Order of Service

Today's services

Westminster Abbey

Wednesday, 21st August 2024

17:00

Evening Prayer

Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

Following the service, a collection will be takenthe money from today's services will be divided equally between the Commonwealth Forestry Association and the work of the Abbey. The Commonwealth Forestry Association exists to promote the conservation and sustainable management of the world's forests and the contributions they make to peoples' livelihoods.


Order of Service


All stand as the clergy enter


The officiant says a sentence of Scripture


All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.


All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.


The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.


All stand to say the Responses

O Lord, open thou our lips
and our mouth shall shew forth thy praise.

O God, make speed to save us.
O Lord, make haste to help us.

Glory be to the Father, and to the Son, and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be, world without end. Amen.

Praise ye the Lord.
The Lord's name be praised.

 

All sit to say Psalms 86 and 87

Bow down thine ear, O Lord, and hear me :
for I am poor, and in misery.
Preserve thou my soul, for I am holy :
my God, save thy servant that putteth his trust in thee.
Be merciful unto me, O Lord :
for I will call daily upon thee.
Comfort the soul of thy servant :
for unto thee, O Lord, do I lift up my soul.
For thou, Lord, art good and gracious :
and of great mercy unto all them that call upon thee.
Give ear, Lord, unto my prayer :
and ponder the voice of my humble desires.
In the time of my trouble I will call upon thee :
for thou hearest me.
Among the gods there is none like unto thee, O Lord :
there is not one that can do as thou doest.
All nations whom thou hast made shall come and worship thee, O Lord :
and shall glorify thy name.
For thou art great, and doest wondrous things :
thou art God alone.
Teach me thy way, O Lord, and I will walk in thy truth :
O knit my heart unto thee, that I may fear thy name.
I will thank thee, O Lord my God, with all my heart :
and will praise thy name for evermore.
For great is thy mercy toward me :
and thou hast delivered my soul from the nethermost hell.
O God, the proud are risen against me :
and the congregations of naughty men have sought after my soul, and have not set thee before their eyes.
But thou, O Lord God, art full of compassion and mercy :
long-suffering, plenteous in goodness and truth.
O turn thee then unto me, and have mercy upon me :
give thy strength unto thy servant, and help the son of thine handmaid.
Shew some token upon me for good, that they who hate me may see it, and be ashamed :
because thou, Lord, hast holpen me, and comforted me.

Glory be to the Father, and to the Son, and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be, world without end. Amen.

Her foundations are upon the holy hills :
the Lord loveth the gates of Sion more than all the dwellings of Jacob.
Very excellent things are spoken of thee :
thou city of God.
I will think upon Rahab and Babylon :
with them that know me.
Behold ye the Philistines also :
and they of Tyre, with the Morians; lo, there was he born.
And of Sion it shall be reported that he was born in her :
and the Most High shall stablish her.
The Lord shall rehearse it when he writeth up the people :
that he was born there.
The singers also and trumpeters shall he rehearse :
all my fresh springs shall be in thee.

Glory be to the Father, and to the Son, and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be, world without end. Amen.


All remain seated for the first Lesson, Jeremiah 5: 20–end

Declare this in the house of Jacob,
   proclaim it in Judah:
Hear this, O foolish and senseless people,
   who have eyes, but do not see,
   who have ears, but do not hear.
Do you not fear me? says the Lord;
   Do you not tremble before me?
I placed the sand as a boundary for the sea,
   a perpetual barrier that it cannot pass;
though the waves toss, they cannot prevail,
   though they roar, they cannot pass over it.
But this people has a stubborn and rebellious heart;
   they have turned aside and gone away.
They do not say in their hearts,
   'Let us fear the Lord our God,
who gives the rain in its season,
   the autumn rain and the spring rain,
and keeps for us
   the weeks appointed for the harvest.'
Your iniquities have turned these away,
   and your sins have deprived you of good.
For scoundrels are found among my people;
   they take over the goods of others.
Like fowlers they set a trap;
   they catch human beings.
Like a cage full of birds,
   their houses are full of treachery;
therefore they have become great and rich,
   they have grown fat and sleek.
They know no limits in deeds of wickedness;
   they do not judge with justice
the cause of the orphan, to make it prosper,
   and they do not defend the rights of the needy.
Shall I not punish them for these things?
         says the Lord,
   and shall I not bring retribution
   on a nation such as this?

