Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

During the final hymn, a collection will be taken; the money from today's services will be divided equally between the Commonwealth Foundation and the work of the Abbey. The Commonwealth Foundation is the Commonwealth's agency for civil society, supporting people's participation in democracy and development.

Order of Service

The choir sings the Introit

It was in that train I heard the call to give up all and follow him into the slums, to serve him amongst the poorest of the poor, purely for the love of God.

Words: Mother Teresa (1910–97) as noted in Malcolm Muggeridge's 'Something Beautiful for God'
Music: Barry Ferguson (b 1942) from the song-cycle 'That Passing Train'

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: William Byrd (c 1540–1623)

All sit. The choir sings Psalm 114

When Israel came out of Egypt : and the house of Jacob from among the strange people,
Judah was his sanctuary : and Israel his dominion.
The sea saw that, and fled : Jordan was driven back.
The mountains skipped like rams : and the little hills like young sheep.
What aileth thee, O thou sea, that thou fleddest : and thou Jordan, that thou wast driven back?
Ye mountains, that ye skipped like rams : and ye little hills, like young sheep?
Tremble, thou earth, at the presence of the Lord : at the presence of the God of Jacob;
who turned the hard rock into a standing water : and the flint-stone into a springing well.

All stand

Chant: Tonus peregrinus

All sit for the first Lesson, Genesis 28: 10–19a

Jacob left Beer-sheba and went towards Haran. He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place. And he dreamed that there was a ladder set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it. And the Lord stood beside him and said, 'I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring; and your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed in you and in your offspring. Know that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.' Then Jacob woke from his sleep and said, 'Surely the Lord is in this place—and I did not know it!' And he was afraid, and said, 'How awesome is this place! This is none other than the house of God, and this is the gate of heaven.'

So Jacob rose early in the morning, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. He called that place Bethel.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in E, Herbert Murrill (1909–52)

All sit for the second Lesson, John 1: 35–end

John again was standing with two of his disciples, and as he watched Jesus walk by, he exclaimed, 'Look, here is the Lamb of God!' The two disciples heard him say this, and they followed Jesus. When Jesus turned and saw them following, he said to them, 'What are you looking for?' They said to him, 'Rabbi' (which translated means Teacher), 'where are you staying?' He said to them, 'Come and see.' They came and saw where he was staying, and they remained with him that day. It was about four o'clock in the afternoon. One of the two who heard John speak and followed him was Andrew, Simon Peter's brother. He first found his brother Simon and said to him, 'We have found the Messiah' (which is translated Anointed). He brought Simon to Jesus, who looked at him and said, 'You are Simon son of John. You are to be called Cephas' (which is translated Peter).

The next day Jesus decided to go to Galilee. He found Philip and said to him, 'Follow me.' Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, 'We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.' Nathanael said to him, 'Can anything good come out of Nazareth?' Philip said to him, 'Come and see.' When Jesus saw Nathanael coming towards him, he said of him, 'Here is truly an Israelite in whom there is no deceit!' Nathanael asked him, 'Where did you come to know me?' Jesus answered, 'I saw you under the fig tree before Philip called you.' Nathanael replied, 'Rabbi, you are the Son of God! You are the King of Israel!' Jesus answered, 'Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.' And he said to him, 'Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.'

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in E, Herbert Murrill

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, of Lent, for peace, and for aid against all perils

We beseech thee, almighty God, look upon the hearty desires of thy humble servants, and stretch forth the right hand of thy majesty, to be our defence against all our enemies; through Jesus Christ our Lord. Amen.

Almighty and everlasting God, who hatest nothing that thou hast made, and dost forgive the sins of all them that are penitent; create and make in us new and contrite hearts, that we worthily lamenting our sins, and acknowledging our wretchedness, may obtain of thee, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also, that by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: William Byrd

All sit. The choir sings the Anthem

There is an old belief
That on some solemn shore
Beyond the sphere of grief
Dear friends shall meet once more:

Beyond the sphere of Time
And Sin and Fate's control,
Serene and changeless prime
Of body and of soul.

