Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At Matins most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Lay Vicars of Westminster Abbey.

Following the service, a collection will be taken; the money from today's services will be divided equally between Open Doors and the work of the Abbey. Open Doors helps persecuted Christians around the world continue to follow Jesus courageously.

Order of Service

All stand as the choir and clergy enter

The officiant says a Sentence of Scripture

The officiant and choir sing the Responses

Music: Thomas Tallis (c 1505–85)

All sit. The choir sings Venite exultemus Domino

All remain seated. The choir sings Psalms 42 and 43

Like as the hart desireth the water-brooks : so longeth my soul after thee, O God.
My soul is athirst for God, yea, even for the living God : when shall I come to appear before the presence of God?
My tears have been my meat day and night : while they daily say unto me, Where is now thy God?
Now when I think thereupon, I pour out my heart by myself : for I went with the multitude, and brought them forth into the house of God;
in the voice of praise and thanksgiving : among such as keep holy-day.
Why art thou so full of heaviness, O my soul : and why art thou so disquieted within me?
Put thy trust in God : for I will yet give him thanks for the help of his countenance.
My God, my soul is vexed within me : therefore will I remember thee concerning the land of Jordan, and the little hill of Hermon.
One deep calleth another, because of the noise of the water-pipes : all thy waves and storms are gone over me.
The Lord hath granted his loving-kindness in the daytime : and in the night-season did I sing of him, and made my prayer unto the God of my life.
I will say unto the God of my strength, Why hast thou forgotten me : why go I thus heavily, while the enemy oppresseth me?
My bones are smitten asunder as with a sword : while mine enemies that trouble me cast me in the teeth;
namely, while they say daily unto me : Where is now thy God?
Why art thou so vexed, O my soul : and why art thou so disquieted within me?
O put thy trust in God : for I will yet thank him, which is the help of my countenance, and my God.

Give sentence with me, O God, and defend my cause against the ungodly people : O deliver me from the deceitful and wicked man.
For thou art the God of my strength, why hast thou put me from thee : and why go I so heavily, while the enemy oppresseth me?
O send out thy light and thy truth, that they may lead me : and bring me unto thy holy hill, and to thy dwelling.
And that I may go unto the altar of God, even unto the God of my joy and gladness : and upon the harp will I give thanks unto thee, O God, my God.
Why art thou so heavy, O my soul : and why art thou so disquieted within me?
O put thy trust in God : for I will yet give him thanks, which is the help of my countenance, and my God.

All stand

All sit for the first Lesson, Isaiah 59: 9–20

Justice is far from us,
   and righteousness does not reach us;
we wait for light, and lo! there is darkness;
   and for brightness, but we walk in gloom.
We grope like the blind along a wall,
   groping like those who have no eyes;
we stumble at noon as in the twilight,
   among the vigorous as though we were dead.
We all growl like bears;
   like doves we moan mournfully.
We wait for justice, but there is none;
   for salvation, but it is far from us.
For our transgressions before you are many,
   and our sins testify against us.
Our transgressions indeed are with us,
   and we know our iniquities:
transgressing, and denying the Lord,
   and turning away from following our God,
talking oppression and revolt,
   conceiving lying words and uttering them from the heart.
Justice is turned back,
   and righteousness stands at a distance;
for truth stumbles in the public square,
   and uprightness cannot enter.
Truth is lacking,
   and whoever turns from evil is despoiled.

The Lord saw it, and it displeased him
   that there was no justice.
He saw that there was no one,
   and was appalled that there was no one to intervene;
so his own arm brought him victory,
   and his righteousness upheld him.
He put on righteousness like a breastplate,
   and a helmet of salvation on his head;
he put on garments of vengeance for clothing,
   and wrapped himself in fury as in a mantle.
According to their deeds, so will he repay;
   wrath to his adversaries, requital to his enemies;
   to the coastlands he will render requital.
So those in the west shall fear the name of the Lord,
   and those in the east, his glory;
for he will come like a pent-up stream
   that the wind of the Lord drives on.

And he will come to Zion as Redeemer,
   to those in Jacob who turn from transgression, says the Lord.

Here ends the first lesson.

All stand. The choir sings Te Deum laudamus

Morning Service in G minor, Nathaniel Patrick (1569–95)

All sit for the second Lesson, Luke 14: 1–14

On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely. Just then, in front of him, there was a man who had dropsy. And Jesus asked the lawyers and Pharisees, 'Is it lawful to cure people on the sabbath, or not?' But they were silent. So Jesus took him and healed him, and sent him away. Then he said to them, 'If one of you has a child or an ox that has fallen into a well, will you not immediately pull it out on a sabbath day?' And they could not reply to this.

When he noticed how the guests chose the places of honour, he told them a parable. 'When you are invited by someone to a wedding banquet, do not sit down at the place of honour, in case someone more distinguished than you has been invited by your host; and the host who invited both of you may come and say to you, "Give this person your place", and then in disgrace you would start to take the lowest place. But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, "Friend, move up higher"; then you will be honoured in the presence of all who sit at the table with you. For all who exalt themselves will be humbled, and those who humble themselves will be exalted.'

He said also to the one who had invited him, 'When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbours, in case they may invite you in return, and you would be repaid. But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.'

Here ends the second lesson.

All stand. The choir sings Jubilate Deo

O be joyful in the Lord, all ye lands.
   Serve the Lord with gladness;
   and come before his presence with a song.

Be ye sure that the Lord he is God.
   It is he that hath made us, and not we ourselves;
   we are his people, and the sheep of his pasture.

O go your way into his gates with thanksgiving,
   and into his courts with praise.
   Be thankful unto him, and speak good of his name.

For the Lord is gracious;
   his mercy is everlasting,
   and his truth endureth from generation to generation.

Glory be to the Father, and to the Son, and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be, world without end. Amen.

Music: Robert Ramsey (c 1590–1644)

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for Peace, for Grace:

Lord, we beseech thee to keep thy household the Church in continual godliness; that through thy protection it may be free from all adversities, and devoutly given to serve thee in good works, to the glory of thy name; through Jesus Christ our Lord. Amen.

O God, who art the author of peace and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom; defend us thy humble servants in all assaults of our enemies; that we, surely trusting in thy defence, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.

O Lord, our heavenly Father, almighty and everlasting God, who hast safely brought us to the beginning of this day; defend us in the same with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger, but that all our doings may be ordered by thy governance, to do always that is righteous in thy sight; through Jesus Christ our Lord. Amen.

Music: Thomas Tallis

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the choir and clergy depart

Music after the service

Fancy in gamut flatt, Orlando Gibbons (1583–1625) Organist of Westminster Abbey 1623–25

Those who wish to may sit for the remainder of the organ voluntary