Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At Matins most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Lay Vicars of Westminster Abbey.

Following the service, a collection will be taken; the money from today's services will be divided equally between Tariro and the work of the Abbey. Tariro UK funds projects for young people in need in Zimbabwe; helping them to learn, to develop, and to grow.

Order of Service

All stand as the choir and clergy enter

The officiant says a Sentence of Scripture

The officiant and choir sing the Responses

Music: Thomas Tallis (c 1505–85)

All sit. The choir sings Venite exultemus Domino

All remain seated. The choir sings Psalm 57

Be merciful unto me, O God, be merciful unto me, for my soul trusteth in thee : and under the shadow of thy wings shall be my refuge, until this tyranny be over-past.
I will call unto the most high God : even unto the God that shall perform the cause which I have in hand.
He shall send from heaven : and save me from the reproof of him that would eat me up.
God shall send forth his mercy and truth : my soul is among lions.
And I lie even among the children of men, that are set on fire : whose teeth are spears and arrows, and their tongue a sharp sword.
Set up thyself, O God, above the heavens : and thy glory above all the earth.
They have laid a net for my feet, and pressed down my soul : they have digged a pit before me, and are fallen into the midst of it themselves.
My heart is fixed, O God, my heart is fixed : I will sing, and give praise.
Awake up, my glory; awake, lute and harp : I myself will awake right early.
I will give thanks unto thee, O Lord, among the people : and I will sing unto thee among the nations.
For the greatness of thy mercy reacheth unto the heavens : and thy truth unto the clouds.
Set up thyself, O God, above the heavens : and thy glory above all the earth.

All stand

Chant: plainsong

All sit for the first Lesson, Jeremiah 30: 1–3, 10–22

The word that came to Jeremiah from the Lord: Thus says the Lord, the God of Israel: Write in a book all the words that I have spoken to you. For the days are surely coming, says the Lord, when I will restore the fortunes of my people, Israel and Judah, says the Lord, and I will bring them back to the land that I gave to their ancestors and they shall take possession of it.
But as for you, have no fear, my servant Jacob, says the Lord,
   and do not be dismayed, O Israel;
for I am going to save you from far away,
   and your offspring from the land of their captivity.
Jacob shall return and have quiet and ease,
   and no one shall make him afraid.
For I am with you, says the Lord, to save you;
I will make an end of all the nations
   among which I scattered you,
   but of you I will not make an end.
I will chastise you in just measure,
   and I will by no means leave you unpunished.

For thus says the Lord:
Your hurt is incurable,
   your wound is grievous.
There is no one to uphold your cause,
   no medicine for your wound,
   no healing for you.
All your lovers have forgotten you;
   they care nothing for you;
for I have dealt you the blow of an enemy,
   the punishment of a merciless foe,
because your guilt is great,
   because your sins are so numerous.
Why do you cry out over your hurt?
   Your pain is incurable.
Because your guilt is great,
   because your sins are so numerous,
   I have done these things to you.
Therefore all who devour you shall be devoured,
   and all your foes, every one of them, shall go into captivity;
those who plunder you shall be plundered,
   and all who prey on you I will make a prey.
For I will restore health to you,
   and your wounds I will heal,
         says the Lord,
because they have called you an outcast:
   'It is Zion; no one cares for her!'

Thus says the Lord:
I am going to restore the fortunes of the tents of Jacob,
   and have compassion on his dwellings;
the city shall be rebuilt upon its mound,
   and the citadel set on its rightful site.
Out of them shall come thanksgiving,
   and the sound of merrymakers.
I will make them many, and they shall not be few;
   I will make them honoured, and they shall not be disdained.
Their children shall be as of old,
   their congregation shall be established before me;
   and I will punish all who oppress them.
Their prince shall be one of their own,
   their ruler shall come from their midst;
I will bring him near, and he shall approach me,
   for who would otherwise dare to approach me?
         says the Lord.
And you shall be my people,
   and I will be your God.

Here ends the first lesson.

All stand. The choir sings Te Deum laudamus

Morning Service in E, Charles Wood (1866–1926)

All sit for the second Lesson, Acts 6

During those days, when the disciples were increasing in number, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution of food. And the twelve called together the whole community of the disciples and said, 'It is not right that we should neglect the word of God in order to wait at tables. Therefore, friends, select from among yourselves seven men of good standing, full of the Spirit and of wisdom, whom we may appoint to this task, while we, for our part, will devote ourselves to prayer and to serving the word.' What they said pleased the whole community, and they chose Stephen, a man full of faith and the Holy Spirit, together with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch. They had these men stand before the apostles, who prayed and laid their hands on them.

The word of God continued to spread; the number of the disciples increased greatly in Jerusalem, and a great many of the priests became obedient to the faith.

Stephen, full of grace and power, did great wonders and signs among the people. Then some of those who belonged to the synagogue of the Freedmen (as it was called), Cyrenians, Alexandrians, and others of those from Cilicia and Asia, stood up and argued with Stephen. But they could not withstand the wisdom and the Spirit with which he spoke. Then they secretly instigated some men to say, 'We have heard him speak blasphemous words against Moses and God.' They stirred up the people as well as the elders and the scribes; then they suddenly confronted him, seized him, and brought him before the council. They set up false witnesses who said, 'This man never stops saying things against this holy place and the law; for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses handed on to us.' And all who sat in the council looked intently at him, and they saw that his face was like the face of an angel.

Here ends the second lesson.

All stand. The choir sings Jubilate Deo

O be joyful in the Lord, all ye lands.
   Serve the Lord with gladness;
   and come before his presence with a song.

Be ye sure that the Lord he is God.
   It is he that hath made us, and not we ourselves;
   we are his people, and the sheep of his pasture.

O go your way into his gates with thanksgiving,
   and into his courts with praise.
   Be thankful unto him, and speak good of his name.

For the Lord is gracious;
   his mercy is everlasting,
   and his truth endureth from generation to generation.

Glory be to the Father, and to the Son, and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be, world without end. Amen.

Morning Service in E, Charles Wood

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for Peace, for Grace:

O Lord, we beseech thee favourably to hear the prayers of thy people; that we, who are justly punished for our offences, may be mercifully delivered by thy goodness, for the glory of thy name; through Jesus Christ our Saviour, who liveth and reigneth with thee and the Holy Ghost, ever one God, world without end. Amen.

O God, who art the author of peace and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom; defend us thy humble servants in all assaults of our enemies; that we, surely trusting in thy defence, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.

O Lord, our heavenly Father, almighty and everlasting God, who hast safely brought us to the beginning of this day; defend us in the same with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger, but that all our doings may be ordered by thy governance, to do always that is righteous in thy sight; through Jesus Christ our Lord. Amen.

Music: Thomas Tallis

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the choir and clergy depart

Music after the service

Andante (Sonata in C sharp minor), Basil Harwood (1859–1949)

Those who wish to may sit for the remainder of the organ voluntary