thou hatest to be reformed :
and hast cast my words behind thee?
When thou sawest a thief, thou consentedst unto him :
and hast been partaker with the adulterers.
Thou hast let thy mouth speak wickedness :
and with thy tongue thou hast set forth deceit.
Thou satest, and spakest against thy brother :
yea, and hast slandered thine own mother's son.
These things hast thou done, and I held my tongue, and thou thoughtest wickedly, that I am even such a one as thyself :
but I will reprove thee, and set before thee the things that thou hast done.
O consider this, ye that forget God :
lest I pluck you away, and there be none to deliver you.
Whoso offereth me thanks and praise, he honoureth me :
and to him that ordereth his conversation right will I shew the salvation of God.

All remain seated for the first Lesson, Baruch 5

Take off the garment of your sorrow and affliction, O Jerusalem,
   and put on for ever the beauty of the glory from God.
Put on the robe of the righteousness that comes from God;
   put on your head the diadem of the glory of the Everlasting;
for God will show your splendour everywhere under heaven.
For God will give you evermore the name,
   'Righteous Peace, Godly Glory'.

Arise, O Jerusalem, stand upon the height;
   look towards the east,
and see your children gathered from west and east
   at the word of the Holy One,
   rejoicing that God has remembered them.
For they went out from you on foot,
   led away by their enemies;
but God will bring them back to you,
   carried in glory, as on a royal throne.
For God has ordered that every high mountain and the everlasting hills be made low
   and the valleys filled up, to make level ground,
   so that Israel may walk safely in the glory of God.
The woods and every fragrant tree
   have shaded Israel at God's command.
For God will lead Israel with joy,
   in the light of his glory,
   with the mercy and righteousness that come from him.

Here ends the first lesson.

All stand to say Magnificat

All sit for the second Lesson, Mark 1: 1–11

The beginning of the good news of Jesus Christ, the Son of God.

As it is written in the prophet Isaiah,
'See, I am sending my messenger ahead of you,
   who will prepare your way;
the voice of one crying out in the wilderness:
   "Prepare the way of the Lord,
   make his paths straight"',
John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel's hair, with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, 'The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with water; but he will baptize you with the Holy Spirit.'

In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, 'You are my Son, the Beloved; with you I am well pleased.'

Here ends the second lesson.

All stand to say Nunc dimittis

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

Let us pray.

All kneel or sit for the Lesser Litany; the Lord's Prayer and the Responses

Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil.
Amen.

The officiant says the Collects; of the day, for peace, and for aid against all perils

Lord, we beseech thee to keep thy household the Church in continual godliness; that through thy protection it may be free from all adversities, and devoutly given to serve thee in good works, to the glory of thy name; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All remain kneeling or seated for the Intercessions, at the end of which all say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the clergy depart

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Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.