An appalling and horrible thing
   has happened in the land:
the prophets prophesy falsely,
   and the priests rule as the prophets direct;
my people love to have it so,
   but what will you do when the end comes?

Here ends the first lesson.


All stand to say Magnificat

My soul doth magnify the Lord,
and my spirit hath rejoiced in God my Saviour,
for he hath regarded
the lowliness of his hand-maiden.
For behold, from henceforth
all generations shall call me blessed;
for he that is mighty hath magnified me,
and holy is his name.
And his mercy is on them that fear him
throughout all generations.
He hath shewed strength with his arm;
he hath scattered the proud in the imagination of their hearts.
He hath put down the mighty from their seat,
and hath exalted the humble and meek;
he hath filled the hungry with good things,
and the rich he hath sent empty away.
He remembering his mercy hath holpen his servant Israel,
as he promised to our forefathers, Abraham and his seed, for ever.

Glory be to the Father, and to the Son, and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be, world without end. Amen.


All sit for the second Lesson, 2 Peter 3: 8–end

Do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day. The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and everything that is done on it will be disclosed.

Since all these things are to be dissolved in this way, what sort of people ought you to be in leading lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set ablaze and dissolved, and the elements will melt with fire? But, in accordance with his promise, we wait for new heavens and a new earth, where righteousness is at home.

Therefore, beloved, while you are waiting for these things, strive to be found by him at peace, without spot or blemish; and regard the patience of our Lord as salvation. So also our beloved brother Paul wrote to you according to the wisdom given to him, speaking of this as he does in all his letters. There are some things in them hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures. You therefore, beloved, since you are forewarned, beware that you are not carried away with the error of the lawless and lose your own stability. But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and to the day of eternity. Amen.

Here ends the second lesson.

 

All stand to say Nunc dimittis

Lord, now lettest thou thy servant depart in peace, according to thy word;
for mine eyes have seen thy salvation,
which thou hast prepared before the face of all people,
to be a light to lighten the Gentiles and to be the glory of thy people Israel.

Glory be to the Father, and to the Son, and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be, world without end. Amen.


All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.


The Lord be with you.
And with thy spirit.

Let us pray.

All kneel or sit for the Lesser Litany; the Lord's Prayer and the Responses

Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.

Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil.
Amen.

O Lord, shew thy mercy upon us.
And grant us thy salvation.

O Lord, save The King.
And mercifully hear us when we call upon thee.

Endue thy ministers with righteousness.
And make thy chosen people joyful.

O Lord, save thy people.
And bless thine inheritance.

Give peace in our time, O Lord.
Because there is none other that fighteth for us, but only thou, O God.

O God, make clean our hearts within us.
And take not thy Holy Spirit from us.


The officiant says the Collects; of the day, for peace, and for aid against all perils

Almighty and everlasting God, who art always more ready to hear than we to pray, and art wont to give more than either we desire, or deserve; pour down upon us the abundance of thy mercy; forgiving us those things whereof our conscience is afraid, and giving us those good things which we are not worthy to ask, but through the merits and mediation of Jesus Christ, thy Son, our Lord. Amen.

O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.


The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.


All remain kneeling or seated for the Intercessions, at the end of which all say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.


All stand as the clergy depart


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Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.

The Abbey is grateful for your support. Cash and contactless donations may be given as you leave via the Great West Door and will be divided equally between the work of the Abbey and the charities it supports.

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View Order of Service