Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

During the Abbey Choir's vacation we welcome visiting choirs from the United Kingdom and beyond to lead the music at our services. Today's service is sung by the Happenstance Singers.

Setting: Mass for five voices, William Byrd (c 1540–1623)

During the offertory hymn, a collection will be taken; the money from today's services will be divided equally between USPG and the work of the Abbey. USPG is an Anglican mission agency that partners with churches worldwide in God's mission to enliven faith, strengthen relationships, unlock potential, and champion justice.

Order of Service

All stand as the choir and clergy enter, and to sing the Hymn

Thine arm, O Lord, in days of old
   was strong to heal and save;
it triumphed o'er disease and death,
   o'er darkness and the grave;
to thee they went, the blind, the dumb,
   the palsied and the lame,
the leper with his tainted life,
   the sick with fevered frame.

And lo! thy touch brought life and health,
   gave speech, and strength, and sight;
and youth renewed and frenzy calmed
   owned thee the Lord of light;
and now, O Lord, be near to bless,
   almighty as of yore,
in crowded street, by restless couch,
   as by Gennesareth's shore.

Be thou our great deliverer still,
   thou Lord of life and death;
restore and quicken, soothe and bless
   with thine almighty breath;
to hands that work, and eyes that see,
   give wisdom's heavenly lore,
that whole and sick, and weak and strong,
   may praise thee evermore.

Words: Edward Plumptre (1821–91)
Tune: 'St Matthew' 324 NEH, William Croft (1678–1727) Organist of Westminster Abbey 1708–27

All remain standing. The president introduces the Prayers of Penitence, after which all say

Almighty God, our heavenly Father,
we have sinned against you
and against our neighbour
in thought and word and deed,
through negligence, through weakness,
through our own deliberate fault.
We are truly sorry
and repent of all our sins.
For the sake of your Son Jesus Christ,
who died for us,
forgive us all that is past
and grant that we may serve you in newness of life
to the glory of your name.
Amen.

The president gives the Absolution

Almighty God, who forgives all who truly repent, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in life eternal; through Jesus Christ our Lord. Amen.

The choir sings Gloria in excelsis Deo

Gloria in excelsis Deo,

All sit

et in terra pax hominibus bonae voluntatis.

Laudamus te, benedicimus te, adoramus te, glorificamus te, gratias agimus tibi propter magnam gloriam tuam, Domine Deus, Rex caelestis, Deus Pater omnipotens.

Domine Fili unigenite, Jesu Christe; Domine Deus, Agnus Dei, Filius Patris, qui tollis peccata mundi, miserere nobis; qui tollis peccata mundi, suscipe deprecationem nostram; qui sedes ad dexteram Patris, miserere nobis.

Quoniam tu solus Sanctus, tu solus Dominus, tu solus Altissimus, Jesu Christe, cum Sancto Spiritu, in gloria Dei Patris. Amen.

Glory to God in the highest, and on earth peace to people of good will.

We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God almighty Father.

Lord Jesus Christ, only begotten Son, Lord God, Lamb of God, Son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us.

For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.

All stand for the Collect

Let us pray.

All sit for the Reading from the Old Testament, Jeremiah 23: 1–6

Woe to the shepherds who destroy and scatter the sheep of my pasture! says the Lord. Therefore, thus says the Lord, the God of Israel, concerning the shepherds who shepherd my people: It is you who have scattered my flock, and have driven them away, and you have not attended to them. So I will attend to you for your evil doings, says the Lord. Then I myself will gather the remnant of my flock out of all the lands where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. I will raise up shepherds over them who will shepherd them, and they shall not fear any longer, or be dismayed, nor shall any be missing, says the Lord.

The days are surely coming, says the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved and Israel will live in safety. And this is the name by which he will be called: 'The Lord is our righteousness.'

This is the word of the Lord.
Thanks be to God.

The choir sings Psalm 23

The Lord is my shepherd; therefore can I lack nothing.
   He makes me lie down in green pastures
and leads me beside still waters.
   He shall refresh my soul
and guide me in the paths of righteousness
   for his name's sake.

Though I walk through the valley of the shadow of death,
   I will fear no evil;
for you are with me;
   your rod and your staff—
   they comfort me.

You spread a table before me
   in the presence of those who trouble me;
you have anointed my head with oil
   and my cup shall be full.
Surely goodness and loving mercy shall follow me
   all the days of my life,
and I will dwell in the house of the Lord
   for ever.

The Epistle, Ephesians 2: 11–end

Remember that at one time you Gentiles by birth, called 'the uncircumcision' by those who are called 'the circumcision'—a physical circumcision made in the flesh by human hands—remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. He has abolished the law with its commandments and ordinances, so that he might create in himself one new humanity in place of the two, thus making peace, and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. So he came and proclaimed peace to you who were far off and peace to those who were near; for through him both of us have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built together spiritually into a dwelling-place for God.

All stand for the Procession of the Gospel. The choir sings

Alleluia, alleluia, alleluia!

and all repeat

I am the light of the world, says the Lord. Whoever follows me will never walk in darkness but will have the light of life.

Alleluia, alleluia, alleluia!

The reader announces the Gospel, Mark 6: 30–34, 53–end

The apostles gathered around Jesus, and told him all that they had done and taught. He said to them, 'Come away to a deserted place all by yourselves and rest a while.' For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a deserted place by themselves. Now many saw them going and recognized them, and they hurried there on foot from all the towns and arrived ahead of them. As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd; and he began to teach them many things.

When they had crossed over, they came to land at Gennesaret and moored the boat. When they got out of the boat, people at once recognized him, and rushed about that whole region and began to bring the sick on mats to wherever they heard he was. And wherever he went, into villages or cities or farms, they laid the sick in the market-places, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.

