Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymn printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

Following the service, a collection will be taken; the money from today's services will be divided equally between St George's College Jerusalem and the work of the Abbey. St George's College Jerusalem is the Anglican centre for pilgrimage, education, hospitality, and reconciliation in the Holy Land.

This service will be live-streamed.

Order of Service

All stand as the choir and clergy enter

The choir sings the Introit

O Lord, increase my faith; strengthen me, and confirm me in thy true faith. Endue me with wisdom, charity, chastity, and patience. In all my adversity, sweet Jesu say, 'Amen'.

Words: anonymous
Music: attributed to Henry Loosemore (c 1607–70)

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Humphrey Clucas (b 1941)

All sit. The choir sings Psalms 110 and 150

The Lord said unto my Lord : Sit thou on my right hand, until I make thine enemies thy footstool.
The Lord shall send the rod of thy power out of Sion : be thou ruler, even in the midst among thine enemies.
In the day of thy power shall the people offer thee freewill offerings with an holy worship : the dew of thy birth is of the womb of the morning.
The Lord sware, and will not repent : Thou art a Priest for ever after the order of Melchisedech.
The Lord upon thy right hand : shall wound even kings in the day of his wrath.
He shall judge among the heathen; he shall fill the places with the dead bodies : and smite in sunder the heads over divers countries.
He shall drink of the brook in the way : therefore shall he lift up his head.

All stand

Chant: Robert Goodenough (c 1776–1826)

All sit for the first Lesson, Isaiah 63: 1–16

'Who is this that comes from Edom,
   from Bozrah in garments stained crimson?
Who is this so splendidly robed,
   marching in his great might?'

'It is I, announcing vindication,
   mighty to save.'

'Why are your robes red,
   and your garments like theirs who tread the wine press?'

'I have trodden the wine press alone,
   and from the peoples no one was with me;
I trod them in my anger
   and trampled them in my wrath;
their juice spattered on my garments,
   and stained all my robes.
For the day of vengeance was in my heart,
   and the year for my redeeming work had come.
I looked, but there was no helper;
   I stared, but there was no one to sustain me;
so my own arm brought me victory,
   and my wrath sustained me.
I trampled down peoples in my anger,
   I crushed them in my wrath,
   and I poured out their lifeblood on the earth.'

I will recount the gracious deeds of the Lord,
   the praiseworthy acts of the Lord,
because of all that the Lord has done for us,
   and the great favour to the house of Israel
that he has shown them according to his mercy,
   according to the abundance of his steadfast love.
For he said, 'Surely they are my people,
   children who will not deal falsely';
and he became their saviour
   in all their distress.
It was no messenger or angel
   but his presence that saved them;
in his love and in his pity he redeemed them;
   he lifted them up and carried them all the days of old.

But they rebelled
   and grieved his holy spirit;
therefore he became their enemy;
   he himself fought against them.
Then they remembered the days of old,
   of Moses his servant.
Where is the one who brought them up out of the sea
   with the shepherds of his flock?
Where is the one who put within them
   his holy spirit,
who caused his glorious arm
   to march at the right hand of Moses,
who divided the waters before them
   to make for himself an everlasting name,
   who led them through the depths?
Like a horse in the desert,
   they did not stumble.
Like cattle that go down into the valley,
   the spirit of the Lord gave them rest.
Thus you led your people,
   to make for yourself a glorious name.

Look down from heaven and see,
   from your holy and glorious habitation.
Where are your zeal and your might?
   The yearning of your heart and your compassion?
   They are withheld from me.
For you are our father,
   though Abraham does not know us
   and Israel does not acknowledge us;
you, O Lord, are our father;
   our Redeemer from of old is your name.

Here ends the first lesson.

All stand. The choir sings Magnificat

Magnificat and Nunc dimittis in E, Herbert Murrill (1909–52)

All sit for the second Lesson, 1 Corinthians 1: 18–25

The message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written,
'I will destroy the wisdom of the wise,
   and the discernment of the discerning I will thwart.'
Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling-block to Jews and foolishness to Gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. For God's foolishness is wiser than human wisdom, and God's weakness is stronger than human strength.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Magnificat and Nunc dimittis in E, Herbert Murrill

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

Let us pray.

All kneel or sit. The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Almighty God, who in the passion of thy blessed Son hast made an instrument of painful death to be for us the means of life and peace: grant us so to glory in the cross of Christ that we may gladly suffer for his sake; who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever. Amen.

O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Humphrey Clucas

All sit. The choir sings the Anthem

   Christus factus est pro nobis
   obediens usque ad mortem autem crucis.

Propter quod et Deus exaltavit illum,
   et dedit illi nomen,
   quod est super omne nomen.

Christ was made obedient for us, even to the death of the cross.

Therefore God also highly exalted him, and gave him the name which is above every name.

Words: Philippians 2: 8–9
Music: Anton Bruckner (1824–96)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

In the cross of Christ I glory,
   tow'ring o'er the wrecks of time;
all the light of sacred story
   gathers round its head sublime.

When the woes of life o'ertake me,
   hopes deceive and fears annoy,
never shall the cross forsake me:
   lo! it glows with peace and joy.

When the sun of bliss is beaming
   light and love upon my way,
from the cross the radiance streaming,
   adds more lustre to the day.

Bane and blessing, pain and pleasure,
   by the cross are sanctified;
peace is there that knows no measure,
   joys that through all time abide.

Words: 'The Cross of Christ' John Bowring (1792–1872)
Tune: 'Wychbold' 379 NEH, Walter Whinfield (1865–1919)

All remain standing as the choir and clergy depart

Music after the service

Prelude in D minor Op 37 no 3i, Felix Mendelssohn (1809–47)

Those who wish to may sit for the remainder of the organ voluntary

Choristerships at Westminster Abbey

St Margaret's Choristers

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact Greg Morris, Director of Music, St Margaret's Church, [email protected]. Find out more about Music at St Margaret's Church.

The Choir of Westminster Abbey

If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School. 

Alternatively, please contact Dr Emma Margrett, Head, Westminster Abbey Choir School, [email protected]. Mr Andrew Nethsingha, Organist and Master of the Choristers, [email protected].

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymn covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.