Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymn printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

 The service is sung by the Lay Vicars of Westminster Abbey.

Following the service, a collection will be taken; the money from today's services will be divided equally between Cathedral Music Trust and the work of the Abbey. Cathedral Music Trust supports the valuable work of musicians who enrich so many lives through the power of cathedral music.

Order of Service

All stand as the choir and clergy enter

The choir sings the Introit

Vexilla regis prodeunt;
Fulget Crucis mysterium,
Quo carne carnis conditor
Suspensus est patibulo.

Quo vulneratus insuper
Mucrone diro lanceae,
Ut nos lavaret crimine,
Manavit unda et sanguine.

Arbor decora et fulgida,
Ornata Regis purpura,
Electa digno stipite
Tam sancta membra tangere.

O Crux ave, spes unica,
Hoc Passionis tempore!
Piis adauge gratiam,
Reisque dele crimina.

Te, fons salutis Trinitas,
Collaudet omnis spiritus:
Quos per Crucis mysterium
Salvas, fove per saecula.
   Amen.

Abroad the regal banners fly,
Now shines the Cross's mystery:
Upon it Life did death endure,
And yet by death did life procure.

Who, wounded with a direful spear,
Did purposely to wash us clear
From stain of sin, pour out a flood
Of precious water mixed with blood.

O lovely and refulgent Tree,
Adorned with purpled majesty;
Culled from a worthy stock, to bear
Those limbs which sanctified were.

Hail Cross, of hopes the most sublime!
Now, in the mournful Passion time;
Grant to the just increase of grace,
And every sinner's crimes efface.

Blest Trinity, salvation's spring
May every soul your praises sing;
To those you grant conquest by
The Holy Cross, rewards supply.
   Amen.

Words: Venantius Fortunatus (c 530–c 609)
Music: plainsong

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: plainsong

All sit. The choir sings Psalm 25

Unto thee, O Lord, will I lift up my soul; my God, I have put my trust in thee : O let me not be confounded, neither let mine enemies triumph over me.
For all they that hope in thee shall not be ashamed : but such as transgress without a cause shall be put to confusion.
Shew me thy ways, O Lord : and teach me thy paths.
Lead me forth in thy truth, and learn me : for thou art the God of my salvation; in thee hath been my hope all the day long.
Call to remembrance, O Lord, thy tender mercies : and thy loving-kindnesses, which have been ever of old.
O remember not the sins and offences of my youth : but according to thy mercy think thou upon me, O Lord, for thy goodness.
Gracious and righteous is the Lord : therefore will he teach sinners in the way.
Them that are meek shall he guide in judgement : and such as are gentle, them shall he learn his way.
All the paths of the Lord are mercy and truth : unto such as keep his covenant, and his testimonies.
For thy name's sake, O Lord : be merciful unto my sin, for it is great.
What man is he, that feareth the Lord : him shall he teach in the way that he shall choose.
His soul shall dwell at ease : and his seed shall inherit the land.
The secret of the Lord is among them that fear him : and he will shew them his covenant.
Mine eyes are ever looking unto the Lord : for he shall pluck my feet out of the net.
Turn thee unto me, and have mercy upon me : for I am desolate, and in misery.
The sorrows of my heart are enlarged : O bring thou me out of my troubles.
Look upon my adversity and misery : and forgive me all my sin.
Consider mine enemies, how many they are : and they bear a tyrannous hate against me.
O keep my soul, and deliver me : let me not be confounded, for I have put my trust in thee.
Let perfectness and righteous dealing wait upon me : for my hope hath been in thee.
Deliver Israel, O God : out of all his troubles.

All stand

Chant: plainsong

All sit for the first Lesson, Lamentations 2: 8–19

The Lord determined to lay in ruins
   the wall of daughter Zion;
he stretched the line;
   he did not withhold his hand from destroying;
he caused rampart and wall to lament;
   they languish together.

Her gates have sunk into the ground;
   he has ruined and broken her bars;
her king and princes are among the nations;
   guidance is no more,
and her prophets obtain
   no vision from the Lord.

The elders of daughter Zion
   sit on the ground in silence;
they have thrown dust on their heads
   and put on sackcloth;
the young girls of Jerusalem
   have bowed their heads to the ground.

