Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

During the final hymn, a collection will be taken; the money from today's services will be divided equally between St George's College Jerusalem and the work of the Abbey. St George's College Jerusalem is the Anglican centre for pilgrimage, education, hospitality, and reconciliation in the Holy Land.

Order of Service

The choir sings the Introit

I will lift up mine eyes unto the hills—
   from whence cometh my help?
My help cometh even from the Lord,
   who hath made heaven and earth.

He will not suffer thy foot to be moved;
   and he that keepeth thee will not sleep.
Behold, he that keepeth Israel
   shall neither slumber nor sleep.

The Lord himself is thy keeper;
   the Lord is thy defence upon thy right hand;
so that the sun shall not burn thee by day,
   neither the moon by night.

The Lord shall preserve thee from all evil;
   yea, it is even he that shall keep thy soul.
The Lord shall preserve
   thy going out, and thy coming in
   from this time forth for evermore.

I will lift up mine eyes unto the hills—
   from whence cometh my help?

Words: Psalm 121
Music: Herbert Howells (1892–1983) from 'Requiem'

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Richard Ayleward (1626–69)

All sit. The choir sings Psalm 108

O God, my heart is ready, my heart is ready : I will sing and give praise with the best member that I have.
Awake, thou lute, and harp : I myself will awake right early.
I will give thanks unto thee, O Lord, among the people : I will sing praises unto thee among the nations.
For thy mercy is greater than the heavens : and thy truth reacheth unto the clouds.
Set up thyself, O God, above the heavens : and thy glory above all the earth.
That thy beloved may be delivered : let thy right hand save them, and hear thou me.
God hath spoken in his holiness : I will rejoice therefore, and divide Sichem, and mete out the valley of Succoth.
Gilead is mine, and Manasses is mine : Ephraim also is the strength of my head.
Judah is my law-giver, Moab is my wash-pot : over Edom will I cast out my shoe; upon Philistia will I triumph.
Who will lead me into the strong city : and who will bring me into Edom?
Hast not thou forsaken us, O God : and wilt not thou, O God, go forth with our hosts?
O help us against the enemy : for vain is the help of man.
Through God we shall do great acts : and it is he that shall tread down our enemies.

All stand

Chant: Thomas Attwood (1765–1838)

All sit for the first Lesson, Exodus 19: 10–end

The Lord said to Moses: 'Go to the people and consecrate them today and tomorrow. Have them wash their clothes and prepare for the third day, because on the third day the Lord will come down upon Mount Sinai in the sight of all the people. You shall set limits for the people all around, saying, "Be careful not to go up the mountain or to touch the edge of it. Any who touch the mountain shall be put to death. No hand shall touch them, but they shall be stoned or shot with arrows; whether animal or human being, they shall not live." When the trumpet sounds a long blast, they may go up on the mountain.' So Moses went down from the mountain to the people. He consecrated the people, and they washed their clothes. And he said to the people, 'Prepare for the third day; do not go near a woman.'

On the morning of the third day there was thunder and lightning, as well as a thick cloud on the mountain, and a blast of a trumpet so loud that all the people who were in the camp trembled. Moses brought the people out of the camp to meet God. They took their stand at the foot of the mountain. Now Mount Sinai was wrapped in smoke, because the Lord had descended upon it in fire; the smoke went up like the smoke of a kiln, while the whole mountain shook violently. As the blast of the trumpet grew louder and louder, Moses would speak and God would answer him in thunder. When the Lord descended upon Mount Sinai, to the top of the mountain, the Lord summoned Moses to the top of the mountain, and Moses went up. Then the Lord said to Moses, 'Go down and warn the people not to break through to the Lord to look; otherwise many of them will perish. Even the priests who approach the Lord must consecrate themselves or the Lord will break out against them.' Moses said to the Lord, 'The people are not permitted to come up to Mount Sinai; for you yourself warned us, saying, "Set limits around the mountain and keep it holy." ' The Lord said to him, 'Go down, and come up bringing Aaron with you; but do not let either the priests or the people break through to come up to the Lord; otherwise he will break out against them.' So Moses went down to the people and told them.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Canticles in B minor, T Tertius Noble (1867–1953)

All sit for the second Lesson, Matthew 8: 23–end

When Jesus got into the boat, his disciples followed him. A gale arose on the lake, so great that the boat was being swamped by the waves; but he was asleep. And they went and woke him up, saying, 'Lord, save us! We are perishing!' And he said to them, 'Why are you afraid, you of little faith?' Then he got up and rebuked the winds and the sea; and there was a dead calm. They were amazed, saying, 'What sort of man is this, that even the winds and the sea obey him?'

