Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

During the Abbey Choir's vacation we welcome visiting choirs from the United Kingdom and beyond to lead the music at our services. Today's service is sung by the Choir of St Luke's, Chelsea.

During the final hymn, a collection will be taken; the money from today's services will be divided equally between the Commonwealth Forestry Association and the work of the Abbey. The Commonwealth Forestry Association exists to promote the conservation and sustainable management of the world's forests and the contributions they make to peoples' livelihoods.

Order of Service

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Humphrey Clucas (b 1941)

All sit. The choir sings Psalm 66

O be joyful in God, all ye lands : sing praises unto the honour of his name, make his praise to be glorious.
Say unto God, O how wonderful art thou in thy works : through the greatness of thy power shall thine enemies be found liars unto thee.
For all the world shall worship thee : sing of thee, and praise thy name.
O come hither, and behold the works of God : how wonderful he is in his doing toward the children of men.
He turned the sea into dry land : so that they went through the water on foot; there did we rejoice thereof.
He ruleth with his power for ever; his eyes behold the people : and such as will not believe shall not be able to exalt themselves.
O praise our God, ye people : and make the voice of his praise to be heard;
Who holdeth our soul in life : and suffereth not our feet to slip.
For thou, O God, hast proved us : thou also hast tried us, like as silver is tried.
Thou broughtest us into the snare : and laidest trouble upon our loins.
Thou sufferedst men to ride over our heads : we went through fire and water, and thou broughtest us out into a wealthy place.
I will go into thine house with burnt-offerings : and will pay thee my vows, which I promised with my lips, and spake with my mouth, when I was in trouble.
I will offer unto thee fat burnt-sacrifices, with the incense of rams : I will offer bullocks and goats.
O come hither, and hearken, all ye that fear God : and I will tell you what he hath done for my soul.
I called unto him with my mouth : and gave him praises with my tongue.
If I incline unto wickedness with mine heart : the Lord will not hear me.
But God hath heard me : and considered the voice of my prayer.
Praised be God who hath not cast out my prayer : nor turned his mercy from me.

All stand

Chant: Ivor Atkins (1869–1953)

All sit for the first Lesson, Job 39: 1—40: 4

The Lord answered Job:
'Do you know when the mountain goats give birth?
   Do you observe the calving of the deer?
Can you number the months that they fulfil,
   and do you know the time when they give birth,
when they crouch to give birth to their offspring,
   and are delivered of their young?
Their young ones become strong, they grow up in the open;
   they go forth, and do not return to them.

'Who has let the wild ass go free?
   Who has loosed the bonds of the swift ass,
to which I have given the steppe for its home,
   the salt land for its dwelling-place?
It scorns the tumult of the city;
   it does not hear the shouts of the driver.
It ranges the mountains as its pasture,
   and it searches after every green thing.

'Is the wild ox willing to serve you?
   Will it spend the night at your crib?
Can you tie it in the furrow with ropes,
   or will it harrow the valleys after you?
Will you depend on it because its strength is great,
   and will you hand over your labour to it?
Do you have faith in it that it will return,
   and bring your grain to your threshing-floor?

'The ostrich's wings flap wildly,
   though its pinions lack plumage.
For it leaves its eggs to the earth,
   and lets them be warmed on the ground,
forgetting that a foot may crush them,
   and that a wild animal may trample them.
It deals cruelly with its young, as if they were not its own;
   though its labour should be in vain, yet it has no fear;
because God has made it forget wisdom,
   and given it no share in understanding.
When it spreads its plumes aloft,
   it laughs at the horse and its rider.

'Do you give the horse its might?
   Do you clothe its neck with mane?
Do you make it leap like the locust?
   Its majestic snorting is terrible.
It paws violently, exults mightily;
   it goes out to meet the weapons.
It laughs at fear, and is not dismayed;
   it does not turn back from the sword.
Upon it rattle the quiver,
   the flashing spear, and the javelin.
With fierceness and rage it swallows the ground;
   it cannot stand still at the sound of the trumpet.
When the trumpet sounds, it says "Aha!"
   From a distance it smells the battle,
   the thunder of the captains, and the shouting.

'Is it by your wisdom that the hawk soars,
   and spreads its wings towards the south?
Is it at your command that the eagle mounts up
   and makes its nest on high?
It lives on the rock and makes its home
   in the fastness of the rocky crag.
From there it spies the prey;
   its eyes see it from far away.
Its young ones suck up blood;
   and where the slain are, there it is.'

And the Lord said to Job:
'Shall a fault-finder contend with the Almighty?
   Anyone who argues with God must respond.'

Then Job answered the Lord:
'See, I am of small account; what shall I answer you?
   I lay my hand on my mouth.'

