Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Lay Vicars of Westminster Abbey.

Following the service, a collection will be taken; the money from today's services will be divided equally between St George's College Jerusalem and the work of the Abbey. St George's College Jerusalem is the Anglican centre for pilgrimage, education, hospitality, and reconciliation in the Holy Land.

Order of Service

All stand as the choir and clergy enter

The choir sings the Introit

Lucis Creator optime
Lucem dierum proferens,
Primordiis lucis novae,
Mundi parans originem:

Qui mane iunctum vesperi
Diem vocari praecipis:
Tetrum chaos illabitur,
Audi preces cum fletibus.

Ne mens gravata crimine,
Vitae sit exsul munere,
Dum nil perenne cogitat,
Seseque culpis illigat.

Praesta, Pater piissime,
Patrique compar Unice,
Cum Spiritu Paraclito
Regnans per omne saeculum.
   Amen.

Blest Creator of light, bringing forth the light of the days, the beginning of the new light, preparing the origin of the world.

You command the morning joined to the evening to be called day: the gloomy chaos will creep in; hear our prayers with tears.

Lest the mind be burdened with guilt, let it be an exile of life, while it thinks of nothing forever, and binds itself with guilt.

Most pious Father, Godhead coequal in Unity, reigning with the Spirit Paraclete through all the ages. Amen.

Words: office hymn at vespers on Sundays in Ordinary Time
Music: plainsong

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: plainsong

All sit. The choir sings Psalms 116 and 117

I am well pleased : that the Lord hath heard the voice of my prayer;
that he hath inclined his ear unto me : therefore will I call upon him as long as I live.
The snares of death compassed me round about : and the pains of hell gat hold upon me.
I shall find trouble and heaviness, and I will call upon the name of the Lord : O Lord, I beseech thee, deliver my soul.
Gracious is the Lord, and righteous : yea, our God is merciful.
The Lord preserveth the simple : I was in misery, and he helped me.
Turn again then unto thy rest, O my soul : for the Lord hath rewarded thee.
And why? Thou hast delivered my soul from death : mine eyes from tears, and my feet from falling.
I will walk before the Lord : in the land of the living.
I believed, and therefore will I speak; but I was sore troubled : I said in my haste, All men are liars.
What reward shall I give unto the Lord : for all the benefits that he hath done unto me?
I will receive the cup of salvation : and call upon the name of the Lord.
I will pay my vows now in the presence of all his people : right dear in the sight of the Lord is the death of his saints.
Behold, O Lord, how that I am thy servant : I am thy servant, and the son of thine handmaid; thou hast broken my bonds in sunder.
I will offer to thee the sacrifice of thanksgiving : and will call upon the name of the Lord.
I will pay my vows unto the Lord, in the sight of all his people : in the courts of the Lord's house, even in the midst of thee, O Jerusalem. Praise the Lord.

All stand

Chants: plainsong

All sit for the first Lesson, Haggai 1

In the second year of King Darius, in the sixth month, on the first day of the month, the word of the Lord came by the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest: Thus says the Lord of hosts: These people say the time has not yet come to rebuild the Lord's house. Then the word of the Lord came by the prophet Haggai, saying: Is it a time for you yourselves to live in your panelled houses, while this house lies in ruins? Now therefore, thus says the Lord of hosts: Consider how you have fared. You have sown much, and harvested little; you eat, but you never have enough; you drink, but you never have your fill; you clothe yourselves, but no one is warm; and you that earn wages earn wages to put them into a bag with holes.

Thus says the Lord of hosts: Consider how you have fared. Go up to the hills and bring wood and build the house, so that I may take pleasure in it and be honoured, says the Lord. You have looked for much, and, lo, it came to little; and when you brought it home, I blew it away. Why? says the Lord of hosts. Because my house lies in ruins, while all of you hurry off to your own houses. Therefore the heavens above you have withheld the dew, and the earth has withheld its produce. And I have called for a drought on the land and the hills, on the grain, the new wine, the oil, on what the soil produces, on human beings and animals, and on all their labours.

Then Zerubbabel son of Shealtiel, and Joshua son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of the prophet Haggai, as the Lord their God had sent him; and the people feared the Lord. Then Haggai, the messenger of the Lord, spoke to the people with the Lord's message, saying, I am with you, says the Lord. And the Lord stirred up the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of the Lord of hosts, their God, on the twenty-fourth day of the month, in the sixth month.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in G, Herbert Sumsion (1899–1995)

All sit for the second Lesson, Mark 7: 9–23

Jesus said to the Pharisees and scribes, 'You have a fine way of rejecting the commandment of God in order to keep your tradition! For Moses said, "Honour your father and your mother"; and, "Whoever speaks evil of father or mother must surely die." But you say that if anyone tells father or mother, "Whatever support you might have had from me is Corban" (that is, an offering to God)—then you no longer permit doing anything for a father or mother, thus making void the word of God through your tradition that you have handed on. And you do many things like this.'

Then he called the crowd again and said to them, 'Listen to me, all of you, and understand: there is nothing outside a person that by going in can defile, but the things that come out are what defile.'

When he had left the crowd and entered the house, his disciples asked him about the parable. He said to them, 'Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, since it enters, not the heart but the stomach, and goes out into the sewer?' (Thus he declared all foods clean.) And he said, 'It is what comes out of a person that defiles. For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. All these evil things come from within, and they defile a person.'

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in G, Herbert Sumsion

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

Let us pray.

All kneel or sit. The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Almighty and everlasting God, give unto us the increase of faith, hope, and charity; and, that we may obtain that which thou dost promise, make us to love that which thou dost command; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: plainsong

All sit. The choir sings the Anthem

Seek him that maketh the seven stars and Orion,
   and turneth the shadow of death into the morning,
   and maketh the day dark with night;
the Lord is his name.

O give thanks unto the Lord,
   for his mercy endureth for ever;

who hath made great lights,
   for his mercy endureth for ever;
the sun to rule the day,
   for his mercy endureth for ever;
the moon and the stars to govern the night,
   for his mercy endureth for ever.

I look for thee, O Lord; my soul doth wait for thee;
   before the morning watch, I say, before the morning watch.

From the deep, I call:
   O, hear my voice.

O Lord, my God, I cried unto thee,
   and thou hast healed me;
and brought my soul out of hell,
   and turned my heaviness into gladness.

The darkness is no darkness with thee;
   the night is as clear as the day.

Words: Amos 5: 8; Psalms 136: 1, 7–9; 130: 5a, 6b, 1; 30: 2–3a, 11b; and 139: 12
Music: from 'The Light of Life' Edward Elgar (1857–1934)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the choir and clergy depart

Those who wish to may sit for the remainder of the organ voluntary

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Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.