When he came to the other side, to the country of the Gadarenes, two demoniacs coming out of the tombs met him. They were so fierce that no one could pass that way. Suddenly they shouted, 'What have you to do with us, Son of God? Have you come here to torment us before the time?' Now a large herd of swine was feeding at some distance from them. The demons begged him, 'If you cast us out, send us into the herd of swine.' And he said to them, 'Go!' So they came out and entered the swine; and suddenly, the whole herd rushed down the steep bank into the lake and perished in the water. The swineherds ran off, and on going into the town, they told the whole story about what had happened to the demoniacs. Then the whole town came out to meet Jesus; and when they saw him, they begged him to leave their neighbourhood.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Canticles in B minor, T Tertius Noble

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

Let us pray.

All kneel or sit. The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Lord, we pray thee that thy grace may always prevent and follow us, and make us continually to be given to all good works; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Richard Ayleward

All sit. The choir sings the Anthem

Almighty God, look down with mercy on thy servants here assembled and accept the petitions now offered up unto thee.

Have mercy, O gracious Father, upon all that are now suffering. Give them patience under every affliction; strengthen, comfort, and relieve them. Have mercy, O gracious Father.

To thy goodness we commend ourselves this night.

We bless thee for every comfort of our past and present existence.

Pardon, O God, the offences of the past day.

Have mercy, O gracious Father.

Pardon, O Lord, the imperfections of these our prayers, and accept them through the mediation of our blessed Saviour. Amen.

Words: from a prayer by Jane Austen (1775–1817)
Music: Joy Williams (b 1960)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

O God, our help in ages past,
   our hope for years to come,
our shelter from the stormy blast,
   and our eternal home;

under the shadow of thy throne
   thy saints have dwelt secure;
sufficient is thine arm alone,
   and our defence is sure.

Before the hills in order stood,
   or earth received her frame,
from everlasting thou art God,
   to endless years the same.

A thousand ages in thy sight
   are like an evening gone,
short as the watch that ends the night
   before the rising sun.

Time, like an ever-rolling stream,
   bears all its sons away;
they fly forgotten, as a dream
   dies at the opening day.

O God, our help in ages past,
   our hope for years to come,
be thou our guard while troubles last,
   and our eternal home.

Words: 'Man frail, and God eternal' Isaac Watts (1674–1748) after Psalm 90: 1–5
Tune: 'St Anne' probably by William Croft (1678–1727) Organist of Westminster Abbey 1708–27

The Sermon by The Reverend Dr James Hawkey, Canon in Residence

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Lead us, heavenly Father, lead us
   o'er the world's tempestuous sea;
guard us, guide us, keep us, feed us,
   for we have no help but thee;
yet possessing every blessing
   if our God our Father be.

Saviour, breathe forgiveness o'er us,
   all our weakness thou dost know;
thou didst tread this earth before us,
   thou didst feel its keenest woe;
lone and dreary, faint and weary,
   through the desert thou didst go.

Spirit of our God, descending,
   fill our hearts with heavenly joy;
love with every passion blending,
   pleasure that can never cloy;
thus provided, pardoned, guided,
   nothing can our peace destroy.

Words: 'Hymn, Written for the Children of the London Orphan Asylum' James Edmeston (1791–1867)
Tune: 'Mannheim' from Friedrich Filitz's 'Choralbuch' 1847

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Fugue in E flat BWV 552ii, Johann Sebastian Bach (1685–1750)

Those who wish to may sit for the remainder of the organ voluntary

Choristerships at Westminster Abbey

St Margaret's Choristers

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact Greg Morris, Director of Music, St Margaret's Church, [email protected]. Find out more about Music at St Margaret's Church.

The Choir of Westminster Abbey

If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School. 

Alternatively, please contact Dr Emma Margrett, Head, Westminster Abbey Choir School, [email protected]. Mr Andrew Nethsingha, Organist and Master of the Choristers, [email protected].

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.