Order of Service
Thursday, 29th August 2024
17:00
Evensong
Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.
The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.
The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.
Please join in saying the words printed in bold type.
The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.
Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.
During the Abbey Choir's vacation we welcome visiting choirs from the United Kingdom and beyond to lead the music at our services. Today's service is sung by the Kampen Boys' Choir, Netherlands.
Following the service, a collection will be taken; the money from today's services will be divided equally between the Commonwealth Forestry Association and the work of the Abbey. The Commonwealth Forestry Association exists to promote the conservation and sustainable management of the world's forests and the contributions they make to peoples' livelihoods.
Order of Service
All stand as the choir and clergy enter
All remain standing as the officiant introduces the Confession
Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.
All kneel or sit to say together
O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.
The officiant gives the Absolution
May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.
All say together the Lord's Prayer
Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.
All stand. The officiant and choir sing the Responses
Music: William Smith (1603–45)
All sit. The choir sings Psalm 105: 1–15, 42–end
O give thanks unto the Lord, and call upon his name : tell the people what things he hath done.
O let your songs be of him, and praise him : and let your talking be of all his wondrous works.
Rejoice in his holy name : let the heart of them rejoice that seek the Lord.
Seek the Lord and his strength : seek his face evermore.
Remember the marvellous works that he hath done : his wonders, and the judgements of his mouth,
O ye seed of Abraham his servant : ye children of Jacob his chosen.
He is the Lord our God : his judgements are in all the world.
He hath been alway mindful of his covenant and promise : that he made to a thousand generations;
even the covenant that he made with Abraham : and the oath that he sware unto Isaac;
and appointed the same unto Jacob for a law : and to Israel for an everlasting testament;
saying, Unto thee will I give the land of Canaan : the lot of your inheritance;
when there were yet but a few of them : and they strangers in the land;
what time as they went from one nation to another : from one kingdom to another people;
he suffered no man to do them wrong : but reproved even kings for their sakes;
Touch not mine Anointed : and do my prophets no harm.
And he brought forth his people with joy : and his chosen with gladness;
and gave them the lands of the heathen : and they took the labours of the people in possession;
that they might keep his statutes : and observe his laws.
All stand
Chants: George Elvey (1816–93), William Crotch (1775–1847), and John Robinson (1682–1762) Organist of Westminster Abbey 1727–62
All sit for the first Lesson, Isaiah 49: 14–end
Zion said, 'The Lord has forsaken me,
my Lord has forgotten me.'
Can a woman forget her nursing-child,
or show no compassion for the child of her womb?
Even these may forget,
yet I will not forget you.
See, I have inscribed you on the palms of my hands;
your walls are continually before me.
Your builders outdo your destroyers,
and those who laid you waste go away from you.
Lift up your eyes all around and see;
they all gather, they come to you.
As I live, says the Lord,
you shall put all of them on like an ornament,
and like a bride you shall bind them on.
Surely your waste and your desolate places
and your devastated land—
surely now you will be too crowded for your inhabitants,
and those who swallowed you up will be far away.
The children born in the time of your bereavement
will yet say in your hearing:
'The place is too crowded for me;
make room for me to settle.'
Then you will say in your heart,
'Who has borne me these?
I was bereaved and barren,
exiled and put away—
so who has reared these?
I was left all alone—
where then have these come from?'
Thus says the Lord God:
I will soon lift up my hand to the nations,
and raise my signal to the peoples;
and they shall bring your sons in their bosom,
and your daughters shall be carried on their shoulders.
Kings shall be your foster-fathers,
and their queens your nursing-mothers.
With their faces to the ground they shall bow down to you,
and lick the dust of your feet.
Then you will know that I am the Lord;
those who wait for me shall not be put to shame.
Can the prey be taken from the mighty,
or the captives of a tyrant be rescued?
But thus says the Lord:
Even the captives of the mighty shall be taken,
and the prey of the tyrant be rescued;
for I will contend with those who contend with you,
and I will save your children.
I will make your oppressors eat their own flesh,
and they shall be drunk with their own blood as with wine.
Then all flesh shall know
that I am the Lord your Saviour,
and your Redeemer, the Mighty One of Jacob.
Here ends the first lesson.
All stand. The choir sings Magnificat
and my spirit hath rejoiced in God my Saviour.
and holy is his name.
throughout all generations.
he hath scattered the proud in the imagination of their hearts.
and hath exalted the humble and meek;
and the rich he hath sent empty away.
hath holpen his servant Israel,
as he promised to our forefathers,
Abraham and his seed, for ever.
Evening Canticles in D, Edward Bairstow (1874–1946)
All sit for the second Lesson, John 16: 16–24
Jesus said to his disciples, 'A little while, and you will no longer see me, and again a little while, and you will see me.' Then some of his disciples said to one another, 'What does he mean by saying to us, "A little while, and you will no longer see me, and again a little while, and you will see me"; and "Because I am going to the Father"?' They said, 'What does he mean by this "a little while"? We do not know what he is talking about.' Jesus knew that they wanted to ask him, so he said to them, 'Are you discussing among yourselves what I meant when I said, "A little while, and you will no longer see me, and again a little while, and you will see me"? Very truly, I tell you, you will weep and mourn, but the world will rejoice; you will have pain, but your pain will turn into joy. When a woman is in labour, she has pain, because her hour has come. But when her child is born, she no longer remembers the anguish because of the joy of having brought a human being into the world. So you have pain now; but I will see you again, and your hearts will rejoice, and no one will take your joy from you. On that day you will ask nothing of me. Very truly, I tell you, if you ask anything of the Father in my name, he will give it to you. Until now you have not asked for anything in my name. Ask and you will receive, so that your joy may be complete.'
Here ends the second lesson.
All stand. The choir sings Nunc dimittis
according to thy word;
and to be the glory of thy people Israel.
Evening Canticles in D, Edward Bairstow
All face east to say together the Apostles' Creed
I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.
Let us pray.
All kneel or sit. The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses
Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.
The officiant sings the Collects; of the day, for peace, and for aid against all perils
Almighty and merciful God, of whose only gift it cometh that thy faithful people do unto thee true and laudable service; grant, we beseech thee, that we may so faithfully serve thee in this life, that we fail not finally to attain thy heavenly promises; through the merits of Jesus Christ our Lord. Amen.
O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.
Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.
Music: William Smith
All sit. The choir sings the Anthem
Rejoice in the Lord alway, and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing: but in everything, by prayer and supplication with thanksgiving, let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Jesus Christ our Lord.
Words: Philippians 4: 4–7
Music: Henry Purcell (1659–95) Organist of Westminster Abbey 1679–95
All kneel or remain seated for the Intercessions
The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath
Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.
God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.
All say
The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.
All stand as the choir and clergy depart
Those who wish to may sit for the remainder of the organ voluntary
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Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.
The Abbey is grateful for your support. Cash and contactless donations may be given as you leave via the Great West Door and will be divided equally between the work of the Abbey and the charities it supports.
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View Order of Service | ||