Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

During the Abbey Choir's vacation we welcome visiting choirs from the United Kingdom and beyond to lead the music at our services. Today's service is sung by the Choir of Christ Church, Greenwich, Connecticut, USA.

Following the service, a collection will be taken; the money from today's services will be divided equally between USPG and the work of the Abbey. USPG is an Anglican mission agency that partners with churches worldwide in God's mission to enliven faith, strengthen relationships, unlock potential, and champion justice.

Order of Service

All stand as the choir and clergy enter

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Philip Radcliffe (1905–86)

All sit. The choir sings Psalm 50

The Lord, even the most mighty God, hath spoken : and called the world, from the rising up of the sun unto the going down thereof.
Out of Sion hath God appeared : in perfect beauty.
Our God shall come, and shall not keep silence : there shall go before him a consuming fire, and a mighty tempest shall be stirred up round about him.
He shall call the heaven from above : and the earth, that he may judge his people.
Gather my saints together unto me : those that have made a covenant with me with sacrifice.
And the heavens shall declare his righteousness : for God is Judge himself.
Hear, O my people, and I will speak : I myself will testify against thee, O Israel; for I am God, even thy God.
I will not reprove thee because of thy sacrifices, or for thy burnt-offerings : because they were not alway before me.
I will take no bullock out of thine house : nor he-goat out of thy folds.
For all the beasts of the forest are mine : and so are the cattle upon a thousand hills.
I know all the fowls upon the mountains : and the wild beasts of the field are in my sight.
If I be hungry, I will not tell thee : for the whole world is mine, and all that is therein.
Thinkest thou that I will eat bulls' flesh : and drink the blood of goats?
Offer unto God thanksgiving : and pay thy vows unto the most Highest.
And call upon me in the time of trouble : so will I hear thee, and thou shalt praise me.
But unto the ungodly said God : Why dost thou preach my laws, and takest my covenant in thy mouth;
whereas thou hatest to be reformed : and hast cast my words behind thee?
When thou sawest a thief, thou consentedst unto him : and hast been partaker with the adulterers.
Thou hast let thy mouth speak wickedness : and with thy tongue thou hast set forth deceit.
Thou satest, and spakest against thy brother : yea, and hast slandered thine own mother's son.
These things hast thou done, and I held my tongue, and thou thoughtest wickedly, that I am even such a one as thyself : but I will reprove thee, and set before thee the things that thou hast done.
O consider this, ye that forget God : lest I pluck you away, and there be none to deliver you.
Whoso offereth me thanks and praise, he honoureth me : and to him that ordereth his conversation right will I shew the salvation of God.

All stand

Chant: George Talbot (1875–1918)

All sit for the first Lesson, Proverbs 12: 13–end

The evil are ensnared by the transgression of their lips,
   but the righteous escape from trouble.
From the fruit of the mouth one is filled with good things,
   and manual labour has its reward.
Fools think their own way is right,
   but the wise listen to advice.
Fools show their anger at once,
   but the prudent ignore an insult.
Whoever speaks the truth gives honest evidence,
   but a false witness speaks deceitfully.
Rash words are like sword thrusts,
   but the tongue of the wise brings healing.
Truthful lips endure for ever,
   but a lying tongue lasts only a moment.
Deceit is in the mind of those who plan evil,
   but those who counsel peace have joy.
No harm happens to the righteous,
   but the wicked are filled with trouble.
Lying lips are an abomination to the Lord,
   but those who act faithfully are his delight.
One who is clever conceals knowledge,
   but the mind of a fool broadcasts folly.
The hand of the diligent will rule,
   while the lazy will be put to forced labour.
Anxiety weighs down the human heart,
   but a good word cheers it up.
The righteous gives good advice to friends,
   but the way of the wicked leads astray.
The lazy do not roast their game,
   but the diligent obtain precious wealth.
In the path of righteousness there is life,
   in walking its path there is no death.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in F, John Ireland (1879–1962)

All sit for the second Lesson, John 1: 43–51

Jesus decided to go to Galilee. He found Philip and said to him, 'Follow me.' Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, 'We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.' Nathanael said to him, 'Can anything good come out of Nazareth?' Philip said to him, 'Come and see.' When Jesus saw Nathanael coming towards him, he said of him, 'Here is truly an Israelite in whom there is no deceit!' Nathanael asked him, 'Where did you come to know me?' Jesus answered, 'I saw you under the fig tree before Philip called you.' Nathanael replied, 'Rabbi, you are the Son of God! You are the King of Israel!' Jesus answered, 'Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.' And he said to him, 'Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.'

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in F, John Ireland

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

Let us pray.

All kneel or sit. The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

O God, whose never-failing providence ordereth all things both in heaven and earth; we humbly beseech thee to put away from us all hurtful things, and to give us those things which be profitable for us; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Philip Radcliffe

All sit. The choir sings the Anthem

Regis regum rectissimi
Prope est dies Domini
Dies irae et vindictae,
Tenebrarum et nebulae,
Regis regum rectissimi.

Diesque mirabilium
Tonitruorum fortium,
Dies quoque angustiae,
Maeroris ac tristitiae.
Regis regum rectissimi.

In quo cessabit mulierum
Amor et desiderium
Nominumque contentio
Mundi hujus et cupido.
Regis regum rectissimi.

King of kings and of lords most high,
Comes his day of judgement nigh:
Day of wrath and vengeance stark,
Day of shadows and cloudy dark,
King of kings and of lords most high.

Thunder shall rend that day apart,
Wonder amaze each fearful heart,
Anguish and pain and deep distress
Shall mark that day of bitterness.
King of kings and of lords most high.

That day the pangs of lust will cease,
Man's questing heart shall be at peace:
Then shall the great no more contend
And worldly fame be at an end.
King of kings and of lords most high.

Words: attributed to Columba (521–97)
Music: 'A Hymn of St Columba' Benjamin Britten (1913–76)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the choir and clergy depart

Those who wish to may sit for the remainder of the organ voluntary