Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

Following the service a collection will be taken; the money from today's services will be divided equally between The Prince's Trust and the work of the Abbey. The Prince's Trust helps young people from disadvantaged communities and those facing the greatest adversity by supporting them to build the confidence and skills to live, learn, and earn.

Order of Service

The choir sings the Introit

Haec dies quam fecit Dominus;
   exultemus et laetemur in ea.

This is the day that the Lord has made; let us rejoice and be glad in it.

Words: Psalm 118: 24
Music: Charles Wood (1866–1926)

All stand as the choir and clergy enter

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: William Smith (1603–45)

All sit. The choir sings Psalm 37: 1–20, 40–end

Fret not thyself because of the ungodly : neither be thou envious against the evil-doers.
For they shall soon be cut down like the grass : and be withered even as the green herb.
Put thou thy trust in the Lord, and be doing good : dwell in the land, and verily thou shalt be fed.
Delight thou in the Lord : and he shall give thee thy heart's desire.
Commit thy way unto the Lord, and put thy trust in him : and he shall bring it to pass.
He shall make thy righteousness as clear as the light : and thy just dealing as the noon-day.
Hold thee still in the Lord, and abide patiently upon him : but grieve not thyself at him whose way doth prosper, against the man that doeth after evil counsels.
Leave off from wrath, and let go displeasure : fret not thyself, else shalt thou be moved to do evil.
Wicked doers shall be rooted out : and they that patiently abide the Lord, those shall inherit the land.
Yet a little while, and the ungodly shall be clean gone : thou shalt look after his place, and he shall be away.
But the meek-spirited shall possess the earth : and shall be refreshed in the multitude of peace.
The ungodly seeketh counsel against the just : and gnasheth upon him with his teeth.
The Lord shall laugh him to scorn : for he hath seen that his day is coming.
The ungodly have drawn out the sword, and have bent their bow : to cast down the poor and needy, and to slay such as are of a right conversation.
Their sword shall go through their own heart : and their bow shall be broken.
A small thing that the righteous hath : is better than great riches of the ungodly.
For the arms of the ungodly shall be broken : and the Lord upholdeth the righteous.
The Lord knoweth the days of the godly : and their inheritance shall endure for ever.
They shall not be confounded in the perilous time : and in the days of dearth they shall have enough.
As for the ungodly, they shall perish; and the enemies of the Lord shall consume as the fat of lambs : yea, even as the smoke, shall they consume away.
But the salvation of the righteous cometh of the Lord : who is also their strength in the time of trouble.
And the Lord shall stand by them, and save them : he shall deliver them from the ungodly, and shall save them, because they put their trust in him.

All stand

Chants: George Martin (1844–1916) and Thomas Attwood (1765–1838)

All sit for the first Lesson, Isaiah 32: 12–end

Beat your breasts for the pleasant fields,
   for the fruitful vine,
for the soil of my people
   growing up in thorns and briers;
yes, for all the joyous houses
   in the jubilant city.
For the palace will be forsaken,
   the populous city deserted;
the hill and the watch-tower
   will become dens for ever,
the joy of wild asses,
   a pasture for flocks;
until a spirit from on high is poured out on us,
   and the wilderness becomes a fruitful field,
   and the fruitful field is deemed a forest.

Then justice will dwell in the wilderness,
   and righteousness abide in the fruitful field.
The effect of righteousness will be peace,
   and the result of righteousness, quietness and trust for ever.
My people will abide in a peaceful habitation,
   in secure dwellings, and in quiet resting-places.
The forest will disappear completely,
   and the city will be utterly laid low.
Happy will you be who sow beside every stream,
   who let the ox and the donkey range freely.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in F, John Blow (1649–1708) Organist of Westminster Abbey 1668–79, 1679–1708

All sit for the second Lesson, Romans 5: 1–11

Since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit that has been given to us.

For while we were still weak, at the right time Christ died for the ungodly. Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. Much more surely then, now that we have been justified by his blood, will we be saved through him from the wrath of God. For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. But more than that, we even boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in F, John Blow

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

Let us pray.

All kneel or sit. The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

O Lord, from whom all good things do come; grant to us thy humble servants, that by thy holy inspiration we may think those things that be good, and by thy merciful guiding may perform the same; through our Lord Jesus Christ. Amen.

O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: William Smith

All sit. The choir sings the Anthem

Dic nobis, Maria,
Quid vidisti in via?
Sepulchrum Christi viventis,
Et gloriam vidi resurgentis,
Angelicos testes,
Sudarium et vestes.
Surrexit Christus spes mea;
Praecedet vos in Galileam.
   Alleluia!

Tell us, Mary, what did you see on the way? I saw the grave of the living Christ and the glory of his resurrection, angel witnesses and grave clothes. Christ my hope has risen and goes ahead of you to Galilee. Alleluia!

Words: from 'Victimae paschali laudes' Sequence for Easter Day
Music: Giovanni Bassano (c 1561–1617)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the choir and clergy depart

Those who wish to may sit for the remainder of the organ voluntary

CHORISTERSHIPS AT WESTMINSTER ABBEY

Enquiries are welcomed at any time. 

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact the Director of Music at St Margaret's, Greg Morris (email). Further details can be found here.

If you have a son who enjoys singing and you would like further details of the world-renowned Abbey Choir and its unique choir school, please click here.

Dr Emma Margrett, Head, Westminster Abbey Choir School, Dean's Yard, London, SW1P 3NY, 020 7222 6151 email

Mr Andrew Nethsingha, Organist and Master of the Choristers, The Chapter Office, 20 Dean's Yard, London, SW1P 3PA, 020 7654 4854 email

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