Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At Matins most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Lay Vicars of Westminster Abbey.

Following the service, a collection will be taken; the money from today's services will be divided equally between the Commonwealth Foundation and the work of the Abbey. The Commonwealth Foundation is the Commonwealth's agency for civil society, supporting people's participation in democracy and development.

Order of Service

All stand as the choir and clergy enter

The officiant says a Sentence of Scripture

The officiant and choir sing the Responses

Music: plainsong

All sit. The choir sings Venite exultemus Domino

All remain seated. The choir sings Psalm 106: 1–14, 43–end

O give thanks unto the Lord, for he is gracious : and his mercy endureth for ever.
Who can express the noble acts of the Lord : or shew forth all his praise?
Blessed are they that alway keep judgement : and do righteousness.
Remember me, O Lord, according to the favour that thou bearest unto thy people : O visit me with thy salvation;
that I may see the felicity of thy chosen : and rejoice in the gladness of thy people, and give thanks with thine inheritance.
We have sinned with our fathers : we have done amiss, and dealt wickedly.
Our fathers regarded not thy wonders in Egypt, neither kept they thy great goodness in remembrance : but were disobedient at the sea, even at the Red Sea.
Nevertheless, he helped them for his name's sake : that he might make his power to be known.
He rebuked the Red sea also, and it was dried up : so he led them through the deep, as through a wilderness.
And he saved them from the adversary's hand : and delivered them from the hand of the enemy.
As for those that troubled them, the waters overwhelmed them : there was not one of them left.
Then believed they his words : and sang praise unto him.
But within a while they forgat his works : and would not abide his counsel.
But lust came upon them in the wilderness : and they tempted God in the desert.
Nevertheless, when he saw their adversity : he heard their complaint.
He thought upon his covenant, and pitied them, according unto the multitude of his mercies : yea, he made all those that led them away captive to pity them.
Deliver us, O Lord our God, and gather us from among the heathen : that we may give thanks unto thy holy name, and make our boast of thy praise.
Blessed be the Lord God of Israel from everlasting, and world without end : and let all the people say, Amen.

All stand

Chant: plainsong

All sit for the first Lesson, Genesis 17: 1–7, 15–16

When Abram was ninety-nine years old, the Lord appeared to Abram, and said to him, 'I am God Almighty; walk before me, and be blameless. And I will make my covenant between me and you, and will make you exceedingly numerous.' Then Abram fell on his face; and God said to him, 'As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you.

God said to Abraham, 'As for Sarai your wife, you shall not call her Sarai, but Sarah shall be her name. I will bless her, and moreover I will give you a son by her. I will bless her, and she shall give rise to nations; kings of peoples shall come from her.'

Here ends the first lesson.

All stand. The choir sings Benedicite omnia opera

O all ye works of the Lord, bless ye the Lord;
   praise him, and magnify him for ever.
O ye angels of the Lord, bless ye the Lord;
   praise him, and magnify him for ever.
O ye heavens, bless ye the Lord;
   praise him, and magnify him for ever.
O ye waters that be above the firmament, bless ye the Lord;
   praise him, and magnify him for ever.
O all ye powers of the Lord, bless ye the Lord;
   praise him, and magnify him for ever.
O ye sun, and moon, bless ye the Lord;
   praise him, and magnify him for ever.
O ye stars of heaven, bless ye the Lord;
   praise him, and magnify him for ever.

O ye showers, and dew, bless ye the Lord;
   praise him, and magnify him for ever.
O ye winds of God, bless ye the Lord;
   praise him, and magnify him for ever.
O ye fire and heat, bless ye the Lord;
   praise him, and magnify him for ever.
O ye winter and summer, bless ye the Lord;
   praise him, and magnify him for ever.
O ye dews, and frosts, bless ye the Lord;
   praise him, and magnify him for ever.
O ye frost and cold, bless ye the Lord;
   praise him, and magnify him for ever.
O ye ice and snow, bless ye the Lord;
   praise him, and magnify him for ever.
O ye nights, and days, bless ye the Lord;
   praise him, and magnify him for ever.
O ye light and darkness, bless ye the Lord;
   praise him, and magnify him for ever.
O ye lightnings, and clouds, bless ye the Lord;
   praise him, and magnify him for ever.

