Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

Setting: Missa Vidi speciosam, Tomás Luis de Victoria (c 1548–1611)

During the offertory hymn, a collection will be taken; the money from today's services will be divided equally between the Commonwealth Foundation and the work of the Abbey. The Commonwealth Foundation is the Commonwealth's agency for civil society, supporting people's participation in democracy and development.

Order of Service

All stand as the choir and clergy enter, and to sing the Hymn

Come, ye faithful, raise the anthem,
   cleave the skies with shouts of praise;
sing to him who found the ransom,
   Ancient of eternal days,
God eternal, Word incarnate,
   whom the heaven of heaven obeys.

Ere he raised the lofty mountains,
   formed the sea, or built the sky,
love eternal, free, and boundless,
   forced the Lord of life to die,
lifted up the Prince of princes
   on the throne of Calvary.

Now on those eternal mountains
   stands the sapphire throne, all bright,
with the ceaseless alleluias
   which they raise, the sons of light;
Sion's people tell his praises,
   victor after hard-won fight.

Bring your harps, and bring your incense,
   sweep the string and pour the lay;
let the earth proclaim his wonders,
   King of that celestial day;
he the Lamb once slain is worthy,
   who was dead, and lives for ay.

Laud and honour to the Father,
   laud and honour to the Son,
laud and honour to the Spirit,
   ever Three and ever One,
one in love, and One in splendour,
   while unending ages run.
      Amen.

Words: Job Hupton (1762–1849) and John Mason Neale (1818–66)
Tune: 'Neander' 351 NEH, in 'Alpha und Omega' Joachim Neander (1640–80)

All remain standing. The president introduces the Prayers of Penitence, after which all say

Almighty God, our heavenly Father,
we have sinned against you
and against our neighbour
in thought and word and deed,
through negligence, through weakness,
through our own deliberate fault.
We are truly sorry
and repent of all our sins.
For the sake of your Son Jesus Christ,
who died for us,
forgive us all that is past
and grant that we may serve you in newness of life
to the glory of your name.
Amen.

The president gives the Absolution

Almighty God, who forgives all who truly repent, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in life eternal; through Jesus Christ our Lord. Amen.

The choir sings Gloria in excelsis Deo

Gloria in excelsis Deo,

All sit

et in terra pax hominibus bonae voluntatis.

Laudamus te, benedicimus te, adoramus te, glorificamus te, gratias agimus tibi propter magnam gloriam tuam, Domine Deus, Rex caelestis, Deus Pater omnipotens.

Domine Fili unigenite, Jesu Christe; Domine Deus, Agnus Dei, Filius Patris, qui tollis peccata mundi, miserere nobis; qui tollis peccata mundi, suscipe deprecationem nostram; qui sedes ad dexteram Patris, miserere nobis.

Quoniam tu solus Sanctus, tu solus Dominus, tu solus Altissimus, Jesu Christe, cum Sancto Spiritu, in gloria Dei Patris. Amen.

Glory to God in the highest, and on earth peace to people of good will.

We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God almighty Father.

Lord Jesus Christ, only begotten Son, Lord God, Lamb of God, Son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us.

For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.

All stand for the Collect

Let us pray.

All sit for the Reading from the Old Testament, Exodus 34: 29–end

Moses came down from Mount Sinai. As he came down from the mountain with the two tablets of the covenant in his hand, Moses did not know that the skin of his face shone because he had been talking with God. When Aaron and all the Israelites saw Moses, the skin of his face was shining, and they were afraid to come near him. But Moses called to them; and Aaron and all the leaders of the congregation returned to him, and Moses spoke with them. Afterwards all the Israelites came near, and he gave them in commandment all that the Lord had spoken with him on Mount Sinai. When Moses had finished speaking with them, he put a veil on his face; but whenever Moses went in before the Lord to speak with him, he would take the veil off, until he came out; and when he came out, and told the Israelites what he had been commanded, the Israelites would see the face of Moses, that the skin of his face was shining; and Moses would put the veil on his face again, until he went in to speak with him.

This is the word of the Lord.
Thanks be to God.

The choir sings Psalm 99

Antiphon Exalt the Lord our God and worship him upon his holy hill, for the Lord our God is holy.

