Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

During the final hymn, a collection will be taken; the money from today's services will be divided equally between Cathedral Music Trust and the work of the Abbey. Cathedral Music Trust supports the valuable work of musicians who enrich so many lives through the power of cathedral music.

Visiting Choirs

When the Abbey Choirs are on holiday, the Abbey welcomes visiting choirs, upholding the Abbey's pattern of choral services. This is an important aspect of worship at Westminster Abbey, and choirs are received both at the invitation of the Minor Canons and Music Departments and via online applications. More information and details on how to apply can be found here. Today, the Abbey is pleased to welcome Worcester Cathedral Chamber Choir who are singing the choral services today.

Worcester Cathedral Chamber Choir is an adult choir of about 30 singers; founded in 1998 by its musical director Stephen Shellard. The choir exists primarily to play a part in the Cathedral's round of services. Everyone who joins, does so principally to sing in the magnificent sacred space of Worcester Cathedral. The foundation of the choir was historic in that for the first time in its 900-year history, female voices became part of a Worcester Cathedral choir. The choir is an established part of an ancient heritage in which it has its own niche.

Order of Service

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Thomas Tomkins (1572–1656)

All sit. The choir sings Psalm 139: 1–18

O Lord, thou hast searched me out, and known me : thou knowest my down-sitting, and mine up-rising; thou understandest my thoughts long before.
Thou art about my path, and about my bed : and spiest out all my ways.
For lo, there is not a word in my tongue : but thou, O Lord, knowest it altogether.
Thou hast fashioned me behind and before : and laid thine hand upon me.
Such knowledge is too wonderful and excellent for me : I cannot attain unto it.
Whither shall I go then from thy Spirit : or whither shall I go then from thy presence?
If I climb up into heaven, thou art there : if I go down to hell, thou art there also.
If I take the wings of the morning : and remain in the uttermost parts of the sea;
even there also shall thy hand lead me : and thy right hand shall hold me.
If I say, Peradventure the darkness shall cover me : then shall my night be turned to day.
Yea, the darkness is no darkness with thee, but the night is as clear as the day : the darkness and light to thee are both alike.
For my reins are thine : thou hast covered me in my mother's womb.
I will give thanks unto thee, for I am fearfully and wonderfully made : marvellous are thy works, and that my soul knoweth right well.
My bones are not hid from thee : though I be made secretly, and fashioned beneath in the earth.
Thine eyes did see my substance, yet being unperfect : and in thy book were all my members written;
which day by day were fashioned : when as yet there was none of them.
How dear are thy counsels unto me, O God : O how great is the sum of them!
If I tell them, they are more in number than the sand : when I wake up I am present with thee.

All stand

Chant: James Turle (1802–82) Organist of Westminster Abbey 1831–82

All sit for the first Lesson, 2 Chronicles 35: 1–6, 10–16

Josiah kept a passover to the Lord in Jerusalem; they slaughtered the passover lamb on the fourteenth day of the first month. He appointed the priests to their offices and encouraged them in the service of the house of the Lord. He said to the Levites who taught all Israel and who were holy to the Lord, 'Put the holy ark in the house that Solomon son of David, king of Israel, built; you need no longer carry it on your shoulders. Now serve the Lord your God and his people Israel. Make preparations by your ancestral houses by your divisions, following the written directions of King David of Israel and the written directions of his son Solomon. Take position in the holy place according to the groupings of the ancestral houses of your kindred the people, and let there be Levites for each division of an ancestral house. Slaughter the passover lamb, sanctify yourselves, and on behalf of your kindred make preparations, acting according to the word of the Lord by Moses.'

When the service had been prepared for, the priests stood in their place, and the Levites in their divisions according to the king's command. They slaughtered the passover lamb, and the priests dashed the blood that they received from them, while the Levites did the skinning. They set aside the burnt-offerings so that they might distribute them according to the groupings of the ancestral houses of the people, to offer to the Lord, as it is written in the book of Moses. And they did the same with the bulls. They roasted the passover lamb with fire according to the ordinance; and they boiled the holy offerings in pots, in cauldrons, and in pans, and carried them quickly to all the people. Afterwards they made preparations for themselves and for the priests, because the priests the descendants of Aaron were occupied in offering the burnt-offerings and the fat parts until night; so the Levites made preparations for themselves and for the priests, the descendants of Aaron. The singers, the descendants of Asaph, were in their place according to the command of David, and Asaph, and Heman, and the king's seer Jeduthun. The gatekeepers were at each gate; they did not need to interrupt their service, for their kindred the Levites made preparations for them.

