Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymn printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

During the Abbey Choir's vacation we welcome visiting choirs from the United Kingdom and beyond to lead the music at our services. Today's service is sung by the Choir of Christ Church Southgate.

Following the service, a collection will be taken; the money from today's services will be divided equally between the Commonwealth Forestry Association and the work of the Abbey. The Commonwealth Forestry Association exists to promote the conservation and sustainable management of the world's forests and the contributions they make to peoples' livelihoods.

Order of Service

All stand as the choir and clergy enter

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: John Sanders (1933–2003)

All sit. The choir sings Psalm 77

I will cry unto God with my voice : even unto God will I cry with my voice, and he shall hearken unto me.
In the time of my trouble I sought the Lord : my sore ran, and ceased not in the night-season; my soul refused comfort.
When I am in heaviness, I will think upon God : when my heart is vexed, I will complain.
Thou holdest mine eyes waking : I am so feeble, that I cannot speak.
I have considered the days of old : and the years that are past.
I call to remembrance my song : and in the night I commune with mine own heart, and search out my spirits.
Will the Lord absent himself for ever : and will he be no more intreated?
Is his mercy clean gone for ever : and is his promise come utterly to an end for evermore?
Hath God forgotten to be gracious : and will he shut up his loving-kindness in displeasure?
And I said, It is mine own infirmity : but I will remember the years of the right hand of the most Highest.
I will remember the works of the Lord : and call to mind thy wonders of old time.
I will think also of all thy works : and my talking shall be of thy doings.
Thy way, O God, is holy : who is so great a God as our God?
Thou art the God that doeth wonders : and hast declared thy power among the people.
Thou hast mightily delivered thy people : even the sons of Jacob and Joseph.
The waters saw thee, O God, the waters saw thee, and were afraid : the depths also were troubled.
The clouds poured out water, the air thundered : and thine arrows went abroad.
The voice of thy thunder was heard round about : the lightnings shone upon the ground; the earth was moved, and shook withal.
Thy way is in the sea, and thy paths in the great waters : and thy footsteps are not known.
Thou leddest thy people like sheep : by the hand of Moses and Aaron.

All stand

Chants: Arthur Mann (1850–1929) and Thomas Attwood (1765–1838)

All sit for the first Lesson, 2 Kings 2: 11–14

As Elijah and Elisha continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven. Elisha kept watching and crying out, 'Father, father! The chariots of Israel and its horsemen!' But when he could no longer see him, he grasped his own clothes and tore them in two pieces.

He picked up the mantle of Elijah that had fallen from him, and went back and stood on the bank of the Jordan. He took the mantle of Elijah that had fallen from him, and struck the water, saying, 'Where is the Lord, the God of Elijah?' When he had struck the water, the water was parted to the one side and to the other, and Elisha went over.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Canticles in D, George Dyson (1883–1964)

All sit for the second Lesson, Luke 24: 36–end

Jesus himself stood among the disciples and said to them, 'Peace be with you.' They were startled and terrified, and thought that they were seeing a ghost. He said to them, 'Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.' And when he had said this, he showed them his hands and his feet. While in their joy they were disbelieving and still wondering, he said to them, 'Have you anything here to eat?' They gave him a piece of broiled fish, and he took it and ate in their presence.

Then he said to them, 'These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.' Then he opened their minds to understand the scriptures, and he said to them, 'Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.'

Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. While he was blessing them, he withdrew from them and was carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy; and they were continually in the temple blessing God.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Canticles in D, George Dyson

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

Let us pray.

All kneel or sit. The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Almighty and everlasting God, who art always more ready to hear than we to pray, and art wont to give more than either we desire, or deserve; pour down upon us the abundance of thy mercy; forgiving us those things whereof our conscience is afraid, and giving us those good things which we are not worthy to ask, but through the merits and mediation of Jesus Christ, thy Son, our Lord. Amen.

O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: John Sanders

All sit. The choir sings the Anthem

The spirit of the Lord is upon me,
   because he hath anointed me
to preach the gospel to the poor:
   he hath sent me to heal the broken-hearted,
to preach deliverance to the captives,
   and recovering of sight to the blind,
to preach the acceptable year of the Lord;
   to give unto them that mourn a garland for ashes,
the oil of joy for mourning,
   the garment of praise for the spirit of heaviness,
that they might be called trees of righteousness,
   the planting of the Lord, that he might be glorified.

For as the earth bringeth forth her bud,
   and as the garden causeth the things that are sown in it to spring forth,
so the Lord God will cause righteousness and praise
   to spring forth before all the nations;
as the earth bringeth forth her bud.

Words: Isaiah 61: 1–3, 11
Music Edward Elgar (1857–1934) from 'The Apostles' Op 49

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

We have a gospel to proclaim,
   good news for men in all the earth,
the gospel of a Saviour's name:
   we sing his glory, tell his worth.

Tell of his birth at Bethlehem,
   not in a royal house or hall,
but in a stable dark and dim:
   the Word made flesh, a light for all.

Tell of his death at Calvary,
   hated by those he came to save,
in lonely suff'ring on the cross:
   for all he loved, his life he gave.

Tell of that glorious Easter morn,
   empty the tomb, for he was free:
he broke the power of death and hell
   that we might share his victory.

Tell of his reign at God's right hand,
   by all creation glorified:
he sends his Spirit on his Church,
   to live for him, the Lamb who died.

Now we rejoice to name him King:
   Jesus is Lord of all the earth.
This gospel message we proclaim;
   we sing his glory, tell his worth.

Words: Edward Burns (b 1938)
Tune: 'Fulda' 486 NEH, William Gardiner (1770–1853)

All remain standing as the choir and clergy depart

Those who wish to may sit for the remainder of the organ voluntary

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Hymn covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.