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in B minor, T Tertius Noble (1867–1953)

All sit for the second Lesson, Hebrews 12: 1–17

Since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.

Consider him who endured such hostility against himself from sinners, so that you may not grow weary or lose heart. In your struggle against sin you have not yet resisted to the point of shedding your blood. And you have forgotten the exhortation that addresses you as children—
'My child, do not regard lightly the discipline of the Lord,
   or lose heart when you are punished by him;
for the Lord disciplines those whom he loves,
   and chastises every child whom he accepts.'
Endure trials for the sake of discipline. God is treating you as children; for what child is there whom a parent does not discipline? If you do not have that discipline in which all children share, then you are illegitimate and not his children. Moreover, we had human parents to discipline us, and we respected them. Should we not be even more willing to be subject to the Father of spirits and live? For they disciplined us for a short time as seemed best to them, but he disciplines us for our good, in order that we may share his holiness. Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

Therefore lift your drooping hands and strengthen your weak knees, and make straight paths for your feet, so that what is lame may not be put out of joint, but rather be healed.

Pursue peace with everyone, and the holiness without which no one will see the Lord. See to it that no one fails to obtain the grace of God; that no root of bitterness springs up and causes trouble, and through it many become defiled. See to it that no one becomes like Esau, an immoral and godless person, who sold his birthright for a single meal. You know that later, when he wanted to inherit the blessing, he was rejected, for he found no chance to repent, even though he sought the blessing with tears.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in B minor, T Tertius Noble

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

Let us pray.

All kneel or sit. The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

O God, who declarest thy almighty power most chiefly in shewing mercy and pity; mercifully grant unto us such a measure of thy grace, that we, running the way of thy commandments, may obtain thy gracious promises, and be made partakers of thy heavenly treasure; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Humphrey Clucas

All sit. The choir sings the Anthem

Be thou my vision, O Lord of my heart,
Be all else but naught to me, save that thou art,
Be thou my best thought in the day and the night,
Both waking and sleeping, thy presence my light.

Be thou my wisdom, be thou my true word,
Be thou ever with me, and I with thee, Lord;
Be thou my great Father, and I thy true son,
Be thou in me dwelling, and I with thee one.

Be thou and thou only the first in my heart,
O Sovereign of heaven, my treasure thou art.

Great Heart of my own heart, whatever befall,
Still be thou my vision, O Ruler of all.

Words: Irish, c 8th century, translated by Mary Byrne (1880–1931) and versified by Eleanor Hull (1860–1935)
Music: Bob Chilcott (b 1955)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

We sing the praise of him who died,
   of him who died upon the cross;
the sinner's hope let men deride,
   for this we count the world but loss.

Inscribed upon the cross we see
   in shining letters, 'God is love';
he bears our sins upon the tree;
   he brings us mercy from above.

The cross! it takes our guilt away:
   it holds the fainting spirit up;
it cheers with hope the gloomy day,
   and sweetens ev'ry bitter cup.

It makes the coward spirit brave,
   and nerves the feeble arm for fight;
it takes its terror from the grave,
   and gilds the bed of death with light;

the balm of life, the cure of woe,
   the measure and the pledge of love,
the sinner's refuge here below,
   the angels' theme in heaven above.

Words: Thomas Kelly (1769–1854)
Tune: 'Bow Brickhill' 94 NEH, Sydney Nicholson (1875–1947) Organist of Westminster Abbey 1918–27

The Sermon by The Reverend Tricia Hillas, Canon in Residence

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Jerusalem the golden,
   with milk and honey blest,
beneath thy contemplation
   sink heart and voice opprest.
I know not, O I know not,
   what social joys are there,
what radiancy of glory,
   what light beyond compare.

They stand, those halls of Sion,
   conjubilant with song,
and bright with many an angel,
   and all the martyr throng;
the Prince is ever in them,
   the daylight is serene,
the pastures of the blessèd
   are decked in glorious sheen.

There is the throne of David,
   and there, from care released,
the song of them that triumph,
   the shout of them that feast;
and they who, with their Leader,
   have conquered in the fight,
for ever and for ever
   are clad in robes of white.

O sweet and blessèd country,
   shall I e'er see thy face?
O sweet and blessèd country,
   shall I e'er win thy grace?
Exult, O dust and ashes!
   the Lord shall be thy part:
his only, his for ever,
   thou shalt be, and thou art!

Words: 'Urbs Sion aurea in Hora novissima' Bernard of Cluny (fl early 12th century) translated by John Mason Neale (1818–66)
Tune: 'Ewing' 381 NEH, Alexander Ewing (1830–95)

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Prelude and Fugue in C BWV 547, Johann Sebastian Bach (1685–1750)

Those who wish to may sit for the remainder of the organ voluntary

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Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.