The Sermon by The Right Reverend Anthony Ball, Canon Rector

All stand to say the Creed

We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is,
seen and unseen.

We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation he came down from heaven,
was incarnate from the Holy Spirit and the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.

We believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is worshipped and glorified,
who has spoken through the prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.
Amen.

All remain standing for the Prayers of Intercession. At the end of each petition there is said

The intercession ends

Merciful Father,
accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.

The president introduces the Peace

We are the body of Christ. In the one Spirit we were all baptized into one body. Let us then pursue all that makes for peace and builds up our common life.

All may greet one another with the words Peace be with you.

All remain standing to sing the Hymn during the Preparation of the Altar. A collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Immortal love for ever full,
   for ever flowing free,
for ever shared, for ever whole,
   a never-ebbing sea!

Our outward lips confess the name,
   all other names above;
love only knoweth whence it came
   and comprehendeth love.

We may not climb the heavenly steeps
   to bring the Lord Christ down;
in vain we search the lowest deeps,
   for him no depths can drown;

but warm, sweet, tender, even yet
   a present help is he;
and faith has still its Olivet,
   and love its Galilee.

The healing of his seamless dress
   is by our beds of pain;
we touch him in life's throng and press,
   and we are whole again.

Through him the first fond prayers are said
   our lips of childhood frame;
the last low whispers of our dead
   are burdened with his name.

Alone, O love ineffable,
   thy saving name is given;
to turn aside from thee is hell,
   to walk with thee is heaven.

Words: from 'Our Master', John Whittier (1807–92)
Tune: 'Bishopthorpe (St Paul's)' 378 NEH, Jeremiah Clarke (c 1674–1707)

All remain standing for the Eucharistic Prayer. The president says

Father, we give you thanks and praise through your beloved Son Jesus Christ, your living Word, through whom you have created all things; who was sent by you in your great goodness to be our Saviour. By the power of the Holy Spirit he took flesh; as your Son, born of the blessed Virgin, he lived on earth and went about among us; he opened wide his arms for us on the cross; he put an end to death by dying for us; and revealed the resurrection by rising to new life; so he fulfilled your will and won for you a holy people. Therefore with angels and archangels, and with all the company of heaven, we proclaim your great and glorious name, for ever praising you and saying:

The choir sings Sanctus and Benedictus

Sanctus, sanctus, sanctus Dominus Deus Sabaoth, pleni sunt caeli et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis.

Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.

The president continues the Eucharistic Prayer

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ;

who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body which is given for you; do this in remembrance of me.

In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.

Great is the mystery of faith:
Christ has died: Christ is risen: Christ will come again.

And so, Father, calling to mind his death on the cross, his perfect sacrifice made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption. As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you.

Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever. Amen.

All remain standing. The president introduces the Lord's Prayer

As we join our prayers with those of the Church Universal, so we say, each in our own language, the prayer that Jesus Christ has taught us,

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All remain standing for the Breaking of the Bread

The congregation is invited to sit as the president and other ministers begin the distribution of Holy Communion. Those wishing to receive come forward as directed by the Stewards. If you receive communion in your own church you are welcome to do so here. Gluten-free wafers are available. Please refrain from dipping the wafer in the chalice. Those who do not wish to receive communion are invited to come for a blessing; please bow your head as you approach. The minister says to each communicant

The body of Christ. Amen.

The blood of Christ. Amen.

During the giving of communion, the choir sings Agnus Dei and the Motet

Agnus Dei, qui tollis peccata mundi, miserere nobis.

Agnus Dei, qui tollis peccata mundi, dona nobis pacem.

Justorum animae in manu Dei sunt,
et non tanget illos tormentum malitiae.
Visi sunt oculis insipientium mori,
illi autem sunt in pace.

The souls of the righteous are in the hand of God, and no torment will ever touch them. In the eyes of the foolish they seemed to have died, but they are in peace.

Words: Wisdom 3: 1–2a, 3b
Music: Charles Villiers Stanford (1852–1924)

All stand to sing the Hymn

As pants the hart for cooling streams
   when heated in the chase,
so longs my soul, O God, for thee,
   and thy refreshing grace.

For thee, my God, the living God,
   my thirsty soul doth pine:
O when shall I behold thy face,
   thou majesty divine?

Why restless, why cast down, my soul?
   Hope still, and thou shalt sing
the praise of him who is thy God,
   thy health's eternal spring.

To Father, Son, and Holy Ghost,
   the God whom we adore,
be glory, as it was, is now,
   and shall be evermore.
      Amen.

Words: in Nahum Tate and Nicholas Brady's 'New Version of the Psalms of David' 1696
Tune: 'Martyrdom' 337 NEH, contributed by Hugh Wilson (1766–1824) to Robert Archibald Smith's 'Sacred Music' 1825

Let us pray.

All remain standing. The president says the Prayer after Communion

Strengthen for service, Lord, the hands that have taken holy things; may the ears which have heard your word be deaf to clamour and dispute; may the tongues which have sung your praise be free from deceit; may the eyes which have seen the tokens of your love shine with the light of hope; and may the bodies which have been fed with your body be refreshed with the fullness of your life; glory to you for ever. Amen.

The president pronounces the Blessing

The peace of God that passes all understanding, keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord; and the blessing of God almighty, the Father, the Son, and Holy Spirit, be among you and remain with you always. Amen.

Music after the service

First movement [Allegro] (Concerto in G), Prince Johann Ernst of Saxe-Weimar (1696–1715) arranged by Johann Sebastian Bach (1685–1750) as BWV 592

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.