So all the service of the Lord was prepared that day, to keep the passover and to offer burnt-offerings on the altar of the Lord, according to the command of King Josiah.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in A, Charles Villiers Stanford (1852–1924)

All sit for the second Lesson, Luke 22: 1–13

The festival of Unleavened Bread, which is called the Passover, was near. The chief priests and the scribes were looking for a way to put Jesus to death, for they were afraid of the people.

Then Satan entered into Judas called Iscariot, who was one of the twelve; he went away and conferred with the chief priests and officers of the temple police about how he might betray him to them. They were greatly pleased and agreed to give him money. So he consented and began to look for an opportunity to betray him to them when no crowd was present.

Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. So Jesus sent Peter and John, saying, 'Go and prepare the Passover meal for us that we may eat it.' They asked him, 'Where do you want us to make preparations for it?' 'Listen,' he said to them, 'when you have entered the city, a man carrying a jar of water will meet you; follow him into the house he enters and say to the owner of the house, "The teacher asks you, 'Where is the guest room, where I may eat the Passover with my disciples?' " He will show you a large room upstairs, already furnished. Make preparations for us there.' So they went and found everything as he had told them; and they prepared the Passover meal.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in A, Charles Villiers Stanford

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, of Lent, for peace, and for aid against all perils

We beseech thee, almighty God, mercifully to look upon thy people; that by thy great goodness they may be governed and preserved evermore, both in body and soul; through Jesus Christ our Lord. Amen.

Almighty and everlasting God, who hatest nothing that thou hast made, and dost forgive the sins of all them that are penitent; create and make in us new and contrite hearts, that we worthily lamenting our sins, and acknowledging our wretchedness, may obtain of thee, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also, that by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Thomas Tomkins

All sit. The choir sings the Anthem

'Lord, let me know mine end,
   and the number of my days;
   that I may be certified how long I have to live.
Behold, thou hast made my days as it were a span long,
   and mine age is even as nothing in respect of thee;
and verily every man living is altogether vanity.
   For man walketh in a vain shadow;
and disquieteth himself in vain;
   he heapeth up riches, and cannot tell who shall gather them.

'And now, Lord, what is my hope?
   Truly my hope is even in thee.

'Hear my prayer, O Lord,
   and with thine ears consider my calling;
   hold not thy peace at my tears.
O spare me a little, that I may recover my strength,
   before I go hence, and be no more seen.'

Words: Psalm 39: 4–7, 12a, 13
Music: Maurice Greene (1696–1755)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

Praise to the Holiest in the height,
   and in the depth be praise,
in all his words most wonderful,
   most sure in all his ways.

O loving wisdom of our God!
   when all was sin and shame,
a second Adam to the fight
   and to the rescue came.

O generous love! that he who smote
   in Man for man the foe,
the double agony in Man
   for man should undergo;

and in the garden secretly,
   and on the cross on high,
should teach his brethren, and inspire
   to suffer and to die.

Praise to the Holiest in the height,
   and in the depth be praise,
in all his words most wonderful,
   most sure in all his ways.

Words: from 'The Dream of Gerontius' John Henry Newman (1801–90)
Tune: 'Gerontius' 439i NEH, John Bacchus Dykes (1823–76)

The Sermon by The Right Reverend Anthony Ball, Canon in Residence

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Glory to thee, my God, this night
for all the blessings of the light;
keep me, O keep me, King of kings,
beneath thy own almighty wings.

Forgive me, Lord, for thy dear Son,
the ill that I this day have done,
that with the world, myself, and thee,
I, ere I sleep, at peace may be.

Teach me to live, that I may dread
the grave as little as my bed;
teach me to die, that so I may
rise glorious at the aweful day.

O may my soul on thee repose,
and with sweet sleep my eyelids close,
sleep that may me more vig'rous make
to serve my God when I awake.

Praise God from whom all blessings flow,
praise him all creatures here below,
praise him above, ye heavenly host,
praise Father, Son, and Holy Ghost.
   Amen.

Words: 'An Evening Hymn' Thomas Ken (1637–1711)
Tune: 'Tallis's Canon' 244 NEH, Thomas Tallis (c 1505–85)

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Prelude and Fugue on 'O Traurigkeit, o Herzelied', Johannes Brahms (1833–97)

Those who wish to may sit for the remainder of the organ voluntary

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Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.