O let the earth bless the Lord;
   yea, let it praise him, and magnify him for ever.
O ye mountains, and hills, bless ye the Lord;
   praise him, and magnify him for ever.
O all ye green things upon the earth, bless ye the Lord;
   praise him, and magnify him for ever.
O ye wells, bless ye the Lord;
   praise him, and magnify him for ever.
O ye seas, and floods, bless ye the Lord;
   praise him, and magnify him for ever.
O ye whales, and all that move in the waters, bless ye the Lord;
   praise him, and magnify him for ever.
All ye fowls of the air, bless ye the Lord;
   praise him, and magnify him for ever.
O all ye beasts, and cattle, bless ye the Lord;
   praise him, and magnify him for ever.

O ye children of men, bless ye the Lord;
   praise him, and magnify him for ever.
O let Israel bless the Lord;
   praise him, and magnify him for ever.
O ye priests of the Lord, bless ye the Lord;
   praise him, and magnify him for ever.
O ye servants of the Lord, bless ye the Lord;
   praise him, and magnify him for ever.
O ye spirits and souls of the righteous, bless ye the Lord;
   praise him, and magnify him for ever.
O ye holy and humble men of heart, bless ye the Lord;
   praise him, and magnify him for ever.

O Ananias, Azarias, and Misael, bless ye the Lord;
   praise him, and magnify him for ever.

Glory be to the Father, and to the Son, and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be, world without end. Amen.

Music: plainsong

All sit for the second Lesson, Romans 11: 13–24

I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I glorify my ministry in order to make my own people jealous, and thus save some of them. For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead! If the part of the dough offered as first fruits is holy, then the whole batch is holy; and if the root is holy, then the branches also are holy.

But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the rich root of the olive tree, do not vaunt yourselves over the branches. If you do vaunt yourselves, remember that it is not you that support the root, but the root that supports you. You will say, 'Branches were broken off so that I might be grafted in.' That is true. They were broken off because of their unbelief, but you stand only through faith. So do not become proud, but stand in awe. For if God did not spare the natural branches, perhaps he will not spare you. Note then the kindness and the severity of God: severity towards those who have fallen, but God's kindness towards you, provided you continue in his kindness; otherwise you also will be cut off. And even those of Israel, if they do not persist in unbelief, will be grafted in, for God has the power to graft them in again. For if you have been cut from what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.

Here ends the second lesson.

All stand. The choir sings Benedictus Dominus Deus Israel

Blessed be the Lord God of Israel,
   for he hath visited, and redeemed his people;
and hath raised up a mighty salvation for us
   in the house of his servant David;
as he spake by the mouth of his holy prophets which have been since the world began;
   that we should be saved from our enemies, and from the hands of all that hate us;
to perform the mercy promised to our forefathers,
   and to remember his holy covenant;
to perform the oath which he sware to our forefather Abraham,
   that he would give us; that we being delivered out of the hands of our enemies,
might serve him without fear; in holiness and righteousness
   before him all the days of our life.
And thou, child, shalt be called the Prophet of the highest;
   for thou shalt go before the face of the Lord to prepare his ways;
to give knowledge of salvation unto his people
   for the remission of their sins,
through the tender mercy of our God,
   whereby the day-spring from on high hath visited us;
to give light to them that sit in darkness, and in the shadow of death,
   and to guide our feet into the way of peace.

Glory be to the Father, and to the Son, and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be, world without end. Amen.

The Short Service, Thomas Tallis (c 1505–85)

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, of Lent, for Peace, for Grace:

Almighty God, who seest that we have no power of ourselves to help ourselves; keep us both outwardly in our bodies, and inwardly in our souls; that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord. Amen.

Almighty and everlasting God, who hatest nothing that thou hast made, and dost forgive the sins of all them that are penitent; create and make in us new and contrite hearts, that we worthily lamenting our sins, and acknowledging our wretchedness, may obtain of thee, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord. Amen.

O God, who art the author of peace and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom; defend us thy humble servants in all assaults of our enemies; that we, surely trusting in thy defence, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.

O Lord, our heavenly Father, almighty and everlasting God, who hast safely brought us to the beginning of this day; defend us in the same with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger, but that all our doings may be ordered by thy governance, to do always that is righteous in thy sight; through Jesus Christ our Lord. Amen.

Music: plainsong

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the choir and clergy depart

Music after the service

Nobodyes Gigge FVB 149, Richard Farnaby (1594–1623)

Those who wish to may sit for the remainder of the organ voluntary