The Lord is king; let the peoples tremble!
   He is enthroned above the cherubim; let the earth shake!
The Lord is great in Zion,
   and high above all peoples.
Let them praise your name, which is great and awesome.
   The Lord our God is holy!
Mighty king, who loves justice,
   you have established equity;
you have executed justice
   and righteousness in Jacob.
Exalt the Lord our God;
   bow down before his footstool;
   for he is holy.

Moses and Aaron among his priests,
   and Samuel among those who call upon his name;
   they called upon the Lord, and he answered them.
He spoke to them out of the pillar of cloud;
   they kept his testimonies,
   and the law that he gave them.

You answered them, O Lord our God;
   you were a God who forgave them,
   and pardoned them for their offences.

The Epistle, 2 Corinthians 3: 12—4: 2

Since we have such a hope, we act with great boldness, not like Moses, who put a veil over his face to keep the people of Israel from gazing at the end of the glory that was being set aside. But their minds were hardened. Indeed, to this very day, when they hear the reading of the old covenant, that same veil is still there, since only in Christ is it set aside. Indeed, to this very day whenever Moses is read, a veil lies over their minds; but when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit.

Therefore, since it is by God's mercy that we are engaged in this ministry, we do not lose heart. We have renounced the shameful things that one hides; we refuse to practise cunning or to falsify God's word; but by the open statement of the truth we commend ourselves to the conscience of everyone in the sight of God.

All stand for the Procession of the Gospel. The choir sings

Alleluia, alleluia, alleluia!

and all repeat

My sheep hear my voice, says the Lord. I know them, and they follow me.

Alleluia, alleluia, alleluia!

The reader announces the Gospel, Luke 9: 28–43a

Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, 'Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah'—not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, 'This is my Son, my Chosen; listen to him!' When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.

On the next day, when they had come down from the mountain, a great crowd met him. Just then a man from the crowd shouted, 'Teacher, I beg you to look at my son; he is my only child. Suddenly a spirit seizes him, and all at once he shrieks. It throws him into convulsions until he foams at the mouth; it mauls him and will scarcely leave him. I begged your disciples to cast it out, but they could not.' Jesus answered, 'You faithless and perverse generation, how much longer must I be with you and bear with you? Bring your son here.' While he was coming, the demon dashed him to the ground in convulsions. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father. And all were astounded at the greatness of God.

The Sermon, by The Very Reverend Dr David Hoyle KCVO MBE, Dean of Westminster

All stand to say the Creed

We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is,
seen and unseen.

We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation he came down from heaven,
was incarnate from the Holy Spirit and the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.

We believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is worshipped and glorified,
who has spoken through the prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.
Amen.

All remain standing for the Prayers of Intercession. At the end of each petition there is said

The intercession ends

Merciful Father,
accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.

The president introduces the Peace

May the God of peace make you perfect and holy, that you may be kept safe and blameless in spirit, soul, and body, for the coming of our Lord Jesus Christ.

All may greet one another with the words Peace be with you.

All remain standing to sing the Hymn during the Preparation of the Altar. A collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Light's abode, celestial Salem,
   vision dear whence peace doth spring,
brighter than the heart can fancy,
   mansion of the highest King;
O, how glorious are the praises
   which of thee the prophets sing!

There for ever and for ever
   Alleluia is outpoured;
for unending, for unbroken
   is the feast-day of the Lord;
all is pure and all is holy
   that within thy walls is stored.

There no cloud nor passing vapour
   dims the brightness of the air;
endless noon-day, glorious noon-day,
   from the Sun of suns is there;
there no night brings rest from labour,
   there unknown are toil and care.

O how glorious and resplendent,
   fragile body, shalt thou be,
when endued with so much beauty,
   full of health, and strong, and free,
full of vigour, full of pleasure
   that shall last eternally!

Now with gladness, now with courage,
   bear the burden on thee laid,
that hereafter these thy labours
   may with endless gifts be paid,
and in everlasting glory
   thou with joy may'st be arrayed.

Laud and honour to the Father,
   laud and honour to the Son,
laud and honour to the Spirit,
   ever Three and ever One,
consubstantial, co-eternal
   while unending ages run.
      Amen.

