Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

Following the service, a collection will be taken; the money from today's services will be divided equally between the Commonwealth Forestry Association and the work of the Abbey. The Commonwealth Forestry Association exists to promote the conservation and sustainable management of the world's forests and the contributions they make to peoples' livelihoods.

Order of Service

All stand as the clergy enter

The officiant says a sentence of Scripture

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All stand to say the Responses

All sit to say Psalms 42 and 43

Like as the hart desireth the water-brooks :
so longeth my soul after thee, O God.
My soul is athirst for God, yea, even for the living God :
when shall I come to appear before the presence of God?
My tears have been my meat day and night :
while they daily say unto me, Where is now thy God?
Now when I think thereupon, I pour out my heart by myself :
for I went with the multitude, and brought them forth into the house of God;
in the voice of praise and thanksgiving :
among such as keep holy-day.
Why art thou so full of heaviness, O my soul :
and why art thou so disquieted within me?
Put thy trust in God :
for I will yet give him thanks for the help of his countenance.
My God, my soul is vexed within me :
therefore will I remember thee concerning the land of Jordan, and the little hill of Hermon.
One deep calleth another, because of the noise of the water-pipes :
all thy waves and storms are gone over me.
The Lord hath granted his loving-kindness in the daytime :
and in the night-season did I sing of him, and made my prayer unto the God of my life.
I will say unto the God of my strength, Why hast thou forgotten me :
why go I thus heavily, while the enemy oppresseth me?
My bones are smitten asunder as with a sword :
while mine enemies that trouble me cast me in the teeth;
namely, while they say daily unto me :
Where is now thy God?
Why art thou so vexed, O my soul :
and why art thou so disquieted within me?
O put thy trust in God :
for I will yet thank him, which is the help of my countenance, and my God.

All remain seated for the first Lesson, Isaiah 59: 8–end

The way of peace they do not know,
   and there is no justice in their paths.
Their roads they have made crooked;
   no one who walks in them knows peace.

Therefore justice is far from us,
   and righteousness does not reach us;
we wait for light, and lo! there is darkness;
   and for brightness, but we walk in gloom.
We grope like the blind along a wall,
   groping like those who have no eyes;
we stumble at noon as in the twilight,
   among the vigorous as though we were dead.
We all growl like bears;
   like doves we moan mournfully.
We wait for justice, but there is none;
   for salvation, but it is far from us.
For our transgressions before you are many,
   and our sins testify against us.
Our transgressions indeed are with us,
   and we know our iniquities:
transgressing, and denying the Lord,
   and turning away from following our God,
talking oppression and revolt,
   conceiving lying words and uttering them from the heart.
Justice is turned back,
   and righteousness stands at a distance;
for truth stumbles in the public square,
   and uprightness cannot enter.
Truth is lacking,
   and whoever turns from evil is despoiled.

The Lord saw it, and it displeased him
   that there was no justice.
He saw that there was no one,
   and was appalled that there was no one to intervene;
so his own arm brought him victory,
   and his righteousness upheld him.
He put on righteousness like a breastplate,
   and a helmet of salvation on his head;
he put on garments of vengeance for clothing,
   and wrapped himself in fury as in a mantle.
According to their deeds, so will he repay;
   wrath to his adversaries, requital to his enemies;
   to the coastlands he will render requital.
So those in the west shall fear the name of the Lord,
   and those in the east, his glory;
for he will come like a pent-up stream
   that the wind of the Lord drives on.

And he will come to Zion as Redeemer,
   to those in Jacob who turn from transgression, says the Lord.
And as for me, this is my covenant with them, says the Lord: my spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouths of your children, or out of the mouths of your children's children, says the Lord, from now on and for ever.

Here ends the first lesson.

All stand to say Magnificat

All sit for the second Lesson, Mark 15: 6–20

At the festival Pilate used to release a prisoner for the people, anyone for whom they asked. Now a man called Barabbas was in prison with the rebels who had committed murder during the insurrection. So the crowd came and began to ask Pilate to do for them according to his custom. Then he answered them, 'Do you want me to release for you the King of the Jews?' For he realized that it was out of jealousy that the chief priests had handed Jesus over. But the chief priests stirred up the crowd to have him release Barabbas for them instead. Pilate spoke to them again, 'Then what do you wish me to do with the man you call the King of the Jews?' They shouted back, 'Crucify him!' Pilate asked them, 'Why, what evil has he done?' But they shouted all the more, 'Crucify him!' So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.

Then the soldiers led him into the courtyard of the palace (that is, the governor's headquarters); and they called together the whole cohort. And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. And they began saluting him, 'Hail, King of the Jews!' They struck his head with a reed, spat upon him, and knelt down in homage to him. After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him.

Here ends the second lesson.

All stand to say Nunc dimittis

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

Let us pray.

All kneel or sit for the Lesser Litany; the Lord's Prayer and the Responses

Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil.
Amen.

The officiant says the Collects; of the day, for peace, and for aid against all perils

Grant to us, Lord, we beseech thee, the spirit to think and do always such things as be rightful; that we, who cannot do any thing that is good without thee, may by thee be enabled to live according to thy will; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All remain kneeling or seated for the Intercessions, at the end of which all say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the clergy depart

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