Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Lay Vicars of Westminster Abbey.

Following the service, a collection will be taken; the money from today's services will be divided equally between Open Doors and the work of the Abbey. Open Doors helps persecuted Christians around the world continue to follow Jesus courageously.

Order of Service

The choir sings the Introit

Beati mortui in Domino morientes deinceps. Dicit enim spiritus, ut requescant a laboribus suis et opera illorum sequentuur ipsos.

Blessed are the dead who die in the Lord from henceforth: the spirit says that they may rest from their labours; and their works follow them.

Words: from the Requiem Mass
Music: Felix Mendelssohn (1809–47)

All stand as the choir and clergy enter

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: plainsong

All sit. The choir sings Psalms 47 and 48

O clap your hands together, all ye people : O sing unto God with the voice of melody.
For the Lord is high, and to be feared : he is the great King upon all the earth.
He shall subdue the people under us : and the nations under our feet.
He shall choose out an heritage for us : even the worship of Jacob, whom he loved.
God is gone up with a merry noise : and the Lord with the sound of the trump.
O sing praises, sing praises unto our God : O sing praises, sing praises unto our King.
For God is the King of all the earth : sing ye praises with understanding.
God reigneth over the heathen : God sitteth upon his holy seat.
The princes of the people are joined unto the people of the God of Abraham : for God, which is very high exalted, doth defend the earth, as it were with a shield.

All stand

Chants: plainsong

All sit for the first Lesson, 1 Samuel 4: 12–end

A man of Benjamin ran from the battle line, and came to Shiloh the same day, with his clothes torn and with earth upon his head. When he arrived, Eli was sitting upon his seat by the road watching, for his heart trembled for the ark of God. When the man came into the city and told the news, all the city cried out. When Eli heard the sound of the outcry, he said, 'What is this uproar?' Then the man came quickly and told Eli. Now Eli was ninety-eight years old and his eyes were set, so that he could not see. The man said to Eli, 'I have just come from the battle; I fled from the battle today.' He said, 'How did it go, my son?' The messenger replied, 'Israel has fled before the Philistines, and there has also been a great slaughter among the troops; your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured.' When he mentioned the ark of God, Eli fell over backwards from his seat by the side of the gate; and his neck was broken and he died, for he was an old man, and heavy. He had judged Israel for forty years.

Now his daughter-in-law, the wife of Phinehas, was pregnant, about to give birth. When she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed and gave birth; for her labour pains overwhelmed her. As she was about to die, the women attending her said to her, 'Do not be afraid, for you have borne a son.' But she did not answer or give heed. She named the child Ichabod, meaning, 'The glory has departed from Israel', because the ark of God had been captured and because of her father-in-law and her husband. She said, 'The glory has departed from Israel, for the ark of God has been captured.'

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in E, Charles Wood (1866–1926)

All sit for the second Lesson, Luke 1: 57–80

The time came for Elizabeth to give birth, and she bore a son. Her neighbours and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her.

On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father. But his mother said, 'No; he is to be called John.' They said to her, 'None of your relatives has this name.' Then they began motioning to his father to find out what name he wanted to give him. He asked for a writing-tablet and wrote, 'His name is John.' And all of them were amazed. Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. Fear came over all their neighbours, and all these things were talked about throughout the entire hill country of Judea. All who heard them pondered them and said, 'What then will this child become?' For, indeed, the hand of the Lord was with him.

Then his father Zechariah was filled with the Holy Spirit and spoke this prophecy:
'Blessed be the Lord God of Israel,
   for he has looked favourably on his people and redeemed them.
He has raised up a mighty saviour for us
   in the house of his servant David,
as he spoke through the mouth of his holy prophets from of old,
   that we would be saved from our enemies and from the hand of all who hate us.
Thus he has shown the mercy promised to our ancestors,
   and has remembered his holy covenant,
the oath that he swore to our ancestor Abraham,
   to grant us that we, being rescued from the hands of our enemies,
might serve him without fear, in holiness and righteousness
   before him all our days.
And you, child, will be called the prophet of the Most High;
   for you will go before the Lord to prepare his ways,
to give knowledge of salvation to his people
   by the forgiveness of their sins.
By the tender mercy of our God,
   the dawn from on high will break upon us,
to give light to those who sit in darkness and in the shadow of death,
   to guide our feet into the way of peace.'

The child grew and became strong in spirit, and he was in the wilderness until the day he appeared publicly to Israel.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in E, Charles Wood

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Lord, we beseech thee to keep thy household the Church in continual godliness; that through thy protection it may be free from all adversities, and devoutly given to serve thee in good works, to the glory of thy name; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also that, by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: plainsong

All sit. The choir sings the Anthem

In pace in idipsum dormiam et requiescam.
Si dedero somnum oculis meis, et palpebris meis dormitacionem;
dormiam et requiescam.
Gloria Patri, et Filio, et Spiritui Sancto.
In pace in idipsum dormiam et requiescam.

In peace I will sleep and take my rest. If I will allow my eyelids to sleep, and my eyelids to slumber; I will sleep and take my rest. Glory to the Father, and to the Son, and to the Holy Spirit. In peace I will sleep and take my rest.

Words: Responsory at Compline, Psalms 4: 8a; 132: 4
Music: Grayston Ives (b 1948)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the choir and clergy depart

Those who wish to may sit for the remainder of the organ voluntary

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Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.