Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Lay Vicars of Westminster Abbey.

During the final hymn, a collection will be taken; the money from today's services will be divided equally between Open Doors and the work of the Abbey. Open Doors helps persecuted Christians around the world continue to follow Jesus courageously.

Order of Service

The choir sings the Introit

Beati mortui in Domino morientes deinceps. Dicit enim spiritus, ut requescant a laboribus suis et opera illorum sequentuur ipsos.

Blessed are the dead who die in the Lord from henceforth: the spirit says that they may rest from their labours; and their works follow them.

Words: from the Requiem Mass
Music: Felix Mendelssohn (1809–47)

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Thomas Tallis (c 1505–85)

All sit. The choir sings Psalm 44

We have heard with our ears, O God, our fathers have told us : what thou hast done in their time of old;
how thou hast driven out the heathen with thy hand, and planted them in : how thou hast destroyed the nations, and cast them out.
For they gat not the land in possession through their own sword : neither was it their own arm that helped them;
but thy right hand, and thine arm, and the light of thy countenance : because thou hadst a favour unto them.
Thou art my King, O God : send help unto Jacob.
Through thee will we overthrow our enemies : and in thy name will we tread them under, that rise up against us.
For I will not trust in my bow : it is not my sword that shall help me;
but it is thou that savest us from our enemies : and puttest them to confusion that hate us.
We make our boast of God all day long : and will praise thy name for ever.
But now thou art far off, and puttest us to confusion : and goest not forth with our armies.
Thou makest us to turn our backs upon our enemies : so that they which hate us spoil our goods.
Thou lettest us be eaten up like sheep : and hast scattered us among the heathen.
Thou sellest thy people for nought : and takest no money for them.
Thou makest us to be rebuked of our neighbours : to be laughed to scorn,
and had in derision of them that are round about us.
Thou makest us to be a by-word among the heathen : and that the people shake their heads at us.
My confusion is daily before me : and the shame of my face hath covered me;
For the voice of the slanderer and blasphemer : for the enemy and avenger.
And though all this be come upon us, yet do we not forget thee :
nor behave ourselves frowardly in thy covenant.
Our heart is not turned back : neither our steps gone out of thy way;
No, not when thou hast smitten us into the place of dragons : and covered us with the shadow of death.
If we have forgotten the name of our God, and holden up our hands to any strange god : shall not God search it out?
For he knoweth the very secrets of the heart.
For thy sake also are we killed all the day long : and are counted as sheep appointed to be slain.
Up, Lord, why sleepest thou : awake, and be not absent from us for ever.
Wherefore hidest thou thy face : and forgettest our misery and trouble?
For our soul is brought low, even unto the dust : our belly cleaveth unto the ground.
Arise, and help us : and deliver us for thy mercy's sake.

All stand

Chant: plainsong

All sit for the first Lesson, Ecclesiastes 11—12

Send out your bread upon the waters,
   for after many days you will get it back.
Divide your means seven ways, or even eight,
   for you do not know what disaster may happen on earth.
When clouds are full,
   they empty rain on the earth;
whether a tree falls to the south or to the north,
   in the place where the tree falls, there it will lie.
Whoever observes the wind will not sow;
   and whoever regards the clouds will not reap.

Just as you do not know how the breath comes to the bones in the mother's womb, so you do not know the work of God, who makes everything.

In the morning sow your seed, and at evening do not let your hands be idle; for you do not know which will prosper, this or that, or whether both alike will be good.

Light is sweet, and it is pleasant for the eyes to see the sun.

Even those who live for many years should rejoice in them all; yet let them remember that the days of darkness will be many. All that comes is vanity.

Rejoice, young man, while you are young, and let your heart cheer you in the days of your youth. Follow the inclination of your heart and the desire of your eyes, but know that for all these things God will bring you into judgement.

Banish anxiety from your mind, and put away pain from your body; for youth and the dawn of life are vanity.

Remember your creator in the days of your youth, before the days of trouble come, and the years draw near when you will say, 'I have no pleasure in them'; before the sun and the light and the moon and the stars are darkened and the clouds return with the rain; on the day when the guards of the house tremble, and the strong men are bent, and the women who grind cease working because they are few, and those who look through the windows see dimly; when the doors on the street are shut, and the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low; when one is afraid of heights, and terrors are in the road; the almond tree blossoms, the grasshopper drags itself along and desire fails; because all must go to their eternal home, and the mourners will go about the streets; before the silver cord is snapped, and the golden bowl is broken, and the pitcher is broken at the fountain, and the wheel broken at the cistern, and the dust returns to the earth as it was, and the breath returns to God who gave it. Vanity of vanities, says the Teacher; all is vanity.