Words: 'Jerusalem luminosa' 15th century, translated by John Mason Neale (1818–66)
Tune: 'Regent Square' 401 NEH, Henry Smart (1818–79)

All remain standing for the Eucharistic Prayer. The president says

Father, we give you thanks and praise through your beloved Son Jesus Christ, your living Word, through whom you have created all things; who was sent by you in your great goodness to be our Saviour. By the power of the Holy Spirit he took flesh; as your Son, born of the blessed Virgin, he lived on earth and went about among us; he opened wide his arms for us on the cross; he put an end to death by dying for us; and revealed the resurrection by rising to new life; so he fulfilled your will and won for you a holy people. Therefore with angels and archangels, and with all the company of heaven, we proclaim your great and glorious name, for ever praising you and saying:

The choir sings Sanctus and Benedictus

Sanctus, sanctus, sanctus Dominus Deus Sabaoth, pleni sunt caeli et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis.

Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.

The president continues the Eucharistic Prayer

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ;

who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body which is given for you; do this in remembrance of me.

In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.

Great is the mystery of faith:
Christ has died: Christ is risen: Christ will come again.

And so, Father, calling to mind his death on the cross, his perfect sacrifice made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption. As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you.

Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever. Amen.

All remain standing. The president introduces the Lord's Prayer

As we join our prayers with those of the Church Universal, so we say, each in our own language, the prayer that Jesus Christ has taught us,

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All remain standing for the Breaking of the Bread

The congregation is invited to sit as the president and other ministers begin the distribution of Holy Communion. Those wishing to receive come forward as directed by the Stewards. If you receive communion in your own church you are welcome to do so here. Gluten-free wafers are available. Please refrain from dipping the wafer in the chalice. Those who do not wish to receive communion are invited to come for a blessing; please bow your head as you approach. The minister says to each communicant

The body of Christ. Amen.

The blood of Christ. Amen.

During the giving of communion, the choir sings Agnus Dei and the Motet

Agnus Dei, qui tollis peccata mundi, miserere nobis.

Agnus Dei, qui tollis peccata mundi, dona nobis pacem.

O sacrum convivium in quo Christus sumitur, recolitur memoria passionis ejus, mens impletur gratia, et futurae gloriae nobis pignus datur. Alleluia!

O sacred banquet in which Christ is received, the memory of his Passion is renewed, the mind filled with grace, and a pledge of future glory is given to us. Alleluia!

Words: Magnificat Antiphon, Corpus Christi
Music: Francisco Guerrero (1528–99)

All stand to sing the Hymn

We hail thy presence glorious,
   O Christ our great high priest,
o'er sin and death victorious,
   at thy thanksgiving feast:
as thou art interceding
   for us in heaven above,
thy Church on earth is pleading
   thy perfect work of love.

Through thee in every nation
   thine own their hearts upraise,
offering one pure oblation,
   one sacrifice of praise:
with thee in blest communion
   the living and the dead
are joined in closest union,
   one body with one head.

O living Bread from heaven,
   Jesu, our Saviour good,
who thine own self hast given
   to be our souls' true food;
for us thy body broken
   hung on the cross of shame:
this bread, its hallowed token,
   we break in thy dear name.

O stream of love unending,
   poured from the one true vine,
with our weak nature blending
   the strength of life divine;
our thankful faith confessing
   in thy life-blood outpoured,
we drink this cup of blessing
   and praise thy name, O Lord.

Words: Richard Parsons (1882–1948)
Tune: 'Offertorium' 310 NEH, after Michael Haydn (1737–1806)

Let us pray.

All remain standing. The president says the Prayer after Communion

Holy God, we see your glory in the face of Jesus Christ: may we who are partakers at his table reflect his life in word and deed, that all the world may know his power to change and save. This we ask through Jesus Christ our Lord. Amen.

The president pronounces the Blessing

The peace of God that passes all understanding, keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord; and the blessing of God almighty, the Father, the Son, and Holy Spirit, be among you and remain with you always. Amen.

Music after the service

Praeludium in A minor BuxWV 153, Dieterich Buxtehude (c 1637–1707)

Choristerships at Westminster Abbey

St Margaret's Choristers

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact Greg Morris, Director of Music, St Margaret's Church, [email protected]. Find out more about Music at St Margaret's Church.

The Choir of Westminster Abbey

If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School. 

Alternatively, please contact Dr Emma Margrett, Headteacher, Westminster Abbey Choir School, [email protected]. Mr Andrew Nethsingha, Organist and Master of the Choristers, [email protected].

Sunday Lunch

Come and enjoy Sunday lunch at the Cellarium

The Cellarium Café and Terrace serves a traditional roast lunch, with a selection of starters and desserts. From £20.00 per person. Open from noon.

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.