That creed I fain would keep,
That hope I'll ne'er forgo—
Eternal be the sleep
If not to waken so!

Words: adapted from 'Beyond' John Gibson Lockhart (1794–1854)
Music: from 'Songs of Farewell' Hubert Parry (1848–1918)

Members of College stand. The Master of the Choristers and the Head of the Choir School lead the Singing Boy to the Dean. The Head says

Mr Dean, I present to you N, who has completed his first year of training and will now begin to participate regularly in choral services.

The Dean addresses the new Singing Boy

It is the duty of the Choir to lead the people of God in worship, by its conduct to set an example, and to strive to lift the hearts of all people to God. In order to achieve this, it needs members who strive for excellence in all that they do. You have now completed your initial training and are ready to begin to play an active part in the daily life of this Collegiate Church. In a moment I will present you with a surplice, which is a sign that you have now reached this stage of your formation as a chorister, and that you understand and accept the responsibilities of this position.

Do you promise to be a faithful member of this Choir?

I do.

Do you promise to do your best at all times?

I do.

Will you accept the discipline of those set over you, and serve God with reverence and joy?

I will, with the help of God.

A surplice is presented to the Singing Boy

The Dean says

May almighty God accept the offering of your worship, and lead you in the light and obedience of Christ. Amen.

The Singing Boy is led to his stalls by the Master of the Choristers

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

Glory be to Jesus,
   who, in bitter pains,
poured for me the life-blood
   from his sacred veins.

Grace and life eternal
   in that blood I find;
blest be his compassion,
   infinitely kind.

Blest through endless ages
   be the precious stream,
which from endless torment
   doth the world redeem.

Abel's blood for vengeance
   pleaded to the skies;
but the blood of Jesus
   for our pardon cries.

Oft as it is sprinkled
   on our guilty hearts,
Satan in confusion
   terror-struck departs.

Oft as earth exulting
   wafts its praise on high,
hell with terror trembles,
   heaven is filled with joy.

Lift ye then your voices;
   swell the mighty flood;
louder still and louder
   praise the precious blood.

Words: 'Viva! viva! Gesu, che per mio bene' c 18th century, translated by Edward Caswall (1814–78)
Tune: 'Caswall' 83 NEH, Friedrich Filitz (1804–76)

The Sermon by The Reverend Mark Birch MVO, Canon in Residence

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

How sweet the name of Jesus sounds
   in a believer's ear!
it soothes his sorrows, heals his wounds,
   and drives away his fear.

It makes the wounded spirit whole,
   and calms the troubled breast;
'tis manna to the hungry soul,
   and to the weary rest.

Dear name! the rock on which I build,
   my shield and hiding-place,
my never-failing treasury filled
   with boundless stores of grace.

Jesus! my Shepherd, Brother, Friend,
   my Prophet, Priest, and King,
my Lord, my Life, my Way, my End,
   accept the praise I bring.

Weak is the effort of my heart,
   and cold my warmest thought;
but when I see thee as thou art,
   I'll praise thee as I ought.

Till then I would thy love proclaim
   with every fleeting breath;
and may the music of thy name
   refresh my soul in death.

Words: 'The Name of Jesus' John Newton (1725–1807)
Tune: 'St Peter' 374 NEH Alexander Reinagle (1799–1877)

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Prelude in B minor BWV 544i, Johann Sebastian Bach (1685–1750)

Those who wish to may sit for the remainder of the organ voluntary

Choristerships at Westminster Abbey

The Choir of Westminster Abbey

If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School. Alternatively, please contact Dr Emma Margrett, Headteacher, Westminster Abbey Choir School, and Mr Andrew Nethsingha, Organist and Master of the Choristers, by emailing [email protected].

St Margaret's Choristers

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact Mr Greg Morris, Director of Music, St Margaret's Church, [email protected]. Find out more about Music at St Margaret's Church.

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.