My eyes are spent with weeping;
   my stomach churns;
my bile is poured out on the ground
   because of the destruction of my people,
because infants and babes faint
   in the streets of the city.

They cry to their mothers,
   'Where is bread and wine?'
as they faint like the wounded
   in the streets of the city,
as their life is poured out
   on their mothers' bosom.

What can I say for you, to what compare you,
   O daughter Jerusalem?
To what can I liken you, that I may comfort you,
   O virgin daughter Zion?
For vast as the sea is your ruin;
   who can heal you?

Your prophets have seen for you
   false and deceptive visions;
they have not exposed your iniquity
   to restore your fortunes,
but have seen oracles for you
   that are false and misleading.

All who pass along the way
   clap their hands at you;
they hiss and wag their heads
   at daughter Jerusalem;
'Is this the city that was called
   the perfection of beauty,
   the joy of all the earth?'

All your enemies
   open their mouths against you;
they hiss, they gnash their teeth,
   they cry: 'We have devoured her!
Ah, this is the day we longed for;
   at last we have seen it!'

The Lord has done what he purposed,
   he has carried out his threat;
as he ordained long ago,
   he has demolished without pity;
he has made the enemy rejoice over you,
   and exalted the might of your foes.

Cry aloud to the Lord!
   O wall of daughter Zion!
Let tears stream down like a torrent
   day and night!
Give yourself no rest,
   your eyes no respite!

Arise, cry out in the night,
   at the beginning of the watches!
Pour out your heart like water
   before the presence of the Lord!
Lift your hands to him
   for the lives of your children,
who faint for hunger
   at the head of every street.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in four parts, William Mundy (c 1529–91)

All sit for the second Lesson, Colossians 1: 18–23

Christ is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.

And you who were once estranged and hostile in mind, doing evil deeds, he has now reconciled in his fleshly body through death, so as to present you holy and blameless and irreproachable before him— provided that you continue securely established and steadfast in the faith, without shifting from the hope promised by the gospel that you heard, which has been proclaimed to every creature under heaven. I, Paul, became a servant of this gospel.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in four parts, William Mundy

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, of Lent, for peace, and for aid against all perils

Almighty and everlasting God, who, of thy tender love towards mankind, hast sent thy Son, our Saviour Jesus Christ, to take upon him our flesh, and to suffer death upon the cross, that all mankind should follow the example of his great humility; mercifully grant, that we may both follow the example of his patience, and also be made partakers of his resurrection; through the same Jesus Christ our Lord. Amen.

Almighty and everlasting God, who hatest nothing that thou hast made, and dost forgive the sins of all them that are penitent; create and make in us new and contrite hearts, that we worthily lamenting our sins, and acknowledging our wretchedness, may obtain of thee, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also that, by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: plainsong

All sit. The choir sings the Anthem

In pace in idipsum dormiam et requiescam.
Si dedero somnum oculis meis et palpebris meis dormitacionem;
dormiam et requiescam.
Gloria Patri, et Filio, et Spiritui Sancto.
In pace in idipsum dormiam et requiescam.

In peace I will sleep and take my rest.
If I will allow my eyelids to sleep and my eyelids to slumber;
I will sleep and take my rest.
Glory to the Father, and to the Son, and to the Holy Spirit.
In peace I will sleep and take my rest.

Words: Responsory at Compline; Psalms 4: 8a, 132: 4
Music: William Blitheman (c 1525–91)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

There is a green hill far away,
   without a city wall,
where the dear Lord was crucified
   who died to save us all.

We may not know, we cannot tell,
   what pains he had to bear,
but we believe it was for us
   he hung and suffered there.

He died that we might be forgiven,
   he died to make us good;
that we might go at last to heaven,
   saved by his precious blood.

There was no other good enough
   to pay the price of sin;
he only could unlock the gate
   of heaven, and let us in.

O, dearly, dearly has he loved,
   and we must love him too,
and trust in his redeeming blood,
   and try his works to do.

Words: 'Suffered under Pontius Pilate, was crucified, dead, and buried' Cecil Frances Alexander (1818–95)
Tune: 'Horsley' 92 NEH, William Horsley (1774–1858)

All remain standing as the choir and clergy depart

Those who wish to may sit for the remainder of the organ voluntary

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Hymn covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.