Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

During the final hymn, a collection will be taken; the money from today's services will be divided equally between USPG and the work of the Abbey. USPG is an Anglican mission agency that partners with churches worldwide in God's mission to enliven faith, strengthen relationships, unlock potential, and champion justice.

Order of Service

The choir sings the Introit

Jesu, the very thought of thee
With sweetness fills my breast;
But sweeter far thy face to see,
And in thy presence rest.

Words: Bernard of Clairvaux (c 1090–1153) translated by Edward Caswall (1814–78)
Music: Edward Bairstow (1874–1946)

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Thomas Morley (c 1557–1602)

All sit. The choir sings Psalm 37: 1–20, 40–end

Fret not thyself because of the ungodly : neither be thou envious against the evil-doers.
For they shall soon be cut down like the grass : and be withered even as the green herb.
Put thou thy trust in the Lord, and be doing good : dwell in the land, and verily thou shalt be fed.
Delight thou in the Lord : and he shall give thee thy heart's desire.
Commit thy way unto the Lord, and put thy trust in him : and he shall bring it to pass.
He shall make thy righteousness as clear as the light : and thy just dealing as the noon-day.
Hold thee still in the Lord, and abide patiently upon him : but grieve not thyself at him whose way doth prosper, against the man that doeth after evil counsels.
Leave off from wrath, and let go displeasure : fret not thyself, else shalt thou be moved to do evil.
Wicked doers shall be rooted out : and they that patiently abide the Lord, those shall inherit the land.
Yet a little while, and the ungodly shall be clean gone : thou shalt look after his place, and he shall be away.
But the meek-spirited shall possess the earth : and shall be refreshed in the multitude of peace.
The ungodly seeketh counsel against the just : and gnasheth upon him with his teeth.
The Lord shall laugh him to scorn : for he hath seen that his day is coming.
The ungodly have drawn out the sword, and have bent their bow : to cast down the poor and needy, and to slay such as are of a right conversation.
Their sword shall go through their own heart : and their bow shall be broken.
A small thing that the righteous hath : is better than great riches of the ungodly.
For the arms of the ungodly shall be broken : and the Lord upholdeth the righteous.
The Lord knoweth the days of the godly : and their inheritance shall endure for ever.
They shall not be confounded in the perilous time : and in the days of dearth they shall have enough.
As for the ungodly, they shall perish; and the enemies of the Lord shall consume as the fat of lambs : yea, even as the smoke, shall they consume away.
But the salvation of the righteous cometh of the Lord : who is also their strength in the time of trouble.
And the Lord shall stand by them, and save them : he shall deliver them from the ungodly, and shall save them, because they put their trust in him.

All stand

Chants: George Martin (1844–1916) and Thomas Attwood (1765–1838)

All sit for the first Lesson, Jeremiah 20: 1–11a

The priest Pashhur son of Immer, who was chief officer in the house of the Lord, heard Jeremiah prophesying these things. Then Pashhur struck the prophet Jeremiah, and put him in the stocks that were in the upper Benjamin Gate of the house of the Lord. The next morning when Pashhur released Jeremiah from the stocks, Jeremiah said to him, The Lord has named you not Pashhur but 'Terror-all-around.' For thus says the Lord: I am making you a terror to yourself and to all your friends; and they shall fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon; he shall carry them captive to Babylon, and shall kill them with the sword. I will give all the wealth of this city, all its gains, all its prized belongings, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them, and seize them, and carry them to Babylon. And you, Pashhur, and all who live in your house, shall go into captivity, and to Babylon you shall go; there you shall die, and there you shall be buried, you and all your friends, to whom you have prophesied falsely.

O Lord, you have enticed me,
   and I was enticed;
you have overpowered me,
   and you have prevailed.
I have become a laughing-stock all day long;
   everyone mocks me.
For whenever I speak, I must cry out,
   I must shout, 'Violence and destruction!'
For the word of the Lord has become for me
   a reproach and derision all day long.
If I say, 'I will not mention him,
   or speak any more in his name',
then within me there is something like a burning fire
   shut up in my bones;
I am weary with holding it in,
   and I cannot.
For I hear many whispering:
   'Terror is all around!
Denounce him! Let us denounce him!'
   All my close friends
   are watching for me to stumble.
'Perhaps he can be enticed,
   and we can prevail against him,
   and take our revenge on him.'
But the Lord is with me like a dread warrior;
   therefore my persecutors will stumble,
   and they will not prevail.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in G, Francis Jackson (1917–2022)

All sit for the second Lesson, Romans 14: 1–17

Welcome those who are weak in faith, but not for the purpose of quarrelling over opinions. Some believe in eating anything, while the weak eat only vegetables. Those who eat must not despise those who abstain, and those who abstain must not pass judgement on those who eat; for God has welcomed them. Who are you to pass judgement on servants of another? It is before their own lord that they stand or fall. And they will be upheld, for the Lord is able to make them stand.

Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. Those who observe the day, observe it in honour of the Lord. Also those who eat, eat in honour of the Lord, since they give thanks to God; while those who abstain, abstain in honour of the Lord and give thanks to God.

We do not live to ourselves, and we do not die to ourselves. If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord's. For to this end Christ died and lived again, so that he might be Lord of both the dead and the living.

Why do you pass judgement on your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgement seat of God. For it is written,
'As I live, says the Lord, every knee shall bow to me,
   and every tongue shall give praise to God.'
So then, each of us will be accountable to God.

Let us therefore no longer pass judgement on one another, but resolve instead never to put a stumbling-block or hindrance in the way of another. I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for anyone who thinks it unclean. If your brother or sister is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died. So do not let your good be spoken of as evil. For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in G, Francis Jackson

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

Let us pray.

All kneel or sit. The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

O God, who hast prepared for them that love thee such good things as pass man's understanding; pour into our hearts such love toward thee, that we, loving thee above all things, may obtain thy promises, which exceed all that we can desire; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Thomas Morley

All sit. The choir sings the Anthem

Beati quorum via integra est,
   qui ambulant in lege Domini.

Happy are those whose way is blameless, who walk in the law of the Lord.

Words: Psalm 119: 1
Music: Charles Villiers Stanford (1852–1924)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

Dear Lord and Father of mankind,
   forgive our foolish ways!
Re-clothe us in our rightful mind,
in purer lives thy service find,
   in deeper reverence praise.

In simple trust like theirs who heard,
   beside the Syrian sea,
the gracious calling of the Lord,
let us, like them, without a word
   rise up and follow thee.

Drop thy still dews of quietness,
   till all our strivings cease;
take from our souls the strain and stress,
and let our ordered lives confess
   the beauty of thy peace.

Breathe through the heats of our desire
   thy coolness and thy balm;
let sense be dumb, let flesh retire;
speak through the earthquake, wind, and fire,
   O still small voice of calm!

Words: John Whittier (1807–92)
Tune: 'Repton' 353 NEH, from the oratorio 'Judith' Hubert Parry (1848–1918)

The Sermon by The Reverend Dr Alvyn Pettersen, Honorary Chaplain, University Church of St Mary the Virgin, Oxford, and Canon Emeritus, Worcester Cathedral

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Jesus lives! thy terrors now
   can, O Death, no more appal us;
Jesus lives! by this we know
   thou, O grave, canst not enthral us.
      Alleluia!

Jesus lives! henceforth is death
   but the gate of life immortal;
this shall calm our trembling breath,
   when we pass its gloomy portal.
      Alleluia!

Jesus lives! for us he died;
   then, alone to Jesus living,
pure in heart may we abide,
   glory to our Saviour giving.
      Alleluia!

Jesus lives! our hearts know well
   nought from us his love shall sever;
life, nor death, nor powers of hell
   tear us from his keeping ever.
      Alleluia!

Jesus lives! to him the throne
   over all the world is given;
may we go where he is gone,
   rest and reign with him in heaven.
      Alleluia!

Words: 'Jesus lebt, mit ihm auch ich' Christian Gellert (1715–69) translated by Frances Cox (1812–97)
Tune: 'St Albinus' 112 NEH, Henry Gauntlett (1805–76)

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Postlude in D minor (Six Short Preludes and Postludes Op 105), Charles Villiers Stanford

Those who wish to may sit for the remainder of the organ voluntary

CHORISTERSHIPS AT WESTMINSTER ABBEY

Enquiries are welcomed at any time. 

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact the Director of Music at St Margaret's, Greg Morris (email). Further details can be found here.

If you have a son who enjoys singing and you would like further details of the world-renowned Abbey Choir and its unique choir school, please click here.

Dr Emma Margrett, Head, Westminster Abbey Choir School, Dean's Yard, London, SW1P 3NY, 020 7222 6151 email

Mr Andrew Nethsingha, Organist and Master of the Choristers, The Chapter Office, 20 Dean's Yard, London, SW1P 3PA, 020 7654 4854 email

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