Besides being wise, the Teacher also taught the people knowledge, weighing and studying and arranging many proverbs. The Teacher sought to find pleasing words, and he wrote words of truth plainly.
The sayings of the wise are like goads, and like nails firmly fixed are the collected sayings that are given by one shepherd. Of anything beyond these, my child, beware. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God, and keep his commandments; for that is the whole duty of everyone. For God will bring every deed into judgement, including every secret thing, whether good or evil.

Here ends the first lesson.

All stand. The choir sings Magnificat

The Wells Service, William Drakett (b 1992)

All sit for the second Lesson, 2 Timothy 2: 1–7

You, my child, be strong in the grace that is in Christ Jesus; and what you have heard from me through many witnesses entrust to faithful people who will be able to teach others as well. Share in suffering like a good soldier of Christ Jesus. No one serving in the army gets entangled in everyday affairs; the soldier's aim is to please the enlisting officer. And in the case of an athlete, no one is crowned without competing according to the rules. It is the farmer who does the work who ought to have the first share of the crops. Think over what I say, for the Lord will give you understanding in all things.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

The Wells Service, William Drakett

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Lord, we beseech thee to keep thy household the Church in continual godliness; that through thy protection it may be free from all adversities, and devoutly given to serve thee in good works, to the glory of thy name; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also, that by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Thomas Tallis

All sit. The choir sings the Anthem

In all his works he praised the Holy One most high with words of glory; with his whole heart he sung songs, and loved him that made him. He set singers also before the altar, that by their voices they might make sweet melody, and daily sing praises in their songs. He beautified their feasts, and set in order the solemn times until the end, that they might praise his holy name, and that the temple might sound from morning.

Words: Ecclesiasticus 47: 8–10
Music: Gabriel Jackson (b 1962)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

Lord, teach us how to pray aright
   with reverence and with fear;
though dust and ashes in thy sight,
   we may, we must draw near.

We perish if we cease from prayer;
   O grant us power to pray;
and when to meet thee we prepare,
   Lord, meet us by the way.

God of all grace, we come to thee
   with broken contrite hearts;
give, what thine eye delights to see,
   truth in the inward parts;

faith in the only sacrifice
   that can for sin atone;
to cast our hopes, to fix our eyes,
   on Christ, on Christ alone;

patience to watch, and wait, and weep,
   though mercy long delay;
courage our fainting souls to keep,
   and trust thee though thou slay.

Give these, and then thy will be done;
   thus, strengthened with all might,
we, through thy Spirit and thy Son,
   shall pray, and pray aright.

Words: James Montgomery (1771–1854)
Tune: 'St Hugh' 406 NEH, Edward Hopkins (1818–1901)

The Sermon by The Right Reverend Anthony Ball, Canon in Residence

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Stand up!—stand up for Jesus!
   Ye soldiers of the cross;
lift high his royal banner,
   it must not suffer loss.
From victory unto victory
   his army he shall lead,
till every foe is vanquished,
   and Christ is Lord indeed.

Stand up!—stand up for Jesus!
   The trumpet call obey,
forth to the mighty conflict
   in this his glorious day.
Ye that are here now serve him
   against unnumbered foes;
let courage rise with danger,
   and strength to strength oppose.

Stand up!—stand up for Jesus!
   Stand in his strength alone;
the arm of flesh will fail you,
   ye dare not trust your own.
Put on the gospel armour,
   each piece put on with prayer;
where duty calls or danger,
   be never wanting there!

Stand up!—stand up for Jesus!
   The strife will not be long;
this day the noise of battle,
   the next the victor's song.
To him that overcometh
   a crown of life shall be;
he with the King of glory
   shall reign eternally.

Words: George Duffield Jr (1818–88)
Tune: 'Morning Light' 453 NEH, George James Webb (1803–87)

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Prélude (Suite pour orgue Op 5), Maurice Duruflé (1902–86)

Those who wish to may sit for the remainder of the organ voluntary

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.